stalling, re-starting

The Surface Creek property, Cedaredge, Colorado, June ©2023 hopkins/neoscenes.
The Surface Creek property, Cedaredge, Colorado, June ©2023 hopkins/neoscenes.

Creative output sputters and stalls in the face of tapering life energy, with far too many menial tasks absorbing the dregs. Future creative engagement requires that I relinquish this living situation and move on, sooner than later. Sure, the maintenance, ordering, and re-wilding process may be understood as creative in a wide, cosmological sense: a performative action affecting the state of the macrocosm. The amount of time siphoned off into property upkeep, along with the demands of the ‘regular’ j-o-b has precipitated a high level of social isolation—something that I’m not used to, and something that’s not good. Driving the maintenance desperation is an acute and currently unavoidable fear-of-the-future. Sheesh. The ratio of my embodied energy level to the overall entropy of the situation is in the negative orders-of-magnitude level.

e::E(s) ≥ 10-5

With no capital to exploit in this terminally oligarchic nation, aside from whatever I can physically manipulate.

There is a limit to what I can do to ‘catch up’ on years of zero wealth accumulation in the stead of transnational creative engagement (aka, bottom-feeding). Options are limited, but success depends more on the vitality of will—closely allied with physical stamina these days—along a simple fearlessness to make it happen. Fear is so diffuse—and previously not a factor—that surely it can be overcome (again) with focused human engagement.

Plans are developing. The first is leaving full-time work-for-pay despite compromising long-term viability. The second is to liquidate the property. Optimizing it for resale will require maybe six dedicated months, maximum, before moving on. The real estate market will be in better stead next year, barring civil conflict or another irruption of the Gaian system. Expatriation now the first choice. The extremities of Babylon’s current incarnation—hardly imagined by even the most cynical internal critic, well-known to those looking on from the outside—are a grinding black hole.

I arrived at this working/living situation having prioritized human connection over a stable and lucrative career (in the extractives industry where I started, or elsewhere). Unlike a lot of folks who follow a specific, planned trajectory, honing their talents in a particular field, gaining seniority and capital, I bounced around. Partly to maintain face-to-face contact with a widely dispersed human network, but also to sustain a flexibility that allowed for spontaneous participation in particular creative situations appearing along the way. Some, once trusted, have decided to label that as opportunism. I’ll deal with that hurtful critique in another posting. My general trajectory, though, despite that label, in other ways, was a mistake even with the rich array of participatory experiences it brought me into. Prioritizing stability, the known, the familiar rhythms of regular and predictable employment (and cash flow), ensuring (insuring!) future viability: this is the leitmotif of survival in the capitalist system, the rewards for a reliable prole. I prioritized change, instability, serendipity, spontaneity, and am paying the price of that. The time value of the abstracted instrument of social viability—money—requires long-term dependence and living-for-the-future. Well, the future has arrived: viability and life is emphatically transitory, there’s only one go-round. As Richard Pryor extolled: “I don’t give a FUCK!”

And what of Art? and Creativity?

whispered:
It all started a 17th of January, one million years ago.
a man took a dry sponge and dropped it into a bucket full of water.
who that man was is not important.
he is dead, but art is alive.
I mean, let’s keep names out of this.
as I was saying, at about 10 o’clock, a 17th of January. one million
years ago, a man sat alone by the side of a running stream.
he thought to himself :
where do streams run to, and why?
meaning why do they run.
or why do they run where they run.
that sort of thing.
personally, once I observed a baker at work.
then a blacksmith and a shoemaker.
at work.
and I noticed that the use of water was essential to their work.
but perhaps what I have noticed is not important.
normal voice:
anyway the 17th goes into the 18th
then the 19th then the 20th
the 21st the 22d the 23d the 24th the 25th the 26th the 27th
the 28th the 29th the 30th the
31st.
of January.
thus time goes by.

Robert Filliou‘s Whispered Art History (excerpt)

[ED: a decidedly gendered, old-school statement from a Fluxus founder … there are contemporary, open, and ongoing events that arose around this text, establishing 17 January as Art’s Birthday. I used to participate, but haven’t lately. The last major Fluxus-related happening was Fluxus Akademie discussion/lunch at Mary‘s in Rösrath in 2013. And in the incommunicado haze of the past few months, I discover Mary’s gone, back in March. Yet another remembrance to craft, reminding: no time to lose.]

Calmness accompanies the whole. Fear accompanies the part. Intuition goes beyond the figure-ground focus of conscious perception.

Prather, Hugh. Notes to Myself: My Struggle to Become a Person. New York, NY: Bantam Books, 1990.

shitstorm continues

No, nothing political or social in this posting, aside from oblique references. Instead, the radical politics of incarnation: Covid breaches body wall. After more than two years of remaining out of the reach of the virus, I fall. And not out of the woods at all, yet. Physical health continues to take a beating: from the elimination of daily swimming at the onset of the pandemic; the substitution of solo cycling and hiking that was impacted by hernia issues; cancer diagnosis, surgery 1, surgery 2; dental issues, surgery 3; moving west into isolation, cycling was coming back, and then, after the first major travel in more than four years, getting hammered down by Covid.

Thoughts flicker across seven chakras: unattainable transcendence. Systems for dealing with existence, for bringing it to a higher level, fail. Rumbling through archive, tweaking, reading, re-membering situations, people, and flows: frozen and reductive fragments. Consuming way too much media as time-filler. The only substantive understanding that surfaces is the imperative for change, before it becomes impossible. The past six years under the influence of bland and negative energies: the end is coming. Change. and Movement.

Carlo Rovelli’s book “The Order of Time” pushes forward many of Bohm’s ideas on the nature of reality (without attribution), and in the process, emphasizes how thin the facade is on our constructed reality of solid, constant, and immutable things. His cumulative sketch on the nature of time obliquely vaporizes anything carnate. Hurrah for him! We are flows, we are essences of energy, negentropic, until entropy strikes us down and we merge with the cosmological eye.

What bunk. Truly I have nothing of substance to say. Evidence of what is necessary: change. Empty head, body broken, throat raw, tongue bitten, teeth cracked.

Sumar tilfinningar er ekki hægt að tjá með venulegri samsetningu af orðum. — Ingibjörg Sigurjónsdóttir

We cannot know his legendary head
with eyes like ripening fruit. And yet his torso
is still suffused with brilliance from inside,
like a lamp, in which his gaze, now turned to low,

gleams in all its power. Otherwise
the curved breast could not dazzle you so, nor could
a smile run through the placid hips and thighs
to that dark center where procreation flared.

Otherwise this stone would seem defaced
beneath the translucent cascade of the shoulders
and would not glisten like a wild beast’s fur:

would not, from all the borders of itself,
burst like a star: for here there is no place
that does not see you. You must change your life.

“Archaic Torso of Apollo” by Rainer Maria Rilke

this is the way the world ends, something about whimpers…

endings, online, August 2017

[02/Aug/17, 07:58:32]: how to sell

[02/Aug/17, 11:12:08]: quash and quell

[02/Aug/17, 11:12:29]: as a derived echo chamber

[02/Aug/17, 13:30:09]: or an anechoic one…

[02/Aug/17, 13:31:45]: loose in thoracic barrel, heart implodes with every thought-pulse

[02/Aug/17, 19:15:40]: evidence of nothing points to passed time

[02/Aug/17, 22:56:57]: while all things, in themselves, are fraught with peace

[03/Aug/17, 08:20:11]: and long sight, imprinted on body, remains in shuttered twiLight

[03/Aug/17, 13:45:57]: where movement, stasis, converge

[03/Aug/17, 15:06:13]: Sam Shepard: America is on its way out as a culture

[03/Aug/17, 22:54:14]: inanimate suspension: carrier refuses the burden, at Mach 0.8, how bodies react …

[03/Aug/17, 22:56:31]: deep fatigue draws down thew, rat looks on, gaping with crushed skull. the trap worked.

[03/Aug/17, 23:05:01]: signing on, signing off, this is where I will hang some empty epithets, small consolation for a smaller soul, evaporating in the entropic heat of life

[04/Aug/17, 10:21:39]: more delays, irruptions, shifts, and intrusions, and yet no words here, puzzling if only there was time to be puzzled …

[04/Aug/17, 18:32:59]: Heading to a Taos-Pueblo hip-hop gig in Louisville … meet me?

[05/Aug/17, 00:30:20]: implacable silence, it is done

murmurations and the way of going

Months pass, few thoughts arise worthy for commitment to this php database: The gritty scrape of hoe along the bottom of a wheelbarrow, mixing concrete: water, sand, and Portland come together in an exothermic reaction, to make a conglomerate, stronger than natural stone. Not worthy, not beautiful, only indicating the changes that increases the entropy of the universe. Sorry about that. (Oh that’s right, I’m not supposed to second-guess myself – practice preaching!) Sanding wood to a higher state of finish. Painting: watching closely as moving liquids coalesce in thin films that alter reality: “two coats of paint makes what is what it ain’t”. Dry wall taping. Hiding defects in visually smooth surfaces.

What is either the last of the monsoons or the first of the El Niño begins to drive through, smattering rain now, more hoped for later. Bands of moisture from the south seem to avoid this region. Drought continues.

Concluded how low-tech my $1500 D200 Nikon body — nine years old and worth $150 now — is. The optics are shit, always were. Nikon abdicated their position as a decent SLR system. I should switch back to some of the vintage all-manual Nikon lenses that I’ve got to see if that helps. But a decade of photography looks like it’s been done on a Diana! faugh. This conclusion has been roiling internally for at least five, six years. Came to surface when making a series of documentary photos of plants on the property, they are terrible! I could do better making pencil sketches with my left hand! But without capital, no change is possible. I do have a slew of technical drawing pencils, including one that accompanied the last few semesters of study at the School of Mines, so long ago. So many small and larger evidences of the past accompany me to this point, perhaps into the future, perhaps not. The burden of materiality is not to be lost through any transformative Lightness of Being in the moment. The ground and the plants rising up from the ground become the chief object of my attention, gathering native seeds for re-seeding, sky largely forgotten as obscured by ponderosas.

Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

Entropy and the shaping of landscape by water

The south side of the house with the drainage coming from the neighbor’s yard is the site of experimentation with the principle of entropy applied to surface water flow. Creating more turbulence is a way of dissipating the energy of gravitationally-induced water flow. Small scale to larger scale, by interrupting the laminar flow of water across a system, the energy is effectively diffused back into the local environment in a way that is not as destructive (though as I write those words, it occurs to me that the absolute energy content of the water — as a falling mass, minus frictions and surface-tension coefficients — is a constant). It’s only a question of at what scale one chooses to work at to diffuse the energy — giant rocks, big waterfalls; smaller rocks, smaller waterfalls, tiny pebbles, tiny waterfalls. These versus smoothly finished surfaces that transmit the maximum amount of inertial energy to the folks downstream.

We have given an overview of some energetic and thermodynamic principles that have been applied to hydrology. We note there are currently two distinct analogies, though we suspect they should ultimately be related. The first principle states that a fluvial system may be considered as an engine driven by the supply of water at high elevation flowing to low elevation. In this sense elevation, or hydraulic head, is a direct analogue of temperature for a heat engine. Secondly, the configuration of a river network can be described by certain statistical properties, notably an entropy. The notion of minimum energy expenditure in the network should then correspond to the principle of minimum entropy production, where the prescribed boundary conditions do not allow for much flexibility. However, since much of the dissipation of energy in river networks is related to turbulence, Maximum Entropy Production should also be applicable, although the detailed application is not clear and needs further investigations.

If the thermodynamic background to the hydrological shaping of the landscape becomes sufficiently understood, practical applications may be developed. In particular, statistical properties of hydrologic networks may provide quantitative means of classifying networks and thereby understanding the geomorphological processes by which they formed. The relationship of the observed ‘maturity’ of a river system with the Gibbs’ parameter (i.e., network temperature) may be a fruitful avenue of inquiry.

Finally, we note that exploring the thermodynamic concepts of fluvial geomorphology also appear useful for shoreline processes. Their generality may make these ideas quite fruitful for investigating networks on other planetary bodies, where the specific mechanisms and working substances may be different from Earth, but the aggregate effects are similar.

Miyamoto, H., Lorenz, R.D. & Baker, V.R., 2005. Entropy and the Shaping of the Landscape by Water. In Non-equilibrium Thermodynamics and the Production of Entropy: Life, Earth, and Beyond. Berlin: Springer-Verlag.

The Energy of Archive: Re-membering the Cloud

[this paper was presented at the Balance/UnBalance Conference at Arizona State University in March where I also joined a panel with Mél Hogan, et al.]

We are living in a time where the wholesale storage of information exerts a dominant influence across the entire social system. The connection between this archive and both the stability and sustainability of the social system is direct. Few people are cognizant that it takes real(!) energy to drive “Big Data,” nor are they aware that such wide-scaled archiving (in “The Cloud”) directly affects the wider global environment.

This paper reflects on the fundamental energy (thermodynamic) conditions that apply to any ordered system. Order, as a temporal state — whether arising autopoetically or whether created intentionally within a wider structured system — functions as an information transfer or communication system and always requires an influx of energy to be maintained. The crucial issue embedded at the root of any archive relates directly to this necessity. Where does that energy come from, how is it secured, and what is the cost? As a near-ubiquitous feature of any social structure, the archive — as an ordered expression of information — is one such system. As there are apparently no violations of the Laws of Thermodynamics in the observed universe, is the fate of the archive the same as that of the cosmos: a slow heat-death? Obliquely invoking an interpretation of living (or general) systems theory, it is possible to 1) demarcate the trajectory of the archive (as (social) memory); 2) examine in the widest conceptual sense the cost of information storage and reproduction; and 3) predict the path that individual and collective knowledge takes into the future.

I will briefly introduce systems theory, as well as some principles of thermodynamics that will, as models, undergird the discussion. Relating energy, order, and information, I will tie these conceptions into the actuality of the contemporary archive by exploring the question: What does it mean to have a sustainable archive? As a creative media arts practitioner and, as a consequence, an analog and digital archivist, I will include in the discussion pertinent fragments of personal narrative that arise from that lived praxis.

Keywords: archive, thermodynamics, entropy, energy, information, systems, code, analog, digital, media arts, sustainability

[download full paper]

dense artistic information

The artistic text, as we have ascertained, may be viewed as a specially organized mechanism which can contain an exceptionally high concentration of information. If we compare a sentence of colloquial speech with a poem, a set of paints with a picture, or a scale with a fugue, we immediately realize that the second element of each pair can contain, store, and convey a volume of information that is beyond the capacity of the first element.

Our conclusions are in full agreement with the fundamental idea of information theory which states that the volume of information in a message should be seen as the function of the number of possible alternative messages. The structure of an artistic text has a practically infinite number of boundaries which divide this text into segments that are equivalent in certain respects, and consequently may be regarded as alternatives. more “dense artistic information”

across the great divide

We are constructed by those who came before: just witness our behavior, how it links back and back into the bright and dark ages of the world. We carry the patterns of life that have already come and gone, but at the same time, they persist and persist in unchanging variation. This is how it is, this is how it goes. This is what proceeds:

Body is vibrating, deeply resonant. Trembling with the anticipation of what is not known in the next second, what might befall, what has already fallen into the arms of others. A shrug of the shoulders, again, and what is left is the sternum forward, the heart wide open, wide open to the airs and to the fluctuations of presence. The heart feels, directly, the proximal Other.

Then, it’s late, it’s arm-in-arm. Left, crooked to catch hers, left hand stuck in right sleeve so that it doesn’t feel tense, holding it up in the air. Then finally, later, holding her warm hand in a slightly cooler one: thermal gradient—does this mean that I am sapping her energy? In a closed system, yes it would. In an open system, lucid nights, in the city spring-Lighted night, thousands are testing their compatibility ranking for re-creation of permuted life. Life energy is being traded through many passions, along many pathways. We are only two of many, on pathways that cross in one way or another. Is this it? Or is there some other awareness emblazoned secretly within our energized selves for us to be more than what we appear to be, more than what we feel? Walking the perimeter of Töölönlahti in the white twiLight, there is no water, there is no sky, there is only The Void and the blackbird singing. Life goes on.

entropy and complexity

He reexamined the braid of olive-drab wires. Even now, even at this extremity of his affliction, he believed he could sit down with pencil and paper and reinvent the principles of basic circuitry. He was certain, for the moment, of his ability to do this; but the task of puzzling out a parallel circuit was far more daunting than the task, say, of driving to a discount store and waiting in line. The mental task required an inductive rediscovery of basic precepts; it required a rewiring of his own cerebral circuitry. It was truly marvelous that such a thing was even thinkable—that a forgetful old man alone in his basement with his shotgun and his sugar cookie and his big blue chair could spontaneously regenerate organic circuitry complex enough to understand electricity—but the energy that this reversal of entropy would cost him vastly exceeded the energy available to him in the form of his sugar cookie. Maybe if he ate a whole box of sugar cookies all at once, he could relearn parallel circuitry and make sense of the peculiar three-wire braiding of these infernal lights. But oh, my God, a person got so tired. — Jonathan Franzen, “The Corrections”

Kitchi lofass a shegitbe

Kisci lofass a segedbe. This phrase has been transliterated from Hungarian in such a way as to indicate its pronunciation. It is a variation on a familiar saying — nagy lofars a segedbe. (kisci means “small,” nagy “large”), — which says with unprintable specificity something roughly equivalent to “Screw you, Jack.”

The girl, flowing and rapt, crossed the hothouse to gaze down at Callisto’s hands. The two remained like that, poised, for one minute, and two, while the heartbeat ticked a graceful diminuendo down at last into stillness. Callisto raised his head slowly. “I held him,” he protested, impotent with the wonder of it, “to give him the warmth of my body. Almost as if I were communicating life to him, or a sense of life. What has happened? Has the transfer of heat ceased to work? Is there no more … ” He did not finish.

“I was just at the window,” she said. He sank back, terrified. She stood a moment more, irresolute; she had sensed his obsession long ago, realized somehow that that constant 37 was now decisive. Suddenly then, as if seeing the single and unavoidable conclusion to all this she moved swiftly to the window before Callisto could speak; tore away the drapes and smashed out the glass with two exquisite hands which came away bleeding and glistening with splinters; and turned to face the man on the bed and wait with him until the moment of equilibrium was reached, when 37 degrees Fahrenheit should prevail both outside and inside, and forever, and the hovering, curious dominant of their separate lives should resolve into a tonic of darkness and the final absence of all motion. — from “Entropy” by Thomas Pynchon

Planning Ahead Can Make a Difference in the End

What a good mapping from Physics to Life!

You want a physicist to speak at your funeral. You want the physicist to talk to your grieving family about the conservation of energy, so they will understand that your energy has not died. You want the physicist to remind your sobbing mother about the first law of thermodynamics; that no energy gets created in the universe, and none is destroyed. You want your mother to know that all your energy, every vibration, every Btu of heat, every wave of every particle that was her beloved child remains with her in this world. You want the physicist to tell your weeping father that amid energies of the cosmos, you gave as good as you got.

And at one point you’d hope that the physicist would step down from the pulpit and walk to your brokenhearted spouse there in the pew and tell him that all the photons that ever bounced off your face, all the particles whose paths were interrupted by your smile, by the touch of your hair, hundreds of trillions of particles, have raced off like children, their ways forever changed by you. And as your widow rocks in the arms of a loving family, may the physicist let her know that all the photons that bounced from you were gathered in the particle detectors that are her eyes, that those photons created within her constellations of electromagnetically charged neurons whose energy will go on forever.

And the physicist will remind the congregation of how much of all our energy is given off as heat. There may be a few fanning themselves with their programs as he says it. And he will tell them that the warmth that flowed through you in life is still here, still part of all that we are, even as we who mourn continue the heat of our own lives.

And you’ll want the physicist to explain to those who loved you that they need not have faith; indeed, they should not have faith. Let them know that they can measure, that scientists have measured precisely the conservation of energy and found it accurate, verifiable and consistent across space and time. You can hope your family will examine the evidence and satisfy themselves that the science is sound and that they’ll be comforted to know your energy’s still around. According to the law of the conservation of energy, not a bit of you is gone; you’re just less orderly. Amen.

Aaron Freeman, 1 June 2005, NPR

All Roads Lead to Rome :: Transportation, Energy, and Creative Action

Fragment of an un-submitted proposal for ISEA 2012 in Albuquerque:

Exploring the concept of movement as a feature of the contemporary Techno-Social System:

What is it to move? What is the relationship between movement and energy consumption? Is it possible to move and not increase the entropy of the cosmos? When we move we generate waste heat energy. Entropic motion, then is part of what we are, and is integral to our experience of lived life.

How does motion affect the creative? Is motion integral to creative activity? What is the role of stasis in life?

changing the course of nature

Changing the course of nature, a series of actions, grew out of a fundamental principle that the embodied and living Self (as organism) alters the existing flows of the ambient natural system — the system which the Self is (merely) the energized extension of. If one envisions life itself as being a negentropic phenomena occurring as part of a field of energy without known limit, then it makes some recursive sense that a life-form would seek to extend the alteration of the flows that are moving around it, through it. Predation is a form of this, eating, consuming; sensing even could be construed to be an alteration (as Quantum) confirms — that the observer changes that which is observed. Alteration, fluctuation, change occurs at all scales.

One easily accessible phenomena that presents the idea of energy flow with a certain universal precision and intuitive simplicity is water. Fluid flow surrounds the body in water vapors, airs, sprays, and floods, while we also consume this flow directly, finding necessary sustenance for the body-system. Although the internal system is, topologically, simply an extension of the surface area of the external skin — both skin and gut are sensitive interfaces with submerging energized flows — with liquid energy flows everywhere.

Life speeding up entropy …
more “changing the course of nature”

basic:

Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy. — Vaclav Havel

more power to ’em

The nature of value and the role of time are recurring themes in Georgescu-Roegen’s work, consistently placing him outside the static, strictly quantitative and monistic approach of neoclassical economics. And his heretical insistence that markets, societies, and ecosystems all share a common dependence on energy and the relentless laws of thermodynamics led him to the unpopular conclusion that modem human society is not sustainable. Shunning even the alternative visions of steady state, appropriate technology, “small is beautiful,” and sustainable development as so much “snake oil” (Georgescu-Roegen 1993b; 1993c), he stubbornly refused to tailor his message for a population infatuated with slogans and sound bites. For Georgescu-Roegen, a realistic view of the entropic nature of existence translated simply into a wise use of resources; by squandering resources needlessly and carelessly, we reduce future choices, shortening the time span of our species. –John Gowdy & Susan Mesner

downhill? uphill?

The overall direction of change in the universe is from less probable (more organized) states to more probable (less organized) states. Life does not “oppose” this but rather makes use of it. The “downhill” movement can be used to raise things “uphill” (just as water flowing downhill through a water wheel can be used to raise a weight). There is, however, always a net loss of organization in the process.

For life on earth, the dissipation of energy from the sun is the downhill movement. Photosynthesis creates “uphill” molecules which in turn can be used in cellular respiration to create additional “uphill” molecules from which, in turn, all of the “uphill” organization of life and culture derive.

All of biological and human organization represents a state of improbability very much less than that of the concentration of energy in the sun, and one which would quickly dissipate if the sun ceased shining (or there was some disturbance in the chain of water wheels which link the sun to biological and cultural organization). — Paul Grobstein

Systems thinking is a framework that is based on the belief that the component parts of a system can best be understood in the context of relationships with each other and with other systems, rather than in isolation. The only way to fully understand why a problem or element occurs and persists is to understand the part in relation to the whole. — Fritjof Capra

In conversations with Churchman on the historical sources of systems thinking, he often identified the Chinese I Ching as the oldest systems approach. As an effort to model dynamic processes of changing relationships between different kinds of elements, the I Ching might be seen as a systemic approach, in contrast with the more systematic approach of rationalist Western thought rooted in the work of Plato and Aristotle. The pre-Socratic philosophers were perhaps closer in spirit to the Eastern view than they were to the more orderly view of systems embodied in the later evolution of the Western tradition. This is particularly true of Heraclitus, whose inspiration is often cited in connection with the more progressive developments within the contemporary systems tradition. This contrast between systemic conceptions, which focus on interrelationships and dynamic processes, and the systematic conceptions, which are more concerned with classification and order, is critical in understanding the relationship between different views of systems in the twentieth century. — Debora Hammond, in The Science of Synthesis: Exploring the Social Implications of General Systems Theory

passing note

500 grams of carbon dioxide per passenger-mile flying
250 grams of carbon dioxide per passenger-mile driving

These are very approximate/average numbers and are affected by the type of plane/vehicle and its relative efficiency.

We are changing the course of nature. Or, more precisely, without life on this planet, nature would be different. We are life in this place. Or we are life, as life is a perturbation of basal flows. An always-inchoate flow, but never completely still. This is all we are, a way for the cosmos to increase entropy, perhaps, as some believe, the best way for the cosmos to increase entropy, to wind down, into a cold and silent nothing.

But it’s all in the language, isn’t it? And even the language needs to get shucked, ripped from its stalk, tossed away to reveal and remind of the truth that the word is not the phenomena that it de-scribes …

Back to:

All Roads Lead To Rome.

as principle.

The questions are, What is Rome, and What is a Road?

et cetera

Nine km. in three days, not bad — it’s actually getting easy — I need to do more sprinting and drills, but just moving faster is best, feeling the greater resistance of the water and consequent speed. That and watching the sky and listening to the birds on the walk from my office to the pool. The sky was exceptionally dark and clear last night, it got down to maybe 40F, pretty cool. Totally dreaming about being in the bush, as they say here, in the back-country, the wilds, the wilderness. To watch the stars sink right to the black edge of the world. Squatting, eyes tearing in the chill condensate of mid-night. The Southern Cross is practically at Zenith now which seems strange, but at a similar latitude as in the north in winter, Polaris also reaches quite close to Zenith. Pity no chance of catching a good sky on this tour. Now too many folks to visit with before possible departure, too many things to do, including whether not to leave again.

road :: amplifier / the difference?

The amplifier/road difference would sound something like this:

I defined the amplifier as a concept which exists at many different scales and in both ‘natural’ and human-dominated systems (though that particular dialectic is a problematic one). It is a system which concentrates (and by default attenuates) energy flows. It is a defined set of pathways for that energy to flow along. (a life-form is an amplifier!)

(As an example, fundamental physical laws, such as the set of principles—gravitational attraction, strong/weak nuclear forces, EM radiation, thermodynamics, etc.—’govern’ the process of stellar evolution and ‘supply’ the ‘protocols’ for the ‘expression’ of Light energy (radiation) in a highly specific and concentrated form (compared to the availability of that same energy in any random location in the universe).

In essence, humans are simply harnessing these physical laws to form their own pathways of energy flow. Indeed we can do nothing else, as these laws govern the entire observed and implied universe. So the difference between the amplifier and the protocols that ‘define’ it may only be question of articulation — that is, those physical laws, in human terms, simply exist (for us to discover and articulate over time). The protocols arise as humans initiate articulations of the extant energy flows within which we simply are. So the protocol is, again, merely, a human (socio-linguistic) reduction of observed and extant phenomena. We cannot do anything counter to those phenomena that those laws are ascribed to. However, using these reductive protocols/formula, we set up a wide variety of sub-systems which, cumulatively, are our techno-social systems — complex systems of re-routed energies. As soon as energy is re-routed, you have an amplifier situation because you consequently have a concentration/attenuation of flows. An amplifier is perhaps merely the condition of the existence of a concentration of energies. (this does get into the question of the role of, for example, gravity as a ‘protocol’ which drives the coalescing of energized matter in the universe — or is gravity actually increasing the entropy of that matter?)

more “road :: amplifier / the difference?”

away – Day 12 – eNZed

I miss the closing dialogue session with Doug Kahn. Goodbyes and a rushed departure from the house via taxi to the airport, a short wait for the hop to Auckland and on back to Oz for 20-some hours before heading boreal-spheric for a bit. Bags are mostly packed, but the trip to NZ made for some juggling and nervousness when booking two international flights within such at short time-span.

Ten solid and busy days leaves quite a positive first impression of New Zealand, although this is no surprise, given the richness of Kiwi encounters over the years. It was a bit distressing to see the extent of degradation of natural system that has and is still occurring, but this is a legacy everywhere there are humans. We, as life, have altered the planetary system (even as we begin to observe other planetary systems — can this act of observation alter those systems as well?). There are limits to the energy flux that a planet has access to, based on solar (Light) and gravitational sources. We, again, as life, have been increasing the entropy of the system at an incredible rate, mostly through the release of eons of stored solar (photosynthetic) carbon in two centuries.

Framing the entire week: workshop was only a minor surfacing within the context of many other dialogues, so, perhaps it had less organized force and power than it could have had. Discussion of the meta-structures that it was embedded within were limited to Julian and a few others. Otherwise, there were expectations of tradition and normalcy, and, thus, expectations not met. But the overall energy was significant.

Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

work, labor, action

Arendt‘s tripartite approach to the sociopolitical — Work, Labor, Action — in “The Human Condition” suggests the expenditure or the flow of energy. All three are intertwined within the do-ing, the be-ing of life, and in the sense that they are all embodied expressions of life-energy, they are equal, divided only by the particularities of the pathways of expression of those energies. She begins, I believe correctly, with viva activa as her source: the active, activated life. However, she does not explicitly posit a connection between viva activa and the source of the possibility for an active lif, that is: ones life-energy (sourced in the energized thermodynamic flows of life itself). These impulses towards the social structures of collective life must have a source, an activated well-spring that drives the cumulative social (and life) dynamic. The question of the source is perhaps more important than the ultimate expression of the source.
more “work, labor, action”

schizophonia

Originally all sounds were originals. They occurred at one time and in one place only. Sounds were then indissolubly tied to the mechanisms which produced them. The human voice traveled only as far as one could shout. …

We have split the sound from the maker of the sound. Sounds have been torn from their natural sockets and given an amplified and independent existence. Vocal sound, for instance, is no longer tied to a hole in the head but is free to issue from anywhere in the landscape. In the same instant it may issue from millions of holes in millions of public and private places around the world.

Schafer, R. Murray. (2006). The Music of the Environment in “Audio Culture.” New York: Continuum International Publishers.

This Julian Treasure talk is a very short (seven minute) but provocative dance around some issues of sound and hearing (and listening).

By substituting the concept ‘energy’ for ‘sound’ the issue expands and finds some wider principles. Action, activity, creative and destructive both, releases energy. Many times this energy is in the form of sound. Techno-social systems generate massive amounts of waste energy in this form of sonic vibrations. Living organisms tend not to generate waste sounds as any wasted energy possibly compromises the life-form (life being a negentropic energy-optimizing process). On an evolutionary scale, waste energy (in the form of adaptive experimentation by the life-form) is incrementally minimal when considered in juxtaposition to the total energy expenditure of the life-form itself. However, en masse life clearly plays a role in accelerating the production of entropy of the Terran system when considered in comparison to a planetary system without life.

Humans, in their superficially intelligent pursuit of technological solutions, especially in the recent era, have created the means to generate tremendous amounts of waste energy. While engineering is about solving problems in the most efficient manner possible, the vast majority of devices created are clearly inefficient. This is especially apparent when the entire process necessary to bring a device to a completed configuration is considered, ensemble — that is, the extraction of earth materials, transport, processing, and manufacturing.

Whenever one has a technological process, it is likely that at one or more points in the process, sonic waste energy is being spewed out into the surroundings. This plethora of waste energy impinges on the body system with (un)certain results. (Remember the experiments of playing heavy metal or classical music at plants? It’s easier to understand the effects when you consider the energy content of the two different sonic manifestations.) In a typical urban environment, a tremendous amounts of (sonic) waste energy is, literally, reverberating everywhere. Any flux of (waste) energy will change that which it encounters. It will change the energy state of everything along its pathway to eventual almost-dissolution in the un-stellar void.

Using your ears to guide you, find a place where you can comfortably be for an hour. If eyes desire — sight falling between night sky stars tracing on the retina — could carry the ears to a same-such place, life would have different potential.

there it goes

What does the law of maximum entropy production have to do with order production? Given the foregoing, the reader may have already jumped to the correct conclusion, namely, if ordered flow produces entropy faster than disordered flow (as required by the balance equation of the second law), and if the world acts to minimize potentials at the fastest rate given the constraints (the law of maximum entropy production), then the world can be expected to produce order whenever it gets the chance — Rod Swenson

CLUI residency — Energy of Situation

Some final words on the residency period:

Energy of Situation

Rather than producing new material configurations of the energized world as a tool for individual continuance and relevance to the wider social system, I chose to concentrate on a fundamental closer to the bone, as it were: the production of new configurations of the energized world as a tool for individual continuance and relevance to the wider social system. What we do changes the cosmos, always, everywhere, (because everywhere’s are not separated nor distinct).

Traditional art production is (merely) the (re)configuration of certain flows in the near (and far) surround of the producer. My approach generally falls under this model but approaches the reconfiguration process from an entirely different path. Entering a ‘residency’ is (merely) moving from one (life)-situation into another: we are constantly doing this in life, transitioning from one semi-stable configuration to another, with periods of more-or-less instability in between. If one leaves traditional temporal and spatial metrics behind, this process may be seen simply as the modulation of a constancy of flowing condition. The particular conditions and configurations of a situation dictate the potential range of reconfigurations possible, given the energy input of the individual and the embodied life-energy/life-time that is available. The configuration is merely a cumulative apprehended set of flows occurring with a reductive purview (and is always relative to the observer!) There is the ‘locally external’ factor of the accessibility of external energy sources for reconfiguring, but if one approaches the situation as a more autonomous and self-contained instance, the range of possibility is limited just as life-time and life-energy is limited. It is along this approach that I undertook this residency. (I will here omit a wider discussion of the framework of my personal model of the cosmos as there isn’t the room here to undertake it even in brief).
more “CLUI residency — Energy of Situation”

CLUI: Day Thirty-Two — touch-and-go

KC-135, Wendover Air Base, Wendover, Utah, April 2010

A KC-135 Stratotanker spends the morning and evening making touch-and-go-landings. In between I suppose he’s busy re-fueling the F/A-18’s that are prowling the air all day. Immediately prior to spotting him on the first round, a series of very large concussive explosions shake everything — either very close sonic booms or bombing on the range.

An early evening cycle ride to the east, around the industrial area, then south along the perimeter of the airport runways and the speed track, all the way to the distant bunker and taxiway where the loading pit for the Enola Gay’s special cargo stands. The bomb was so heavy and large, they had to make a eight-foot-deep rectangular pit with a hydraulic lifting mechanism to drop the bomb into, roll the plane over it, then lift the bomb into the plane’s bomb bay.

CLUI: Day Twenty-Eight — raven’s grief

Re-construction is continuing on the Enola Gay Hangar almost constantly. All the new windows are finally in, the wing areas seem to be in order with their new galvanized sheeting. A couple days ago, the last gaps in the sheeting on this end and the far roof have been put in place. So, what of the ravens and their constant efforts to build a nest (and hatch chicks perhaps?) somewhere inside? They are now gone. I felt a little ill when I saw that the construction crew was going at the remaining gaps in the sheeting, knowing it would cause a huge disturbance in the lives of the ravens. Okay, to be sure, they would likely not have been nesting here in the flats if the building had not been constructed here to begin with — humans had already caused a significant distortion in the flows of this place — life does that, always. I noticed for a couple days the ravens sitting on the roof, but no more of the flying back and forth by the window of the residency. This is a huge loss, and I wonder if anyone else has thought about this as an affect of the restoration process?

CLUI: Day Fourteen

collapsed canal backfill, South Base playa, Utah, April 2010

Flat Light. Cycling perhaps ten, twelve miles out. Parallel with the huge trenches of the salt/potash mining, eventually towards Blue Lake. A bit nervous about unexploded ordnance, but there are plenty of old vehicle tracks in the playa to follow. The berms, canals, and drainage engineering has completely off-balanced the system here. In its original condition, as it still the case north of I-80, there is a thick layer of very hard and relatively pure salt overlying the extremely fine-grained mud that accumulates as the ranges surrounding the playa slowly erode. It’s this same very fine-grained sediment that comprises the nasty dust in the frequent and rather violent wind storms kicks up high into the atmosphere. When wet it becomes a gooey mess that is at the same time, slick and very dense. The very reason that it costs USD 600 if you get your vehicle stuck somewhere in the local playa — usually when the salt ‘ice’ breaks through — it takes a snow-cat to tow it out. And, as the basins between the ranges are being formed as a result of wide-scale extensional tectonics, that stuff is deep, thousands of feet deep! Nothing like the feeling of being out in the back country here with a vehicle that is stuck or has broken down. Cell phones usually don’t work, and it’s a long walk anywhere. I carry plenty of water (10 gallons), a shovel, tow cable, full tool kit, flash-Lights, some food, sleeping gear, signaling mirror, and other bits of paraphernalia to at least make it a comfortable wait. And most of the time, I have my mountain bike which would make a 50-mile exit a possibility.

CLUI: Day Eleven — Blue Lake

I finally got down to Blue Lake Wildlife Area to check out the swimming possibilities. The water is around 80°F year-round and the lake itself formed through the effects of a geothermal percolation spring. It’s frequently used by open-water scuba divers for certification, and the area shows the signs of heavy human abuse (the BLM doesn’t really ‘manage’ it much).

remainders, Blue Lake Wildlife Area, Utah, April 2010

life, living

Humans approach the ‘criticality’ of the global situation from a very species-centric view. (of course). If one looks at the flow of the continuance of life throughout its entire trajectory (back to we-know-not-where and we-know-not-when (and we-know-not-how)) — it is quickly noted that all species are transitory to one degree or another. Is there anything special about humans in this regard? So far nothing that humans have succeeded in doing has transcended the flow of life. There is the material/scalar aptitude with which we have accelerated the production of entropy within the limited planetary system. But this, in itself, is insignificant on any transcendent cosmological scale. If this is the only difference, then it might be said that we are only a more efficient life-form in that we cause this entropic acceleration. But even this aspect is relative. Each life-form will fully engage its energy sources and utilize them. To the degree there are readily available sources, life will expand its scale to take advantage of that abundance of energy, rapidly transforming it to waste. A pride of lions will not arrest its hunting of abundant prey unless satiated (and engaged in optimized procreation). Again, nothing new. It seems that the only disturbing characteristic that we sense somewhere in our perspective is the question of scale with our waste-production. Through windows of tele-media we have an (apparently) expanded perspective on the global picture. We see images of ourselves everywhere, engaged in the process of living. But this itself is suspect. A global perspective is a virtual artifice. Our awareness of our problem arises from an artifice of our own creation. What does this say about the problem? The perceived planetary scale is perhaps a distorted and very much reductive artifact embedded in our vision of life. But would the (limited) set of localized sensory perceptions lead to any different conclusions or ways-of-going?

No wonder people crave hyper-Terran (Celestial) visitation — what a perspective shift that would be. That we are not unique in a wider cosmos. That we are merely life. Only then might we be able to get on with it reasonably!

desire, complexity, simplicity, determinism (mix-up mash-up)

Today, mulling the difference between technological determinism (as a self-propagating system on its own immutable trajectory) and the reciprocal idea that human social systems selectively construct the systems of technology they ‘desire’ (subject to all the variability of the particular social system within which the technology is embedded). Then, within that selection process, thinking about the process of development and the general trend towards greater complexity. Do these processes ever trend generally to greater simplicity? Does desire ever, on a wide social scale, ever become directed to less material abundance? Is material security predicated with amassing more-than-sufficient material wealth? Or do society-wide technological systems collapse towards simplicity only in cases of ‘natural’ disaster.

[Complexity and simplicity are used here as general indicators of the depth and breadth of the techno-social system’s process of provision and production that leads to services, situations, or products deemed necessary for participants. Metrics of complexity would include geographic proximity, ease of access, energy density, and the number of substantive steps required to produce a product or create a desired energy flow. The relative necessity of a product is highly subjective and varies widely between different systems. Necessity is a cultural construct (complementing, say, Maslow’s needful ranking). Complexity may be indicated by the number of discrete steps that can be described that a process passes through — steps/degrees of flow alteration.] more “desire, complexity, simplicity, determinism (mix-up mash-up)”

On The Poetics of Protocol

How to transcend the rigidity of extant and defined protocol? Opposition is no cure. Poetry is an emetic for it; or at least poetic stretching, morphing of the protocol. Or simply turning away to create a new protocol. But this threatens social viability. This is a critical issue as protocol underlies all techno-social deployments. All. And the affect of protocol, its genesis, its makers, its purview, all contribute to the formation of a (dominant) worldview that it imposes a(n arbitrary) frame of reference upon the participant in the particular techno-social system. On the other hand, life without protocols: an impossible situation for social animals (or any animal, for that matter — a protocol may be thought of as a way of going, whether self-directed or directed by innate sense and following the line of maximized entropy production).

This conundrum applies to all (socially) evolved protocols, no matter the genesis. It means that this pervades and saturates, all experiences of being (except perhaps for the pre-human, or over-human). On The Poetics of Protocol, a working title moving towards a core thematic. Using the metaphor of a sliding scale, at one end, chaotic ways of going, at the other, completely prescribed ways of going, life falls somewhere in between.

Having to jump between several points-of-view — the tremendous volume of applicable writing on the range of subjects; a strong, principled, and unifying overview tied to idiosyncratic personal experiences; and, finally, the mental focus required to tie all this jetsam together — the jump has to be transformed into a creatively complied micro-narrative. But looking around at the plethora of source materials is always discouraging — in form and content. The inability to structure my own content into a form consistent with the material that I consume is disturbing, though idiosyncratic expression is one of the goals for PhD research. (Inconsistency has potential to uncover innovative spaces and may be used as a strategic tool or approach.) So this can be viewed as a strategic advantage in the creative interpretation and packaging of the material. Content-wise, I am confident of the presence of something to say, as well as a subsequent pathway-of-action reflecting what is said. Daunting task none-the-less, from any vantage.

Seeing from more than one point-of-view requires motion or at least movement between points of stasis. Does the establishment of a point-of-view require a cessation of movement? (Motion of course is completely relative regarding point-of-view: life is never static so point-of-view never absolutely static.)

Into The Cool

The Second Law of Thermodynamics, a foundation of Western science, circumscribes the role of energy and order in the observed behaviors of the cosmos. (It’s not just a recommendation, it’s The Law!) Into the Cool is an elegant and well-researched book that makes the linkage between this law and the fundamentals of life as a dynamic energy re-organizing process. I was frequently using the image of concentration and rarefaction in my exploration of energy-as-driving metaphor for the cosmos at all scales. This is a classic error — mistaking the stasis of Yin and Yang for the actuality that those ‘conditions’ were merely perihelion points in a dynamic process symbolized by the taijitu. Rarefaction and concentration are dynamic and reciprocal conditions in a non-equilibrium thermodynamic system at all times and at all scales — a sustained condition that can only be ‘resolved’ by the application of a theoretical limit on the system which makes it a closed and tending-to-equilibrium system. With the reciprocal maxim Nature abhors a gradient, the authors frame the issues surrounding energy and life. That is, observing the cosmos at all scales, it is noted that entropy, or the gradual descent into complete isotropic ‘disorder’ is a tendency — at the same time there is a tendency for ordering driven by gravity (and the rest of the fundamental interactions of physics). Defining life, and consequently, defining the role of life in this dynamic interplay of processes is essentially the same goal. Life could perhaps be defined by that which causes anisotropy to develop in the cosmos. Certainly anisotropy is a necessary condition for life — necessary but perhaps not sufficient — although sufficiency, well, the existence of anisotropy at all scales plays a crucial role in life — without it the universe would be exhibit no difference and would thus not be comprehensible nor could anything happen.

The continuously-variable energy fabric upon which all is drawn in may not logically be sufficient, but in the poetic schema of be-ing and presence, I would say that it was sufficient.

Into the Cool: Energy Flow Thermodynamics and Life, Schneider, Eric D. and Dorion Sagan, The University of Chicago Press, Chicago, 2005.

MEP and other things

Presuming the Terran system is a (fully) self-regulating system, then the hypothesis would have to include the entire evolutionary process which produced human beings among other biota under the particular macroscopic and microscopic availing conditions. Self-regulation would then suggest that the system will solve the current problems of human over-population and resource spoilage as it solves all other oscillations of what is a system in thermodynamic disequilibrium. Biospheric self-organization (among a holistic range of other mechanisms that we likely have no clue about in the moment), will do it’s thing. Despite, in spite of, and at the effect of what a specific biotic evolutionary line is doing. There is plenty of data showing wide-scale fluctuations in, for example, atmospheric components related to changing biotic fluxes.

more Buber

Human dialogue, therefore, although it has its distinctive life in the sign, that is in sound and gesture (the letters of language have their place in this only in special instances, as when, between friends in a meeting, notes describing the atmosphere skim back and forth across the table), can exist without the sign, but admittedly not in an objectively comprehensible form. On the other hand an element of communication, however inward, seems to belong to its essence. But in its highest moments dialogue reaches out even beyond these boundaries. It is completed outside contents, even the most personal, which are or can be communicated. Moreover it is completed not in some ‘mystical’ event, but in one that is in the precise sense factual, thoroughly dovetailed into the common human world and the concrete time-sequence. more “more Buber”

energy/complexity

Energy has always been the basis of cultural complexity and it always will be. The past clarifies potential paths to the future. One often-discussed path is cultural and economic simplicity and lower energy costs. This could come about through the “crash” that many fear — a genuine collapse over a period of one or two generations, with much violence, starvation, and loss of population. The alternative is the “soft landing” that many people hope for — a voluntary change to solar energy and green fuels, energy-conserving technologies, and less overall consumption. This is a Utopian alternative that, as suggested above, will come about only if severe, prolonged hardship in industrial nations makes it attractive, and if economic growth and consumerism can be removed from the realm of ideology. — Joseph A. Tainter

There is much to explore in the ideas around organizational complexity/simplicity correlated with high/low energy requirements for a system — essentially basic thermodynamics (it always comes down to this). If the wider (widest) scale of human systems could scale social complexity down, the energy requirements would experience a correlative drop. But this is a very substantial IF. And it would mean that the energy reach of the average individual would consequently contract. And human natures seem to preclude any sacrifice of control that is a crucial part of the existing order. China fancies itself victorious, clambering over other nations to arrive soon at the top of the influential complexity heap, but it will soon discover that the price for this status is, literally, high. And it too, as a complex system, will gradually implode again. Though likely not after extracting, demanding, a high flow, or tribute, as the US is now doing, from the global system. That flow comprising the over-consumption and thus concentration of widely distributed materials which now, in their post-use state leave the globe energetically worse off. In the end this is not an issue of nation-state guilt, it is simply the evolutionary state of the tool-wielding bipedal mammalian species. The (over-consuming) developed world crosses many demographic and geographic borders, while likewise the under-consumers are widely distributed.

The human species may be seen as having evolved in the service of entropy, and it cannot be expected to outlast the dense accumulations of energy that have helped define its niche. Human beings like to believe they are in control of their destiny, but when the history of life on Earth is seen in perspective, the evolution of Homo sapiens is merely a transient episode that acts to redress the planet’s energy balance. — David Price

thesis proposal :: Basics

Title

Sonic Presence Within The Networked Regime of Amplification

This research explores the relationship of (sonic)energy to social be-ing, technology, and the consequent possibilities for creative action.

Subject

Sound is energy, sound carries energy. Sonic energy is a product and a by-product of life. It forms one expression of organismic presence. It is one particular energized expression of our band-limited life that developed its particular characteristics through evolutionary processes. These processes are essentially structured around variations in the (spatial and temporal) concentrations and availabilities of energy. As one such expression, sound is employed as one means through which humans enhance their survivability. Amplification represents a particular model for what is essentially a life-process that operates on various energy flows, modulating their basic characteristics. How human collectives generate and interact with sonic energy governs a wide swath of their consequent techno-social interactions. This research is a distributed exploration of sound as a carrier of energy between the Self and the Other — as it is mediated through the globe-spanning network of techno-social amplification systems. Specifically, it will be a critical exploration of our contemporary techno-social terrain through the application of this model in a variety of creatively energized situations.

Outcomes

Formally, outcomes will include the dissertation, live/online performances, workshops, a blog, festival participation, and conference presentations. Through developing an energy-based model that amplification provides an armature for, it is my hope that this research will generate a powerful tool for analyzing and understanding the dynamic affects of technological systems on creative human engagement at all scales. This knowledge will be applied to facilitate actual situations for this engagement to be explored.

Keywords

amplification, sound, (sonic) energy, power, technology, techno-social systems, networks, continuum of relation, dialogue, collaboration, presence, sustainable creativity, social action, entropy, thermodynamics

thesis proposal :: Background

Background for Research

While individual human presence in this world has fundamental repercussions on be-ing, it is the ever-present and synergistic exchange between humans — forming what I call a “continuum of relation” — that governs much of life. This energetic field of human relation is sometimes fraught with difficulties and complications in spite of the rich and necessary dynamic it brings to life. Technology, as a ubiquitous factor in mediating human relation, often dominates while presented as providing the only opportunity for mediated connection and interaction between humans.

Presence, as apprehended by the Other, circumscribes a range of sensory inputs that require energy (from the Self) to stimulate and drive. The efficacy and sustainability of human connection builds on the very real and tangible transmissions and receptions of energy between the Self and the Other. An interconnected plurality of dialectic human relation may be described as a network. These networks, made up of a web of Self-Other connections form the base fabric of the continuum of relation. Technology appears in these networks as the mediating pathway that is the carrier of energy from node to node, person to person. Technological systems also appear to apply absolute restraints on and attenuation of the idiosyncratic flows inherent in that continuum of relation. The discrete objects that populate the (technological) landscape of the continuum of relation and that modulate the character of communications are literally artifacts of a materialist point of view. A primary assumption in my research is that a materialist or mechanistic view of the world no longer suffices to adequately circumscribe the phenomena occurring within the continuum of relation. more “thesis proposal :: Background”

dabeisein ist alles!

it is finally the cold rain on the last lap home after a day of being in the cold wind of late winter Berlin, the cold rain gets my head cold, giving me a head cold. damn. waiting with M-H to get into the Reichstag to see the heart of the German government. for what it’s worth.

meanwhile workers are quickly replacing all the monumental (and mostly broken) Light posts that line Karl Marx Allee with new ones, though of the same form. at first I thought, oh, construction, been like this for years, but soon realized that things actually proceed at a good clip in this continual renewal of the city. who’s paying for it?

if only, with the greyness of possibly imminent spring times, sweeping through a head full of cold. unable to concentrate. unable to do that at all; with nothing to think about, and nothing to think about from lack of attention to the moment. out of it. and dreaming of the Golden Elixir that Taoism offers, though finding will not be in dreams, but in full be-ing.

Human beings receive this Golden Elixir from Heaven . . . . Golden Elixir is another name for one’s fundamental nature, formed out of primeval inchoateness. There is no other Golden Elixir outside one’s fundamental nature. Every human being has this Golden Elixir complete in himself: it is entirely realized in everybody. It is neither more in a sage, nor less in an ordinary person. It is the seed of Immortals and Buddhas, and the root of worthies and sages. — Liu Yiming

pre-amped

Amplification is a primary function of molecular cascades (selective reduction of environmental cues—which are essentially electromagnetic energy impinging on sensory receptors). The process requires that an organism has a consistent surplus of energy to provide the necessary amplification of signal. Often amplification factors are in excess of 1000x in the case of optic nerve stimulation by a single photon and the subsequent processes unleashed in the nerve cell. An organism needs consistently and readily available energy source(s) to improve the possibility of survival-to-reproduction. But why does reproduction play such a big role in a discrete/single organism’s existence?—to simply continue life—or is life a continuum within which all organisms are connected by nature?

It is by avoiding the rapid decay into the inert state of ‘equilibrium’ that an organism appears so enigmatic… What an organism feeds upon is negative entropy. Or, to put it less paradoxically, the essential thing in metabolism is that the organism succeeds in freeing itself from all the entropy it cannot help producing while alive.

Schrödinger, Erwin. What Is Life? The Physical Aspect of the Living Cell. New York, NY: Cambridge University Press, 1992.

start: time:money:energy

lines of the hand, with the skin thinning, turning to trapezoidal textures that shimmer differently than they used to do. cool tonight, here at altitude, in the dry west, when the sun goes, warmth goes as well. remembering the nights in the desert, so many times. no matter the heat of the day, the night gives the heat back to the darkness of the sky. only in deep summer, is there more heat delivered than can be reflected away, so that only at the null hour, a time before dawn, does the air loosen itself of the burden of heat. but as soon as fall comes, with a couple days of cloud cover, the night air is an empty chill. more “start: time:money:energy”

The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks

A proposal by John Hopkins for Doctoral Thesis research at the University of Bremen, Department of Computer Science (Informatiks) [editor’s note: this initial proposal never was submitted following the accident of 04 July 2005 that set life on another trajectory.]

1.0 Statement of Problem

1.1 Introductory note

Beginning with a series of broad general statements that converge to frame the trans-disciplinary space of my inquiry, I will move to proposals that are more specific. This approach is an important feature of the research itself — where the applicability and efficacy of a model is best challenged when looking from absolute specific cases to increasingly general situations and vice versa. In framing this essentially divergent research, I would suggest that the proposal first be considered as a whole — as I understand that the depth of my knowledge-base varies across some of the disciplinary spaces. more “The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks”

give thanks

back in Amurika. familiarity of being. and seeing what I want to see. or not. in the immediate surrounding there doesn’t seem to be a heightened sense of paranoia, but in the extended media surrounding, there is a sense of impending. bus ride from Newark shows the levels of social being. stratification, segregation. lower levels of infrastructure are eroded and the interstitial spaces of chaotic dispersion seem increased. obvious, and overlooked. that the overall depression evinced by the more open individuals, a tangible fear not of terror or violent intervention in the social order, but by the acceleration of intolerant and oppressive attitudes that are locking the society up into a polarity of ideologue and dogma. that the fundamentalism of one external social system is stimulating a reactionary rise in rigid (reactionary!) fundamentalism internally. with no good view in the horizon. no sense of optimism. (to such a degree I can’t even find a spark here in text, a fiction of easy life ahead.)

of course, there are elemental ways of going that do not slow down under a matrix of oppressive social conditions, ones that don’t acknowledge the dominion of legal, political, economic, or general social strictures. spirit. that which is removed from the relativist social sphere. the region where the Self moves as a flame, a fire, an entropic configuration.

yesterday’s stream and the conversations woven around with Steve are enLightening and stimulating. as is the rare case when the possibility to engage with an Other who shares not only the material basis for formal working, but when the aesthetic explorations, the attitudes, and the human interests are sympathetic. we are both net workers. it’s been a pleasure sharing contacts and possibilities over the decade since we met, remotely, during the Fax You project. I was at the Helsinki end, he and Genie at the New York end. contact. and sustained contact. what it’s all about.

making soup

another shot at making lentil soup. free-style as usual. garlic, onions, carrots, curry, red Spanish peppers, stock, bit of oil, and the lentils. probably missing something. but it will get me through a week or so of non-bourgeois eating. while shuffle-playing the entire audio contents of the hard drive. samples from the randomsystem gig, from downloads, from quicktime files, and then some. mix. what is it about the remix, smaller and smaller samples. as time progresses. sampling. it is the gradual filling in of the social Wall around idiosyncratic being, at the same time the wall is being eroded by the simple action of entropy.

burning a candle in the sun, just to get rid of it. to be rid of, to consume, to use up, to finish. instead, to synthesize, to accumulate, to acquire, to gather together, sort, label, order. input-process-output. may as well let the days drain down to nothing. dry of time, dusty. sneeze in the sun again, twice always.

boat-spotting. is it the boats, of the phenomena of the boats moving through the water, the huge size disrupting the incompressible fluid, pushing it up, away, but never compressing it. potholes form this way. starting with a small crack, it fills with water, a tire rolls over the crack at high speed, something like a hammer coming down. the water has no place to go, but remains incompressible. it has to go somewhere when pressed down from the top, so there is enormous pressure on the side and bottom of the crack. it slowly expands, or rapidly, depending on the strength of the paving material, the rolling pressure of the tire impact, and the persistence of water. ever done a belly flop or slapped water flat with your hand, hard? like a brick wall. that’s what happens to bridge-jumpers. ouch.

education

new bike, the Nashbar 5000 now 15 or so years old. still running, in need of some new parts, though, so I will contribute it to some charity. when in Amurika, upgrade. to what end? newness (an energized statement against entropic decay). but it requires an energy input. constantly. that’s what makes gold so desirable, that it requires almost no input over time to retain its luster. you only have to get it.

Education is a process that necessarily entails an interpersonal (not merely interactive) relationship between people — student and teacher (and student and student) that aims at individual and collective self-knowledge. (Whenever people recall their educational experiences they tend to remember, above all, not courses or subjects or the information imparted but people, people who changed their minds or their lives, people who made a difference in their developing sense of themselves. It is a sign of our current confusion about education that we must be reminded of this obvious fact: that the relationship between people is central to the educational experience.) Education is a process of becoming for all parties, based upon mutual recognition and validation and centering upon the formation and evolution of identity. The actual content of the educational experience is defined by this relationship between people and the chief determinant of quality education is the establishment and enrichment of this relationship. — David F. Noble

lunch with Mark

okay, already the system is declining. complete chaos in Hamburg. the Regional Express that Christian takes me down to in Kiel is delayed, stopping in Hamburg-Altona, so I have to race to the S-bahn to take that to the Hauptbahnhof. at first I choose the what I think is the wrong line, with several extra stops, but the most direct line is apparently completely shut down. make it to the station, racing to make the ICE to Berlin, only to find that it, too, is delayed by about 40 minutes. call Mark at the hotel, then race to another track which they announce with three minutes notice. on board the ICE, first class, full of German business types, swirling around and in between. I take an unreserved seat that has a power plug, much to the dismay of some others. settle in for the ride. more “lunch with Mark”

mediative agents

class discussions about creativity spin wheels when they cycle through the endless threads of mediative agents instead of concentrating on the origin of energies that subsequently bring about the entropic transformation of any mediating substance.