the volume of memory

May we speak of fullness, and of amplitude?

Or,

mere intensity and lack?

Of certainty, not. Buried, yes. Suppressed, but not invisible.

What was: now only traces, tracks of energy in liminal mind, itself the inconsequential armature of be-ing.

Released to the future, tracing a trajectory not governed by arc, origin, or knowing; the unknown entering that mind, leaving Light and uncertain matter.

You impressed on me your broken self-love and absolute certainty in every moment and I remember it all, forever.

latter day musing

Teaching is not a behavioral product. It is a lived praxis. (How many times have I used that phrase in this blog? lived praxis). But how to explain a failure, a collapse, an implosion in the learning process? What are these manifestations in life? Recovery from collapse is certainly a learned skill with an ultimate value in life. But irruption or, worse, a slow, tired, wheezing descent into nullification: now that’s some bad shit to deal with.

Taking on a learning situation as an open system—open to change and influence—as a temporally circumscribed instance in a long continuity of flows, of life, this is a singular process to face.

Isn’t it such that knowledge comes from the lived process of experientially reduced and filtered sensual input? Failure loses any negative connotation when considered simply as one path in the infinitely variable flux of sensual experience.

This text started out as a brief meditation on past instances of perceived failure to imbue knowledge — or, to simply imbue lived experience. It surfaced in the context of the widespread, forced turn to remote learning as other forms of proximal human presence become untenable for viral risk. As long as the alienating loss that is implicit in the mediatory technology is recognized and qualified, the remote presence+absence, taken together, may at least sustain some human connection. The loss, however, has profound affect on life.

Lacking the mental focus to continue along that line of musing, I instead jump to the present: which hides and reveals itself. Possible trajectories, once solid, shimmer and vanish: fata morgana, fata americana, fata mondial, fata cosmologica. Other trajectories suddenly loom, darkening, from root chakra, muladhara. And yet others take on material forms: structures, potentials, spaces, and energized flows: water, air, and earth. Eyes open to another spectral zone, seeing mind in things.

The oracle will be cast, commentaries and interpretations will follow, those with ears will hear, eyes will read, if subscribed!

Anthony Zega 1962 – 2019

death

[Ed: I will continue with these remembrances, in the moment this is all I can manage to compose.]

I’m tired of writing remembrances, each one reminds of the passing, fading nature of be-ing. I don’t need to be reminded that Life closes off, a box canyon with sheer varigated walls, cross-cut sediments of past-time on display. Fossilized life, fragments of bone, amber protrude from the sheer layered walls. Evidence of those who went before. Where are they? what are they doing? Somehow, Anthony’s passing clears something away, psychically: that he has made the transition, into the Bardo, and beyond. Not that he deserved it at his age, but that he was released from the physical ravages that cancer was imposing on his body. Following him, and the expanding number of others, will perhaps be less terrifying.

portrait, Anthony, Boulder, Colorado, December 1987

I met Anthony on the way out the door of Parson’s photo department building on 5th Avenue, just north of Washington Square Park, in the fall of 1985.

“The primary principle of this age in the West is decay.”

Yup. That resonated, still does. As elsewhere noted, that profound and concise observation marked the beginning of a long friendship that explored the surfaces of the world and the energies and patterns of flow behind those surfaces. It maintained itself for 34 years despite the infrequent crossings-of-path. Aside for a year or so when we were house-mates in a couple places in Boulder, it took the form of a rich correspondance along with the occasional meetings-up that were always electric. Princeton, Manhattan, Peters Valley, Newton, and then all the locales experienced on a handful of profound road-trips in the US West. Death Valley (including a legendary night in Las Vegas on New Years Eve — photographing the insanity of the place); across the Rez’ in Arizona, picking up hitch-hikers; dealing with extreme weather transiting the Colorado Rockies; time at the Great Sand Dunes; and all the while, closely observing the perfidy of the contemporary capitalist oligarchies and, if nothing else, making fun of it. National Dead People. Stick Puppets on Display. The George P. Schultz Delirium Tremens Telephone. He left the East Coast in 1987 or so, and engaged in a long meander around the West, deeply influenced by his encounters with the Native American cultures and histories. His passionate, spirited, sensitive, and brilliant intellect — a full-spectrum laser — initiated a reducing flux that operated powerfully in his poetic work. None of it easily consumed, he did not share it with more that a handful of people ever.

Our last day shared together was in 2014, a long one spent at the Met, wandering through Strawberry Fields and Central Park, and dinner at the Whole Foods cafeteria on the Upper West Side near his mother’s flat where he’d been living for a few years. He had been worn down by the ignominy of working in the retail “adrenalized sporting complex”. But he had also met Maite, a Catalonian woman, who he joined in Barcelona in 2016. Best that he was out of the US for the repugnance of oligarchy and destruction that has ensued.

The written word was his primary medium in more recent years, although his photographic work was an important and powerful expression as well. It was the case, however, that he was intensely private, and most of his creative output came in the form of letters, and for the last decade more than a thousand emails that included an image, a dense poetic work, or a carefully laid-out pdf word piece, or some combination of those. In the mid-80s he did have a few prose pieces published in Marvin Jones’ The New Common Good in New York City, as their “Western Correspondent”. The only one I have a copy of is an excerpt of “The Tourist“. All of his negatives and writings up to relatively recently were apparently lost to flooding at his mother’s place in Princeton. It appears that I am more-or-less the sole holder of his remaining artistic legacy: with a fat folder of beautifully hand-penned communications.

From a letter I wrote to Anthony, back in 1991, from what was home, then, Reykjavík:

There is a bit of nostalgia in my mind, but more, there is the respect for you as a creator, discoverer, synthesist, See-er, and, um, Voice-of-Consciousness from the Mouth of Chaos, more or less. (I find meself writing in Literal ways these days, unable to couch clearly or veil rightly, no figures dancing between the words). I have your three cards sitting, always self-aware, they are, there on the desk next to the Printer. In a small attic space, ceiling too low for me to stand, but fine to write, skylights at my back open to a 20-hour sun day. (Fela doin’ “Zombie”). I can feel the plasma mass pressure of the sun Light pressing down, trying to flatten the landscape into a line, a mote, but the earth is in constant retching here, heaving basalt sky-ward, building sites, Places for the People to live. You have fed me bits from a variety of Others — Others speaking about Others — or a saying about unsay-able things or, yes, That which is … … … Thank you.

talking about changing the course of nature

I have not really textually explored the changing the course of nature process/performance series. At the Balance/UnBalance 2015 conference in Scottsdale, I presented it in a brief talk, and I have a power-point from that talk that I will upload here eventually. But a deeper contextualization is in order.

Change: Circumscribed by the traditional I Ching system that engages in a fundamental mapping/reduction of the widest possible set of phenomena indicative of change. Metrics of change. What’s that? Difference as calculated by repeated observation and memory-based feedback. Comparison. All this activity embedded in a flow of change itself.

Imposing change on life: is it imposition or is it simply willful flow along a trajectory that is laid out before us? Passive versus active — I recall being a bit insulted and confused when I was being introduced by Hans Werner Berretz at a gallery opening of my work in Aachen. He labelled me (in German) as a Pazifist, but I piped up, no, no, I’m an Activist!, folks in the gallery laughed a bit… I was clueless as to the German distinctions surrounding that dialectic.

While this performative project, ‘changing the course of nature’ is an intentional, almost self-conscious pathway, is there any substantive distinction to be made between that process and the constant, ongoing flow that is life/living?

“I feel I have been searching you a lot. … That may sound odd, but it is the phrase that comes to mind.” she said

“I read, consider your words. and try to hear your breath in the rhythm of the words, but I can’t because I’ve not heard, or felt your breath much.” he said

The course of Nature is changed.

end of week 1

The theater of the ‘working world’ — as random humans come together in earnest efforts to optimize the success of some shared and cooperative activity — this becomes my reality. Sacrificing personal life-time in service of the social, in recognition that social cooperation will/should ultimately convert into individual viability. The unfathomably deep internal desire to … live … is the energized basis for all social collectivity. Social structures persist through shared efforts that collectively move along a single trajectory. The trajectory determined by initial conditions as much as the social contingencies that follow.

knowing someone

It begins somewhere in the Self: what, an inclination? No, it’s much more complex than leaning towards (already language fails to offer any easy way out). There are the mirror neurons, so it is thought, that encounter the vibe, both the raw and formed energy of the Other. This reception (crucially formed in resonance) drives our actions, our expressions. This is not noise. The word sounds carry directed energy. An expression is directed (at) (the Other).

This expression is directed at No Other. This is the way we lose what we have.

From the inside, watching. It’s easier to watch the sky than to watch an Other. Or to be watched. While there is another Watcher, always, in the sky, the air. One that expects us to be present in every moment. It watches for this. And when, for a nano-second, we slip, slack, into the apathy of being elsewhere, there are irruptions that change the trajectory of living, without any recourse to mercy. This is the Watcher, Seeing us in the Light. Being watched shivers through our perceptions of ourselves and of what we are doing. Have done. And we are left with nothing but the essence of sight. As we stand in the Light.

The Energy of Archive: Re-membering the Cloud

[this paper was presented at the Balance/UnBalance Conference at Arizona State University in March where I also joined a panel with Mél Hogan, et al.]

We are living in a time where the wholesale storage of information exerts a dominant influence across the entire social system. The connection between this archive and both the stability and sustainability of the social system is direct. Few people are cognizant that it takes real(!) energy to drive “Big Data,” nor are they aware that such wide-scaled archiving (in “The Cloud”) directly affects the wider global environment.

This paper reflects on the fundamental energy (thermodynamic) conditions that apply to any ordered system. Order, as a temporal state — whether arising autopoetically or whether created intentionally within a wider structured system — functions as an information transfer or communication system and always requires an influx of energy to be maintained. The crucial issue embedded at the root of any archive relates directly to this necessity. Where does that energy come from, how is it secured, and what is the cost? As a near-ubiquitous feature of any social structure, the archive — as an ordered expression of information — is one such system. As there are apparently no violations of the Laws of Thermodynamics in the observed universe, is the fate of the archive the same as that of the cosmos: a slow heat-death? Obliquely invoking an interpretation of living (or general) systems theory, it is possible to 1) demarcate the trajectory of the archive (as (social) memory); 2) examine in the widest conceptual sense the cost of information storage and reproduction; and 3) predict the path that individual and collective knowledge takes into the future.

I will briefly introduce systems theory, as well as some principles of thermodynamics that will, as models, undergird the discussion. Relating energy, order, and information, I will tie these conceptions into the actuality of the contemporary archive by exploring the question: What does it mean to have a sustainable archive? As a creative media arts practitioner and, as a consequence, an analog and digital archivist, I will include in the discussion pertinent fragments of personal narrative that arise from that lived praxis.

Keywords: archive, thermodynamics, entropy, energy, information, systems, code, analog, digital, media arts, sustainability

[download full paper]

Day 1 – today I bought a …

… house. good lord, what does this mean, how does this affect the trajectory of the future path? Thank god for breakfast yesterday with Todd and Amy to keep some semblance of perspective on a thoroughly normal process (replete with a thousand hitches) that can be a big positive adventure.

Start cleaning right off. The seller left a full dumpster that I dove deeply into last evening and this morning; pity I didn’t get to dive the previous one from last weekend, lotsa good stuff in this one! She also (thoughtfully) arranged to have an other empty one delivered as there was some stuff left that she figured I might need to get rid of. This is a good deal as I will be able to get rid of a bunch of the more obvious branches and detritus in the yard. They left some very usable items, a small dining room table, several single beds, many square feet of cheapish flooring with backing, several terrariums, a storm door, some yard implements, shelving in the garage, quite a bit of tiling, and so on.

I filled half the back of my truck with clothing they had discarded along with a few other items to take to Goodwill this afternoon when I go out to pick up the Title and Closing paperwork.

(on ma knees, what have ah dun?)

Now to get back to the TO Do list that is expanding by the minute…

Hamnavoe

Away back in August last, Joanna apprises me that she is now a ‘postie’ in Stromness, on the Orkney Islands. Imagine that! After bailing on, for a time, being a Central London psychologist. That gal, she’s well into her tenth career/vocation or so. Books could be written. Leaving a path of wondering friends as she passes through and enlivens life as though a trajectory to be fully lived. The following is a tract by the Scottish poet of Stromness (aka, to the Vikings, Hamnavoe), George Mackay Brown, of his father’s rounds as a postman there.

My father passed with his penny letters
Through closes opening and shutting like legends
When barbarous with gulls
Hamnavoe’s morning broke

On the salt and tar steps. Herring boats,
Puffing red sails, the tillers
Of cold horizons, leaned
Down the gull-gaunt tide more “Hamnavoe”

Wednesday, 27 November, 1963

Talked to Allan Hunter/AvCo/Lowell/249 re: the β & CoA for Mk 6 & Mk II decoys. He responded by saying that they no longer use these values in describing decoys as they vary so much during a trajectory. They resort to the basic coefficients of Cd(drag), Cn (normal forces), and Cnσ (damping moment). He thot that these for Mk 6 Mod 2 are in RAD-SR-63-168, and would get the others for Mk II. Norm Koss ret’d my call of several day ago at 3 PM and said that he would like to know what we want with the numbers, either decoy trajectory estimation, or for R/E vehicle simulation. Called Glen Pippert on this, and he said he would select a value as a basis of comparison. I agreed to call Koss on Friday.

100% OC
Windy

Made arrangements to see Fred Lake at 0715 Monday 02 Dec.

Took DCH to Newton to spend the night at Marlin Krider’s prior to going to Mt. Washington with him for the weekend. MK showed some of his slides of that area.

Stopped at Maynard Lumber Co. to see what they have; they are liquidating to settle an estate. 2″x4″x8′ are 59¢ each compared to 76¢; 2″x16″ fiberglass insulation is 4¢/sq.ft. I suppose we should get enough for the basement.

the best

The best stories I have heard were pointless, the best books those whose plot I can never remember, the best individuals those whom I never get anywhere with. Though it has been practised on me time and again I never cease to marvel how it happens that with certain individuals whom I know, within a few minutes after greeting them we are embarked on an endless voyage comparable in feeling and trajectory only to the deep middle dream which the practised dreamer slips into like a bone slips into its sockets.

Miller, H., 1958. The Colossus of Maroussi, New York, NY: New Directions Books.

The Energy of Archive

[Proposal to the Media Art Histories Conference 2013 in Riga, Latvia :: (section: Archiving, preserving and representing new media art) :: fast-forward, couldn’t make it to the conference in Riga, so had to wait to deliver the paper at Balance/UnBalance in 2015…]

Ordered systems require a more-or-less continuous influx of energy to maintain that order. This is the crucial issue embedded at the root of archive. Where does that energy come from and what is the cost?  My paper is a brief reflection on this fundamental thermodynamic condition that applies to any ordered system. The archive is one such system. As there are no violations of the Laws of Thermodynamics in the observed universe, is the fate of the archive the same as the heat-death of the cosmos? Invoking an interpretation of living (general) systems theory, it is possible to demarcate the trajectory of the archive (as externally configured (social) memory); to calculate in the widest sense the cost of information storage and reproduction; and to predict the path that individual and collective knowledge takes into the future. In a space of energy flows, it is a relatively simple matter to understand the requirements for the propagation of information. Examining several scalar examples, I will explore the problematic costs of preserving the energized configurations of the past.

John Hopkins holds a transdisciplinary creative practices PhD from La Trobe University/University of Technology Sydney, an MFA from the University of Colorado Boulder, and a BSc in Geophysical Engineering from the Colorado School of Mines. His work and writings explore the role of energy in techno-social systems and explore the effects of technology on energized human encounter. He has taught in more than 20 countries and 60 higher education situations. He is currently teaching on the “Meaning of Information Technology” in the Technology, Arts, and Media program at the University of Colorado Boulder. You may track his process at https://neoscenes.net/blog/. His current CV is located at https://www.neoscenes.net/info/cv/index.php.

back to connecting the dots

Mulling over the way to go — how to carve a trajectory through the knowledge space? — perennial (no, daily!) question. Confronting the students with a more random array of inputs (texts, discussion-lectures, other material) forces a certain kind of sense-making. Or does it merely confuse? In conversation with one colleague who is involved in teaching rhetorics, a friend of EJ’s who is now a voting member of the AAUP’s Committee A* (!), it seemed clear that the tools necessary for sense-making are gradually slipping out of vogue. They are perhaps simply too hard to acquire within the framework of the corporate education schema. This leaves learners without some crucial tools for dealing with (questioning) the nature of reality. The “critical thinking” rubric seems hollowed-out as a singular approach without more basic sensory (‘sensual’ as David Abrams puts it) awareness. This goes back to Howard Rheingold’s “Net Smarts” book which explores mindfulness as one profound and crucial way to approach aspects of reality and, specifically, the aristocracy of technology that we now abide within. A holistic approach that considers our embodied be-ing and it’s relation to the rest of reality as completely connected at all levels seems to provide such an entry point. Assuming connectedness and sussing out how — rather than invoking certain aspects of the scientific method that often assumes disconnectedness with the need to prove any co-relation — instead sussing out the nature of connected relation.

* elsewhere I’ll have to get into the contentious issues surrounding Committee A (sounds like something out of Pravda): tenure being a primary one!

mid-term exam

Mid-term exam in MiT went down yesterday. Unfortunately without my local presence. After a foray to Denver to catch a special “Faculty Night” preview of the latest show at the MCA-Denver, I met Marisa for a bit and then headed home for some final tweaks to the exam. The structure of the exam evolved at least partly from my distaste for ‘standardized assessment’ in the learning context, but also from how the social dynamic of the class is naturally progressing. Technically the course is a ‘lecture’ course — meaning that the prof prepares and presents (highly organized!) packages of material along with readings and other material that the students have to digest. Some time may be designated for ‘discussion,’ but what quality of discussion can one have with 40 people? As this was easily the largest class group I’ve ever had in the last 25 years of teaching, I definitely was in for some troubles. Preparing a set of power-points that amply illustrate my take — the trajectory that I am mapping though the territory — would have taken weeks. Joel gave me all his which are very polished and content-rich, but I just couldn’t use them as it would have been a very unnatural scenario, delivering someone else’s view.

At any rate, the class as a group, led by a good number of individuals seems to have taken to self-directing the latter half of the semester. Group presentations every day until December. The idea of local knowledge-generation seems especially important in this age. So, the exam structure that I ended up coalescing around was group-work-based. Six groups of six, and one of three. The groups were composed of the same groupings that are scheduled for topical presenter/respondents. So, each group of six is composed of two smaller groups of three: the groups of three each have to run an entire class session on a particular topic in the next weeks, with the other group of three as their questioners (and note-takers). I created seven google-docs with 12 questions each, some of the questions the same across the different groups, mostly not, though.

At the start of the exam time, I release the google doc to each group and let them do whatever, however, for the 75 minutes.

The only hitch was that in the middle of the night before, I woke up really sick. Got up at 0600, and promptly started vomiting. I knew there was no way I could even cycle up to the university, I could barely keep my head without passing out. Argh! So, from bed, I got everything ready, and sent out an email to the class telling them what was going on. And, at 0900, released the docs, watched for a few minutes, passed out, woke up and it was 1000, and a couple students had emailed me that they hadn’t gotten access to the docs (fortunately, they did a work-around). After 15 minutes, I shut down the docs and collapsed back into bed for the next 24 hours. Some nasty bug, not sure really what it was, but a nasty headache, disorientation. Somewhat like a migraine, but not. Feeling somewhat better after 24 hours, but will have to stay in bed longer.

I’ll do a de-brief on Monday to see how it went. I am quite disappointed that I couldn’t have been there to see the activity, that was an important objective for me, although I do have the results in hand. Haven’t felt good enough to look at them yet. And have to get the last copy scan of the dissertation done so I can send it to Jan to get bound and over to the library. So that chapter will be DONE.

M of IT – Day 2 – 29 August

Back in the saddle. Large class, 40+ students, still not in the system yet, so, completely hobbled by lack of login, office, at the same time as struggling mightily to conceptualize a trajectory for the class. Studying other syllabi, course requirements, PowerPoints, texts, and beginning to wrap head around what needs to transgress, what should transgress, and what cannot transgress.

I did decide to approach the ubiquitous open-laptop issue by assigning three note-takers per session — using a shared Google doc, they will create a collaborative document that is shared with the whole class (later), so that the rest of the class can be more present (and take only paper notes).

week 1:

29 august – day 2 – Looking backwards / forwards: potentials
link to notes
link to note-taker suggestions

readings to be FINISHED for today:

Bush, V., 1945. As We May Think. The Atlantic, (July).
Rheingold, H., 2000. Tools for Thought: the history and future of mind-expanding technology, Cambridge, MA: MIT Press. Chapters 1 & 2

assignment: establish/activate blog platform (on d2l, google(blogger) or elsewhere — email me the address); generate at least 3 questions from each of the two readings (post questions to blog before class); the 3 assigned note-takers need to show up with note-taking devices, we will use google docs initially for this daily process. also, look over the keyword list at the top of the syllabus page and begin to get a sense of what you are familiar with and what you are not.

asides: The Republican and Democratic Conventions are taking place this week and next. and of course, the whole election process, so we will definitely keep one eye on the effects of IT on politics, governance, civil society, and the flows of power during this election cycle. This, among other contingencies will require that the syllabus represent only one possible trajectory through the territory that we need to cover: it may become a map of where we have been rather than where we are going.

episodic memory

Our capacity to remember episodes in our lives provides a profound and highly valued aspect to our existence, allowing us the capacity to relive events in our lives. We value the ability to relive a proud moment such as a graduation or the birth of a child. We expect and in many cases require that we will remember a meeting with a coworker or a visit to a family member. We start to question our mental capacities if we forget an episode, and we question the capabilities of others if they forget an episode that we remember. Thus, the memory for episodes is an essential component of human behavior.

Hasselmo, M.E., 2012. How We Remember: Brain Mechanisms of Episodic Memory, Cambridge, MA: MIT Press.

Wewsh, high density, clinical neuro-physiology/biology or so. But the typological divisions of memory among episodic, procedural, and semantic seem an approach that reveals how we are. And the neural construction of spatio-temporal trajectory (episodic trajectory) is fascinating. Overall, it feels like the science is still in the process of sub-dividing ever more the energetic processes of be-ing.

Tuesday, 15 May, 1962

Wrote memo for WW via WZL on the contextual Map. Paper K1 last week dealt with this subject, and the general scheme looks like it is appropriate for the PA Project — due to its size.

Handed in an April Progress Report that said:
1) Ran KK’s program 22 times to check Dr. Nanni’s trajectory program.
2) I issued 22L-7197 on 9 April
3) I generated 9 longhand pages of comments on the Aerospace draft document on the STV Test Program.

Wrote letters to Paul Miller at AFCOA requesting a return of the BTL documents I had sent down for my use while there on the SADIC problem on 30 April – 1 May trip.

WZL wants me around tomorrow to participate in a discussion with an Aerospace gent re: trajectories.

Overcast

Drove today.

Dr. & Mrs. Ockenga came to dinner; the children were well-behaved, and we had a most pleasant evening.

Picked up the wheel barrow at Leo’s and returned HS’s mattock; Leo had sharpened it

Wednesday, 25 April, 1962

Started to make up a deck of cards so that I can get an entire trajectory from the program I’m using.

Clear – windy

Left the drive shaft at AMS. It was not worn out, it was out of adjustment, so I’ll have to look elsewhere for the vibration. I’ll get it tomorrow.

Went to BS meeting. Got Sgt. Held to give the boys some marching instruction.

Mr. Charbineaux had a problem in that the Explorers were requested by Hirsh to lead the parade at the Davis Home on 19 April & Art Hirsh then brushed them aside at starting time. A. Miller will talk to A. Hirsh to see what he says.

Went in to town on 2 PM shuttle. Paid $1000 on mortgage at Cambridge Savings Bank and took hat to Adams Hat Company for reworking.

Dr. George Vernon Keller 1927 – 2012

death

As I’m not on the regular alumni mailing lists and rarely going to the CSM alumni web site, I missed the passing of my main mentor from geophysics days—Dr. Keller was a big influence on my trajectory during my studies and, indeed, after I left the corporate sector. The first class I took with him was Geothermal Exploration, one that always included two weeks in either Iceland, Hawaii, or New Zealand. Our class opted for Hawaii. So, in March 1981 with our fearless leaders Drs. Keller and L. T. Grose, about 20 of us boarded a flight from Denver to LA and then on to Honolulu, followed by a short hop to Hilo, Hawaii, where we spent most of our time looking at the geology and a hot-rock portable 25 megawatt geothermal power station sitting on a fresh lava flow. I won’t go into the details of all the partying that went on when we weren’t in the field. I took the wheel of one of our vans and pretended to be a local, a ruse that worked well while I was driving, but my surfing wasn’t so great.

Robin and I stayed on the Big Island for an extra couple days with a rent-a-car after the rest of the group headed for some volcano hiking on Maui, we hung around the Kona coast and up around Hapuna. Then retreated to the Waikiki Hilton where I met Martin and stayed another two days there enjoying the pleasures of the amazing Waikiki Beach.

That following summer and school year I worked for Dr. Keller at Group Seven, Inc., doing a variety of jobs from field acquisition, data processing, and interpretation of TDEM for geothermal resources mostly in the Basin and Range province (in Nevada, California, and Arizona). I spent two weeks doing soil chemistry sampling around the Clear Lake in the Geysers region in Northern California.

Some day I’ll get some of the many photos posted from Hawaii and Group Seven.

Dr. George V. Keller received his Bachelor of Science (1949) and Master of Science (1952) degrees in Geophysics and his Doctorate (1954) in Geophysics and Mathematics from Pennsylvania State University. From 1945-46, he served in the U. S. Navy as a Seaman First Class. During his career he was employed by the U.S. Geological Survey (1952-1963) and by the Colorado School of Mines (1964 to 1993).

While with the USGS, Dr. Keller’s assignments included management of studies of geophysical aspects of nuclear weapons testing for tests carried out within the continental US; the impact of earth properties on Command and Control Communications (C3) systems; surveys of the Arctic Ocean during the International Geophysical Year from Drifting Station Bravo (T3); and participation in the early USGS planning team for Deep Sea Drilling (AMSOC).

At the Colorado School of Mines, Dr. Keller’s principal areas of interest were in development and applications of electrical geophysical methods to exploration for mineral and energy resources. He served as Head, Department of Geophysics, from 1974 to 1983. He retired from teaching May 1, 1993. He received a distinguished service award from the U.S. Department of Interior in 1959, was awarded the first Halliburton Award for outstanding professional achievement in 1979, served as a senior Fulbright scholar at Moscow University in 1979, was invited on a distinguished lecture tour by the Japan Association for Advancement of Education during the summer of 1986, and served as a Senior NATO Scholar at the University of Pisa in 1991. He has served as a consultant to many companies and government agencies involved in the earth sciences. Most important among the government assignments were as a member of President Johnson’s Blue Ribbon Committee on Mine Safety, as a member of President Carter’s energy Research Advisory Board, subcommittee on Geothermal Energy, and as a member of and chairman of the Committee Advisory to the Los Alamos Scientific Laboratory on the Hot Dry Rock (HDR) Project. In 1996, he was named a Centennial Fellow of the College of Earth and Mineral Sciences at Pennsylvania State University.

Dr. Keller formed Group Seven, Inc. in 1970 to provide electrical geophysical services to the energy industries. During the 1970s, Group Seven grew to a company with about 60 employees and carried out geophysical surveys for a large number of energy companies and government agencies, including Exxon, Chevron, Union Oil, Phillips Oil, Gulf Oil, the Governments of Indonesia and Nicaragua through the U.S. Agency for International Development, the Government of Kenya through the U.N. Development Program, the U.S. Geological Survey, the U.S. Department of Reclamation, the U.S. Navy and the U.S. Department of energy. Group Seven was integrated into United Syscoe Mines (Canada) in 1981.

In the Fall of 2004, he joined a floating campus for the Semester-at-Sea program. He taught three earth science classes to students from throughout the U. S. as the ship sailed around the world.

Dr. Keller has published extensively, including more than 200 technical papers in his own name, more than 2000 pages of translations of technical articles which originally appeared in the Russian literature, and eight books and texts on the electrical methods of geophysical prospecting. He served as translation editor of the journal “Soviet Mining Science,” published by Plenum Press from its inception in 1965 until 1994. During that period, he was responsible for supervisory editing of some 15,000 pages of technical articles originally published in Russian.

Most important among Prof. Keller’s publications are seven books dealing with the electrical geophysical methods.

One of these books became a classic reference and is regularly cited to this day. The book, first published in 1966, was co-authored with his colleague and friend from the USGS, Frank Frischknecht, and was titled “Electrical Methods in Geophysical Prospecting.” Its popularity is emphasized by the fact that a second edition was published in 1982.

In 1994, Dr. Keller began research on the detection and identification of hand guns. This research led to the award of U.S. Patent 5552705 on September 3, 1996.

Dr. Keller’s last position was president and chief scientist at StrataSearch Corp.

George Vernon Keller was born in New Kensington PA on December 16, 1927 and passed away on April 17th 2012 in Evergreen CO. He married his childhood sweetheart Amber in 1945; she passed away in 1995. He married Liudvika in 1997. George is survived by his wife Liudvika, son George Stephen and his wife, Chong, grandson Justin, and daughter, Susan Diane.

Friday, 13 April, 1962

Worked with Bino most of the day. We obtained Kent Kresa’s program from him after finding an error in it (the angle of application of 4th stage thrust). This was changed to 10˚ and the thrust cut by a factor of 10, producing a much more reasonable trajectory. It still however, provided excess velocities and greater than desired ranges.

Rain

Drove the Willys today.

DCH complained of a sore throat, but made him go to school anyway.

The Willys seemed to have some small amount of vibration still, and the engine didn’t run too well this morning.

Borrowed the StroboConn from the Lab — over VAN’s signature.

Went in from L2 to the Trustees meeting at the Church. We voted unanimously to authorize the Finance Subcommittee to bind the Church in negotiating for the land & building now occupied by the Warren Institute for Savings.

Thursday, 12 April, 1962

Spent the day working on the trajectory of the B vehicle, using the tapes from Kent Kresa’s run. We found that he had not used the 3rd stage or 4th in the run he gave us.

Overcast – rain/snow in PM

Drove Ford today, stopping at AMS on the way home to get the Willys drive shaft.

HS finally decided that he would like to have his rear springs — boosters taken off so I did so; it was quite a job as the nuts had locking inserts. He gave me his six volt adjustable regulator that I’ll try putting on the Willys, changing the ground — This as an experiment.

Put the Willys drive shaft on and road tested it. There didn’t seem to be any vibration.

Had a large bit of wax taken out of my right ear at the Acton Clinic.

doggedness (after madness)

Is a ‘dogged determination’ always bad? It could be — as a rigid sticking to a desired (theoretical) goal or outcome. Arrival at a goal is possible from an infinite variety of trajectories, so, why stick to one? Perhaps that’s just part of the territory of sticking to a goal — that the end-point then defines the trajectory instead of keeping the whole thing wide open. Lacking (denying, avoiding, purging) a goal then cracks open an entirely different set of possibilities, trajectories, and, of course, outcomes.

Tuesday, 06 March, 1962

Finally had discussion with WLZ re: future work. It appears that VAN wants to start on the Special Test Vehicle (STV) program. I’m to begin collecting the semi-technical & management info & work with Bino Nanni on the trajectory analysis. A DOD order has put this program at WSNMR, and there is a good likelihood that the missiles will impact outside of it.

WLZ scheduled a meeting for tomorrow at 10 AM in Walter Well’s office.

Overcast

A hard storm from the NE is expected this afternoon.

Stopped at AMS in Maynard to see if they could work out a Sears adjustable regulator; since the Willys has a neg. ground, this wasn’t possible. I’ll write to the factory on it.

Deposited the CU check for $240 in the bank & transferred $75 from savings to checking.

Mailed the TIAA application with a check for $237.24. Mailed $8.50 to Mark Cross for LCH handbag repair, and gave Mr. Henshaw a check for $35.44 for the Cornwell tools.

Had a physical exam for TIAA.

Thursday, 28 December, 1961

Laid out the TTR trajectory triangle. I need the distance between the TTR & minimal impact point. Tried to get it from the Corps of Engineer, but they had the tables for NE only. Those are the tables to convert UTM to Lat-Long. They referred me to a Mr. Yingling at Warick, Rhode Island, Chief of the AMS there.

Overcast, 29.69″ Hg

Left Toro gas tank at AMS on way to work so they can soak it in carburetor cleaner. They said the Central Garage in Stowe has Briggs & Stratton parts. I tried it later in the day, but they didn’t have the shaft. The points & condensers came, so I put them in, setting the gap at 0.020″.

I also timed the Ford; it was out a lot.

Wednesday, 20 December, 1961

Sat in a mtg. to hear Fred Schweppe tell about his program for Max Likelihood Linearization of Trajectory Parameters.

Worked out a basis of procedures in the Ascension Island case:

1) Regard the -16 & TTR in combination as a single system.
2 a) Assumptions:

-16 objectives (To produce traffic data by missile contractor.)

TTR objectives (Expressed by list of items of processed data.)

X) Defensive
Y) Offensive
Z) Scientific

2 b) Objects non-conflicting & non-complimentary due to different radar characteristics

2 c) The -16/TTR combination should assist each to attain their respective objectives.

3) Device O&T procedures that will provide routine overall system checking daily and prior to live test.

4) From DOD level publish a set of common objectives to those at Site 12.

Sat in mtg to hear John Williams report on his conversations with BTL on Monday last re; the RDPV logic. It was inconclusive.

Overcast, ice

Rode with HS today.

Worked on Jeep in PM — removed left front seat and fixed it so it will slide. Also took some rust off the right side of the floor in front.

Models of Reality

Models of reality are generated by every social system and, in essence, are crucial elements of social relation and interaction. The models which people share may be more or less dominant, depending on many dynamic factors within the society. They may also be more or less coherent, and are typically fragmented (Aerts, et al, 2007). Within what are called creative practices there exist impulses which seek to challenge existing models or seek to construct alternate models. It is the latter pathway that I have undertaken to travel along with my creative practice. It is a practice that has enabled me to initiate significant encounters with the world and with numerous Others and to engage in sustained dialogues. These dialogues, as the site of the creative practice, have become, in turn, the field of exploration of this thesis.

These dialogues and especially the life-energy that they comprised of are carried through a “liberatory use” (Bey, 1991) of technological mediation .

Within the intertwined trajectory of dialogic engagement with Others, as explored in both the creative practice and the thesis, I have engaged in evolving a shared worldview from the macro level of a flexible cosmology through to the granular-level of everyday momentary practices. The creative dimension of the PhD accompanying the text is not an illustration of the principles of the worldview, rather it is a tracing of praxis, a site of evolving evidence of the pathway that this particular world-view obliges. It is a recursive demonstration of how that worldview evolves and enables that very practice. In short, the question posed by the thesis is “What is the relationship between individual creative practices and technologically-mediated human encounter in media arts?”

Aerts, D., et al (1994). World Views: From Fragmentation to Integration. Brussels: VUB Press.

Bey, Hakim (1991). The Temporary Autonomous Zone. Available at: https://www.hermetic.com/bey/taz_cont.html [Accessed November 16, 2009].

conversation

a long conversation with Anthony this evening. always stimulating coverage of the non-typical meta-structures of social and individual existence.

the thought comes up, in teaching — most recently the “Multi-platform Story-telling” course that I was involved with this past semester at La Trobe — how seldom the holistic social meta-structure of the grouping of students (and teachers!) is considered in the facilitation of a learning trajectory. this includes the cumulative totality of all relations (power and otherwise!) that occur within the grouping. I call this space the continuum-of-relation and define it as the total accumulated network of relations, expressed as activated exchanges of energy, as Dialogues, that have occurred, are occurring, and will occur between members of the species. Based on the assumption that we are in a holistic and continuous universe, it is possible to extend the definition to include the set of energy relations that humans have with the detailed and greater cosmos around them, and indeed, this is an important aspect to consider, but it is easier to limit the scope to a specific subset comprising relations between all humans. There are infinite sub-sets of relation that may be delineated, one set being those which arise in the process of learning facilitation. much attention is paid to syllabi, curricula, classroom technologies, and wide-scaled social ‘relevance’ of education systems while very little is paid to the immediate and long-term embodied needs for a recognition of presence of all the humans involved in the actual learning process. and especially the needs for deep human encounter and connection. is it such that this university, as with most others, is merely reflecting a wider scale of civil social decay when those crucial relations and their attendant qualities are simply ignored in the stead of assessment protocols, schedules, cash-for-services, and the general corporatization of education. more “conversation”

perturbation

I sit in a room in a one hundred year old storefront property on High Street. I am 12,422 kilometers south-south-west of the point where I entered the world. That’s less than a third of the way around the globe. It’s the furthest as I’ve been, I think, unless North Africa, the Mauritanian coast is further, or perhaps Hong Kong, but I don’t think so. I have the tools to calculate whether it is or not, but I don’t have the time. Too busy trying to write or to work up the courage to continue writing. Or to decide upon the language to use whilst writing. Or to read instead, or to just stare at the wall, or sky.
more “perturbation”

back to B&B

Martin Buber and David Bohm — German-speaking Hasidim Jew phil-theo-logist/sopher and Anglo, McCarthy-black-listed quantum physicist. Unlikely combination, but in my practice, my pathway, they elicit a resonance unlike any others, although there are Legion sources of energized engagement that have made my trajectory a rich experience. All those Others who share the way(s). But I will work with these two as they both resonate. Simple, complex. One provoking an imaged-cosmos where there are no things, but only activated orders of manifestation, and this condition of being directly informing the way of interaction and relation between the Self and the Other. And the other thinker, sketching a cosmos which itself comes-to-be in the reality of relationship: within the encounter lies the source of all things.

Both these worldviews are highly idiosyncratic visions of the cosmos and also, consequentially, of human relation, but neither of them are mutually exclusive of the other. I find my own worldview shares at least this characteristic with both of them. But there are other ways in which our models overlap, and it is these pathways of flow which will stimulate the thesis.

The image of humans and their view of the cosmos that I always describe in a classroom setting is: (this after getting to know the students at least a bit) — “it’s as though we are dancing around the Void, each of us, in groups, pairs, alone, catching glances out of the corners of our eyes of it, calling out what is looks like in throat-tones frantic with fear, joy, and wonder. Sometimes a whole group will shout out in unison, the agreed-upon vision. Others stay to speaking the wind. Occasionally we turn to face it on, or are rudely pulled by the shoulder by another who is straying close to the edge. It has no name, yet we all insist on calling It something. Even when we turn our backs directly to it, we can feel it, perhaps even more than when facing it.”

So, idiosyncrasy is a way of movement (as point-of-view needs change), which leads to a clear, albeit self-relative, experience (impression) and the consequent expressions while regarding, receiving, that. Springing from these two pathways (im- and ex-pression) is a third which dictates, in part, the motion of the point-of-view. It is a feedback mechanism which generates, gradually or quickly, a worldview that touches on the Void if only by discrimination against what cannot be directly named.

Okay, working (or “working”) in the office much of the week and weekend, not too effective, but I think I did finally begin to imagine a framework to hang all these words on. And it feels like one that will work. Norie gave me a couple other theses of former students of hers — very interesting works. My intuition about her seems well-placed. And it’s a funny expression of the morphing social network that I’ve participated in the last 20 years. Connected.

And swimming. Hope to hit 100 km/3 months by the time I move on. That’s attainable, easily if I take care of things.

the Quay

The partiality of which; the lack of fullness; the crossed multiplicity of intent; the absence of oxygen; crossing the road (chickens and pedestrians). fully engaged with no formative agnosia. Top of a Sunday afternoon, a flow of tourism around the Quay framed by the regular thrum of Koori didge players and the random fall of jacaranda blossoms. A stiff breeze keeps the municipal commissioned flags nervously fluttering. They advertise “The Rocks – Markets by Moonlight.” A tool in the portfolio of State to promote expansion of markets, consumption. Is it truly such that the State withers without ‘development’ and ‘expansion’ of markets? And what of the grand-scaled discourse — Rousseau, Mills, Veblen, Arendt, and all the others — are these merely reflective of historical knowing, but not of accurate prognostication of individual trajectory?

Distance versus Desire :: Clearing the ElectroSmog

The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realize the demand for a presence from a distance have produced beautiful imaginaries such as those of tele-presence and ubiquity, the electronic cottage and the re-invigoration of the oikos, and certainly not least among them the reduction of physical mobility in favor of an ecologically more sustainable connected life style. As current systems of hyper-mobility are confronted with an unfolding energy crisis and collide with severe ecological limits – most prominently in the intense debate on global warming – citizens and organizations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced tele-presence technologies.

ElectroSmog and the quest for a sustainable immobility

The ElectroSmog festival for sustainable immobility, staged in March 2010 [1], was both an exploration of this grand promise of tele-presence and a radical attempt to create a new form of public meeting across the globe in real-time. ElectroSmog tried to break with traditional conventions of staging international public festivals and conferences through a set of simple rules: No presenter was allowed to travel across their own regional boundaries to join in any of the public events of the festival, while each event should always be organized in two or more locations at the same time. To enable the traditional functions of a public festival, conversation, encounter, and performance, physical meetings across geographical divides therefore had to be replaced by mediated encounters.

The festival was organized at a moment when internet-based techniques of tele-connection, video-telephony, visual multi-user on-line environments, live streams, and various forms of real-time text interfaces had become available for the general public, virtually around the globe. No longer an object of futurology ElectroSmog tried to establish the new critical uses that could be developed with these every day life technologies, especially the new breeds of real-time technologies. The main question here was if a new form of public assembly could emerge from the new distributed space-time configurations that had been the object of heated debates already for so many years?
more “Distance versus Desire :: Clearing the ElectroSmog”

back on the road

near Callao, Utah, May 2010

Transit of Utah. From west to east, along a winding trajectory from desert to forest to desert, oil drilling, wind power, gas stations, Mormon farms, gold mines, high-security military bases, municipal alarm towers scattered across the landscape — for warning the population surrounding the bases where testing of bio- and chemical-warfare devices is ongoing — warning them of impending disaster. Continuing on the isolated Pony Express Trail, then descending into populated areas. Calling ahead to Dinosaur to see about road conditions. Plenty of snow on the Uintahs, plenty! At the last minute after checking out the Green River campground on the Utah side, I get word that the Echo Park road is open. So, gas up, including the extra tank, and head in from Jensen. Excellent weather, and finally arriving, no one else around, very good. Get the pick of the few camp spaces, #5, 7, and 9 are the best for shade, seclusion, and access to firewood — though shade is not the issue at this time of year, more important would be the access to morning sunshine to warm up — but since there’s no one else around, I can use the #6 picnic table in full sun in the morning for breakfast. So, I take #7 and offload/set-up quickly: already charged at being here once again…

short refractions

This is the result of our trajectory, what we have done to this point, how we have proceeded: or is our trajectory a result of this? The cumulative affect we have as a form of life on this place. With the messy convolutions of relation that accumulate, stratigraphically, on be-ing. No flat-lying sediment with seasonal and measured pulse. Glacial, tectonic, up-heaving fossil be-ing exposed as scarified, reified tissue. How to excise, erode, release, revive once fluid dreams from these frozen remains. Or is it impossible that once laid down from embodied flow, these traces contain only the form of life gone, drained of all strength, all presence, and any forward driving impulse.

Feigning indifference when chunks of life are covered over, awaiting the slow micro-crystallization of silica replacement. Rendering to glass all that came before. Glass to look at, to look through, and to see refracted life; to see the myriad pretty and terrible colors of it all.

life, living

Humans approach the ‘criticality’ of the global situation from a very species-centric view. (of course). If one looks at the flow of the continuance of life throughout its entire trajectory (back to we-know-not-where and we-know-not-when (and we-know-not-how)) — it is quickly noted that all species are transitory to one degree or another. Is there anything special about humans in this regard? So far nothing that humans have succeeded in doing has transcended the flow of life. There is the material/scalar aptitude with which we have accelerated the production of entropy within the limited planetary system. But this, in itself, is insignificant on any transcendent cosmological scale. If this is the only difference, then it might be said that we are only a more efficient life-form in that we cause this entropic acceleration. But even this aspect is relative. Each life-form will fully engage its energy sources and utilize them. To the degree there are readily available sources, life will expand its scale to take advantage of that abundance of energy, rapidly transforming it to waste. A pride of lions will not arrest its hunting of abundant prey unless satiated (and engaged in optimized procreation). Again, nothing new. It seems that the only disturbing characteristic that we sense somewhere in our perspective is the question of scale with our waste-production. Through windows of tele-media we have an (apparently) expanded perspective on the global picture. We see images of ourselves everywhere, engaged in the process of living. But this itself is suspect. A global perspective is a virtual artifice. Our awareness of our problem arises from an artifice of our own creation. What does this say about the problem? The perceived planetary scale is perhaps a distorted and very much reductive artifact embedded in our vision of life. But would the (limited) set of localized sensory perceptions lead to any different conclusions or ways-of-going?

No wonder people crave hyper-Terran (Celestial) visitation — what a perspective shift that would be. That we are not unique in a wider cosmos. That we are merely life. Only then might we be able to get on with it reasonably!

desire, complexity, simplicity, determinism (mix-up mash-up)

Today, mulling the difference between technological determinism (as a self-propagating system on its own immutable trajectory) and the reciprocal idea that human social systems selectively construct the systems of technology they ‘desire’ (subject to all the variability of the particular social system within which the technology is embedded). Then, within that selection process, thinking about the process of development and the general trend towards greater complexity. Do these processes ever trend generally to greater simplicity? Does desire ever, on a wide social scale, ever become directed to less material abundance? Is material security predicated with amassing more-than-sufficient material wealth? Or do society-wide technological systems collapse towards simplicity only in cases of ‘natural’ disaster.

[Complexity and simplicity are used here as general indicators of the depth and breadth of the techno-social system’s process of provision and production that leads to services, situations, or products deemed necessary for participants. Metrics of complexity would include geographic proximity, ease of access, energy density, and the number of substantive steps required to produce a product or create a desired energy flow. The relative necessity of a product is highly subjective and varies widely between different systems. Necessity is a cultural construct (complementing, say, Maslow’s needful ranking). Complexity may be indicated by the number of discrete steps that can be described that a process passes through — steps/degrees of flow alteration.] more “desire, complexity, simplicity, determinism (mix-up mash-up)”

fealty to nexus

without framing the precise context, a couple quick notes to Rob, regarding the Internet of Things (IOT) and social pro-activity:

sotto voce: I’m not sure these two concepts — decentralized and protocol — can occupy the same actualization (of the techno-social)… protocols arise through a shake-down/feedback/evolution of social relation which ultimately cannot be distributed: but instead they concentrate at certain crux points along social connectors that may not be ‘central’ in that material sense, but that do form a nexus (Latin, ‘a binding together’) which all participating members must drive their expressions through — as a form of fealty to those protocols. Technically, this is not ‘central,’ but because it is formative to the life-trajectories that the participants live out, it is of the same affectation as any (‘centralizing’) social stricture. It’s only a question of degree, how much or how little it alters that individual trajectory to its own purposes. Essentially it is a question of what is done with the shared energy that collects along a shared (protocol-defined) pathway of life-energy. The norm is such that the energy collected from shared social participation cannot (easily) be utilized for the good of the individual. Instead the energy is used for the good of the collective, or, worst case, for a(n elite) subset of the collective. Thus is is statistically rare that there is general satisfaction by all individuals in a collective as to where their collective energy is expressed. (Except when we are talking military victory — where survival-for-procreation is extended by a time.)

and

sotto voce: Unfortunately, however, the language upon which the computational process (devices as well) is constructed upon has that subject/object stasis built in to it at the most fundamental level of the language(protocol) itself. So, to loose oneself from the deterministic relevancy of that system is perhaps not possible because it pervades the underlying ‘logic’ of the system which a ‘new’ form of computational ‘perception’ can’t escape. One might have to code in Sanskrit … in the heart.

The uncontrolled gesture: go to your edge

Starting with the immediate body as a field-of-action to release control (versus the control-at-a-distance regime we are immersed within now):

Bushwhacking is a method to relinquish control of the trajectory of the body. By exposing the body to the unknown, one has to respond in real time, in the present. This present invites the presence of be-here-now and within that state of be-ing, the embodied self yields to the edge that divides the controlled from un-controlled. Precisely at that edge is the locus of active transformation and change. Making the next step into the unknown is, literally, an act of trust in the body, in a belief that entering the unknown will present possibility. Whether or not this possibility is merely the chance of the continuance of the species (in a biological framework), the projection of life into the not-now, the future, or whether it is an operative pre-condition for a transcendent state I cannot at this moment comment on. Somehow, this is a question that each individuated being self-wise has to make in each of those moments.
more “The uncontrolled gesture: go to your edge”

devoir: a re-naming

Further, deeper, wider, (more iconoclastic), what is research? Merely to search again? The broadening of a socially-sanctioned knowledge-base? A connecting-of-threads to historic tradition? A discovery of what’s been before? A following of a pre-existing trajectory (but with more fuel for a higher, further flight)? What about re-sensing instead of re-searching? Immersing senses in a situation again (related to German entgegen ‘opposite’). Sensually immersive: sensing difference again (from another situation), and reflecting on that. Or, better yet, riding the gradient of that difference, and using that potential, that power, that source, to express from.

Re-search — to circle again, more intensively — but to remain detached. Neither academic detachment nor technological objectivity are the way that is needed now. We need immersive, connected, aware, and sensual be-ing. In order to apprehend what the world needs of us. An empathetic engagement with all expressions of life-energy. more “devoir: a re-naming”

roadkill

death strewn on the highway. roadkill. carnivore, herbivore, amphibian, insect: getting to the other side of the road is just part of the inexorable (natural) systemic flow. Roadkill represents one intersection of human-defined flows and naturally-existing flows. The result of this fundamental intersection is near-death or absolute annihilation, a rapid reduction to component complex molecules. from the thathunk of meatier species to the simple fluttering splat of the butterfly. Leathery carcasses that persist for days despite the brutal pounding of truck tires and hard-to-remove stains on the windshield that resist even the most vigorous squeegee scrubbing whilst filling-up the tank.

Insects with a low weight-to-surface-area ratio can sometimes avoid liquidation by the slipstream effect which will carry them up and over the vehicle. But trajectory is all, and the meatier bugs, the swarming locusts and grasshoppers, have too much mass in their sagging torsos to experience this sanctified reprieve and thus become one with their maker in a soul-wrenching milli-second that can be a marvel of colorful abstraction a-la Pollack.

Along one stretch of the UFO Highway in Nevada, red locusts were on the march northward along a specific pathway that they were intent on following without regard to individual survival. At 60 MPH, the dynamic was such that their flight reaction to the approaching truck got them only a couple feet off the ground, not over the height of the hood, so, the lower grill was a mass of dessicated carcasses by the time we got to the Grand Army of the Republic Highway, a hundred miles away. Many more were simply crushed by the wheels, leaving greasy red-greenish stains on the road and in the wheel-wells: their natural trajectory on the ground was clearly discernible where it intersected with roads. I noticed in the gas station parking lot in Ely there was a small flock of birds who were picking over the the resulting detritus on the ground, and when they could manage, actually hanging onto the grills and directly harvesting the carnage, ‘burp!’ What would the evolutionary outcomes be? Birds that can smell idling cars? Locusts who tunnel for 40 feet underground when they encounter traces of heavy hydrocarbons, with luck, getting to the other side.

Larger animals, the mammals are the worst, though, when encountered at any speed. Moose and elk torsos will behave something like the old paper-straw-through-the-raw-potato trick — inertial physics at its most fundamental. The front bumper of the car will take out the long spindly legs whilst the massive quarter-ton of body-meat, at just the right height to clear the hood, will simply stay where it is. But where it is relative to the speeding windshield means that it will simply obliterate anything in the front seats of the vehicle. At low speeds, this can mean a struggling, injured animal in the laps of struggling, injured humans, gah.

A start to meditations on The Road

The road-as-pathway is a channel for the flow of energy. It is defined by socially-constructed standards and protocols: a web of socially-applied energies follow the limitations and directedness of those protocols. Roads are a human construct in response to the existence of natural blockages that divert from desired trajectories, that expend communal life-energies and threaten the control of energy resources.

The road is perhaps a synthesized mirror for the human-navigable river, that directed natural space of flow, or the ocean which is the cumulative and spatial confluence-of-all-rivers.

Practically all natural landscapes have some form of blockage as to cause a deviation to even slow and deliberate human passage. So, when there is a lack of free and easy passage, first a foot-path evolves, or is established through troddden effort. This is a trajectory for the body, with the foot leading. Seeking a pathway on foot requires vigilance and concentrated attention in many environments, though this condition is necessarily eliminated from daily life in the developed world — almost completely through the efforts to flatten, level, grade, and pave large swaths of the Terran surface.
more “A start to meditations on The Road”

Sydney Non-Objective Gallery exhibition

[ed: An excerpt of neoscenes::drift was recently included in the Sydney Non-Objective Catalogue and CD 2005-2010, SNO Gallery, Sydney, AU, 2010 (gallery catalog and audio CD) ISBN 978-0-9805877-3-9, Mar 2010]

reflections on neoscenes :: drift

lost in a maelstrom of sonic simulations and stimulations, re-collected, re-presented, via various creato-destructive algorithmic methodologies, drift moves through many post-cartesian spaces and through several parallel universes. depending on your frame of reference you may follow a similar path. or you may not. drift demands relativity and provides quantum realism.


(01:00:00, stereo audio, 115 mb)

blurb for SNO gallery exhibition web site, November 2009, NSW, Australia:

drift arises from an ordered archive of ambient phonographic fragments recorded over the past twenty years or so. From this archive improvisational works are assembled: indeterminate and reductive modulations that critically sample the flow of embodied be-ing. Known objects and discrete events populate our world only because we are social animals who have learned the dominant protocols of the techno-social system that we inhabit. This condition is especially onerous with the protocols circumscribing the failed (object-oriented) materialist worldview. drift consciously moves algorithmically with-in and with-out of recognizable protocols, acknowledging that without these memory-impressed protocols, all immediate experience becomes an incomprehensible flow. However, the cosmos we participate in, and indeed, are part of, is composed of these flows and comprehension is an illusion. What we know is only the temporal persistence of patterns in our embodied consciousness which resonate with an attenuated selection of those flows. drift simulates the full signal width of the flows, recognizable or not, and simply transits the field which is the present.

more “Sydney Non-Objective Gallery exhibition”

notes prior to Memory Seminar with Andrew Hoskins

The concept of memory is related to my own work and practice — as an artist, part of my work does relate to the creation and preservation of my personal archive. Also, memory is a feature of collective Techno-Social Systems as a mapping of embodied participation in that system over time. It is also a concept to consider in the wider perspective of my work which examines human presence, encounter with the Other, collective social systems and their impact on the individual and finally, creative action.

Memory is the trace of energies from the surrounding situation that literally impress (on) the embodied self. Making the radical assumption framed by the words of physicist David Bohm, that

… there is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux.

Phenomenal events and configurations of these energies pass through the body (as simply another manifestation of this flux), leaving altered states of be-ing. These embodied traces persist in time, but as with all life and being, are transitory. They exist as change, and are often experienced as a fundamental awareness of difference — “I originally felt like that, but now I feel like this, having experienced this event.”

External memory storage situations via digital technological mediation are, by nature, material, reductive, and transitory. They are subject to decay and loss as with any other external (and internal) means.

Three significant issues arise in the process of externalized memory storage. The first is in the process of creating the artifact. As with any pre-digital artifact, making a “memory” artifact requires that the Self (or someone) step out of living and mediate their presence in the operation of the device that creates the artifact. This stepping out applies not only to the making of the artifact but also to the (onerous) process of archiving. This process radically changes the experience of a life-trajectory by an individual. And, as suggested by Quantum ideas, the observer affects that which is observed, the act of making memory artifacts actually affects the scenario that is being recorded.

A second major issue occurs when any of these processes are taken over by extensions of the Techno-Social System, they subject the Self to a loss of autonomy. (i.e., cloud computing as one example of a centralized architecture that removes the trace of the digital artifact wholly out of the purview of the individual (creator, participant).) The levels of loss of autonomy exist on a sliding scale — loss occurs whenever the individual is not in control of the mediatory storage (its provenance, creation, organization, archiving, sustenance, distribution, demise, destruction). Any externalization falls under this regime.

The third issue lies in the maintenance of archive. As a fundamentally ordered system (timely retrieval is critical for a functioning archive), the archive requires an essentially constant energy influx to maintain that order. That energy source is, at base, the human being. How much personal energy will humans participating in a Techno-social system be willing to dispense of or provide/support in order to maintain an ever-growing energy burden of either a collective or individual archive? Is this why the Library of Alexandria burned?

many impressions, no time

where to start. what to write about (if there ever is time to write here). impressions, expressions, observations, actions. food shopping: Woolworths, Coles, and the thousand-and-one small Asian food shops, and Paddy’s Market, 7-11s for expensive junk food, Chinese, Thai, Vietnamese, Malaysian, Japanese fast-food. vomit stains smeared on black cut-basalt (rhyolite?) sidewalk paving. up-scale-chain consumer fashion depots line George Street, my commuter trajectory. old Ruger, Winchester signs over one empty shop-front, across the street from the Greek guy selling swords, Swat boots, and GI dog tags. the rest of the neighborhood Chinese-owned shops. restaurants with open fronts, tables spilling out onto the sidewalk, with one Lebanese place with hookahs. and the pubs, packed from Thursday through Saturday nights. late. girls with impossibly high-heels limp along tugging down impossibly short skirts that hike up and show pantied crotches at every tottering step. blokes, the NRL blokes, with bulging tee-shirts and vaguely Maori tattoos on biceps. and the suits. the business class. busy, very busy, very very busy. Japanese manga girls or so, adorned, liberally with things and things with accessories and feathered black hair and pale milky skin. Anglos, red patchy skin, (it’s the latitude), sometimes Tilley hats (I can’t bear to wear my new one at risk of appearing like one of these). baseball cap will have to do along with plenty of sunscreen on my UV-challenged nose. more “many impressions, no time”

48-Stunden Neukoellen 2009 : flickering wastelands III

A special live/streamed event, radio aporee presents flickering wastelands III in its long-standing open-house tradition. good foods, good sounds, good people. part of the 48-Stunden-(Berlin-)Neukölln Kunst und Kulturfestival. neoscenes, fresh back from many weeks on the road in the Rocky Mountains of Colorado and in the Sonoran Desert of Arizona will take you, with hydrocarbons flaring, on a drifting trajectory through spaces that dwell restlessly between ears and leave traces of soot, soil, and water (listen below!). more “48-Stunden Neukoellen 2009 : flickering wastelands III”

more stories

the festival ends with a long eye-vibrating day — War Against the Weak, Crude, and Burma VJ. I babysit the kids (and watch Lord of the Rings with them way too late for a school night, but don’t tell anyone!) while Nick and Deb go out to the closing party. documentary film is a bit foreign to my mind, after years of work in non-narrative experimental moving images. intriguing to be presented with stories, those basic forms of human communication versus the chaotic release of non-linear stimulation. perhaps there is a dialectic in this — juxtaposing a need to have (socially) structured and chronological sensory input versus flows that are not really predictable (though safe in the sense that they are only optical/aural inputs and not full sensory inputs). different people have different capacities for absorbing change and facing the unknown. is it merely that we have been conditioned as media consumers to the form of the filmic story? or is there some core stimulus that compels us to remain attached to the trajectory traced by the story-teller?

nettime reflections

nettime November threads

sotto voce: another short point (belch) I would risk making — I think there is a real danger in this stage of Empire to focus on personalities rather than structural relations of power. That is, the “Office of the Presidency” has changed greatly during the Bush regime, mostly not as a result of Bush himself but because a convergence of forces (okay, Cheney, Rove, embody the forces perhaps.. etc etc) — a convergence of forces that are structurally evolving at this moment in the Empire. Of course, those concentrations of power may simply wane during the Obama regime, or, more likely in my mind, is that they will increase, given the intense desires and energies and attentions projected at (the) Presidency. Given Obama’s awareness of media, this will be a ‘natural.’ But this evolution, whatever happens, will not be THAT closely tied to Obama, IMHO, but simply the trajectory of Empire… I am hopeful for a kinder and more intelligent Empire, but what else is a kinder Empire than one which is on the way down, unable to brutally control the sources of it’s power; add intelligence to kindness, and is that akin to beautifully playing the fiddle while Rome burns? Or simply more intricate and obscured warfare on less suspecting victims? Watch for some interesting machinations of power in the next 4 years… I have decided, personally, that I will have lived during the (first) peak and subsequent decline of the (first) American Empire. All’s to do is to document that life and find some humor among humans.

doh…!

out burning

later that month. sugar, caffeine, alcohol, chocolate are driving the frenetic burnout trajectory of the developed world.

oh well. how we interact with the energy flows of our embodiment determines our trajectory.

remember to buy deodorant.

and, at some point in the last days, the travelog counter went over one million (since the first php implementation in April 2004), a quarter million page loads each year. and rising. nothing compared to phat bloggy blogs, but solid and ramping-up traffic. no stable stats predating that, unfortunately.

The Regime of Amplification: A Primer

[ED: This text is essentially an extremely preliminary draft—written in Berlin, Germany in 2007-08—of my dissertation The Regime of Amplification.]

I decided to release this text in advance of any hard-copy publication, with another chapter nearing its final stages, and several intermediate chapters forming more concretely. The following is the original ‘final’ text, although there will be a significantly improved one in the years to come.

This speculative essay addresses the process of amplification which expresses itself at a wide range of scales and affects and which models a fundamental aspect of all human presence. It opens with a brief description of a prototypical amplifier, then frames life as the coherent self-organizing expression of energy embedded in a universal field of energy flows. It examines simple biological models of amplification and suggests possible reasons for amplification processes to exist. Narrowing its focus, it looks first at the human species, then the body, and then the collective social system as an operative field of amplification. It subsequently explores the Regime of Amplification as a general manifestation of the prototypical TSS (techno-social system) — a system whose goal is to maintain the viability of localized sub-sets of the species in the face of competition as well as continuous and universal change. Two specific examples — the radio and the military — are presented to simply illustrate the principles suggested. The conclusion reiterates the affects of techno-social amplification on individual be-ing as well as on the entire continuum of relation that the individual is a part of. It suggests some fundamental pathways of action which have an immediate detrimental affect on the hierarchic flows of the Regime.

This essay is built on the subject of one chapter in a book-in-progress titled “Energy of Being :: Dialogue of Creativity” which explores in greater depth many of the issues that are danced only Lightly around here.

KEY TERMS

TSS (techno-social system), Regime of Amplification, energy, amplification, attenuation, flow, continuum of relation, life-energy, life-time, evolutionary development, natural selection, self-organizing, radio, military systems, resonance, social energy bank, life-time=energy=life; attention=life-energy=life-time, feed-forward system, biochemical amplification, concentration, rarefaction, command-and-control … (to be continued)
more “The Regime of Amplification: A Primer”