A few months after the release of the first html-based ‘web browser’ (Mosaic) in 1993, working with folks at ISMENNT (the Icelandic Educational Network), I was able to establish the first Icelandic educational institution’s website (for the Myndlista- og handíðaskóli Íslands (MHÍ) – Icelandic College of Arts and Craft) and along with that server access, established the initial hopkins/neoscenes web presence. Through many iterations, upgrades, platforms, and technologies I’ve somehow kept it running and proliferating. Hasn’t been cheap, nor lacking enormous floods of frustration with the shifting vicissitudes of arbitrary tech development, but it’s my primary creative output at this point.
from the spamological cosmos
[interview][green][value][south][boyfriend][while][repeat][guidance][earth][debate][copy][secretary][alert][student][career][contribution][supermarket][goal][bird][general][match][room][purpose][presence][individual][pipe][September][funeral][relation][ordinary][background][gather][homework][mouth][bank][final][can][sent][passage][adult][mountain][economics][nu][freedom][message][recommendation][illegal][burn][pizza][hunt][weakness][initiative][enthusiasm][mission][mouse][pass][pen][respect][method][change][decision][signature][dump][quality][message][sex][exchange][junior][sense][mixture][chair][wall][vacation][might][forum][show][bottom][scheme][meeting][fish][status][influence][girl][pollution][high][master][schedule][February][script][response][throat][month][top][member][salt][appeal][bicycle][team][crash][distance][advertising][worker][native][light][conclusion][yahoo][game][bridge][store][floor][accident][event][estate][whereas][order][suspect][fishing][cancel][dinner][purchase][rain][radio][proposal][advantage][trick][bill][suck][black][strategy][common][product][few][long][loss][equipment][fight][design][calendar][dependent][picture][host][grab][save][bonus][gas][view][research][diamond][bug][potato][whole][wine][upper][border][swing][length][courage][debt][poet][battle][concert][past][start][pound][cable][chart][error][put][pull][iron][heart][education][combination][manner][company][layer][population][phone][airline][agent][pour][luck][official][chance][work][satisfaction][platform][desire][lack][opposite][finance][return][bone][joke][recommended][classic][employer][establishment][evening][risk][story][help][catch][juice][reply][rub][finding] more “from the spamological cosmos”
diversity-ness
Having seen/heard many different arguments for and against diversity, especially in the post-politically-correct thought-police era, I was struck with the idea that a debate on diversity presumes the existence of a context for the concept. This is a faulty presumption. Without community, diversity remains an untethered theoretical. Community evolves at the speed of life, and once a distributed network of sharing humans is established (as a community), diversity is an evolutionary product as a transformative collective life-praxis. Otherwise the concept is merely a hollow administrative (hierarchic) tool driving the standardized metrics of social inequality.
feeling unloved
As I went into my gmail account recently and began to delete all the past emails that google archives despite me using POP access that would normally, with a traditional email server, delete the contents of the inbox once the emails are downloaded to ones local machine. Of course, the waxing clouds that do more than obscure the horizon of the digital reality portend the total obsolescence of local storage: we are indeed returning to the era of the mainframe architected computing system. Not quite the same, but in terms of local versus centralized control, rather similar.
As I slowly made my way through 9000 emails in the cloud (slow because a clearly-purposed interface that made it a glacial process!) the screen would occasionally display the message:
our servers are feeling unloved
So, we have reached a nexus where data retention, data control, data sharing somehow is an expression of love. gah.
greets — more on energy…
responding to Brian Holmes on the iDC list:
> Universities are indeed overblown–just like post offices, trade unions, governments, etc.
With H. T. Odum’s conceptual support, I would opine that these conditions can only arise in a system which has a glut of energy (at all levels of structure) which is illustrated (at one level) by the increase of obesity in the oil-glutted ‘developed’ world. There is one thing that creates wealth and that is access to energy to maintain the ordered structure of a complex social system or to maintain a position towards the top of a social hierarchy. And while cash is convertible to energy when the social system issuing the abstracted fiscal instrument holds the trust of its participants, when the s**t comes down, cash doesn’t help, only access to power/energy in supra-concentrated units (weapons!) will save.
Most of us are in such positions or situations, relatively, and are communicating here through a techo-social system which is absolutely dependent on that energy glut for its coherent order and in a situation when the energy glut tightens to an energy lack, you can be sure that we all will be sliding down, relatively, to a lesser state. Personally I believe that the current ‘economic’ situation happening is because we have reached a point where the hydrocarbon-fired social order is coming to an end. (This partly caused in the West by the rise of China’s demand for hydrocarbons, but globally by the condition of use equaling production, and new reserves being less than any predicted future use.)
No techno-social system is free from this thermodynamic reality, ever, and furthermore, energy availability is the foundation upon which all ideological, political, economic, security, and other realities play out.
And, as I was going to say in response to Brian’s recent reply — To be sure, collapse, contraction, stability, or other characteristics of (social, ‘natural,’ cosmological, all!) structures are primarily determined by their access to usable energy input, so it is, again, important to understand this first, and that the ‘economic’ is merely an abstracted social construct which, at root, may be quite disconnected from the energy reality of a system. The fiscal obscures the actuality, and this can lead to incredible errors in judgment by entire social systems as well as individuals.
Thinking in the moment, it occurs to me that an explanation of the mortgage ‘crisis’ in the US could be that, given the conversion rate between the embodied life-energy/life-time of an individual (home buyer) and their relative economic ‘power’ there was a substantial gap. Another words, an individual could not, given their own energy sources, bring together the energy to create a house of, say, 4000 ft2 (400 m2). In an system where there is a glut of energy, that excess of energy can plug the gaps in an individuals energy lack, and allow them to exceed what would be their normal status without the glut. This same argument would hold for all scales — where, say, the US military is in the exact same situation. W/o the oil glut there simply would be no US military (of the magnitude that it is)! The gap between a ‘normal’ military appendage and an obscenely bloated and aggressive one is excess energy… (in this case, the energy availability has a parallel mapping: testosterone::individual aggressivity — oil::techno-social aggressivity).
(speaking as a former explorationist for a major US oil company … )
(By oil glut, I mean the entire history of hydrocarbon usage which concentrated in (created!) the ‘developed’ world during the last 200 years)
Watching the Tao is better than watching the Dow!
the predatory life/death: lex talionis
With the growth of industry comes the possibility of a predatory life; and if the groups of savages crowd one another in the struggle for subsistence, there is a provocation to hostilities, and a predatory habit of life ensues. There is a consequent growth of a predatory culture, which may for the present purpose be treated as the beginning of the barbarian culture. This predatory culture shows itself in a growth of suitable institutions. The group divides itself conventionally into a fighting and a peace-keeping class, with a corresponding division of labor. Fighting, together with other work that involves a serious element of exploit, becomes the employment of the able-bodied men; the uneventful everyday work of the group falls to the women and the infirm. — Thorstein Veblen
A man gets shot once in the face, and a second time to the head to ensure his demise. Other men are shot. A woman is shot. Why celebrate except in the instance of savagery, with an up-turned face, contorted with suppressed rage, making a vengeful grimace, and declaring the nation-state’s supremacy. An eye for an eye, the context lost on those who do not even know the content of the holy book coming from their own god. Instead, kill and be killed and kill and be killed. more “the predatory life/death: lex talionis”
hmmm?
Responding to Felipe’s thread on the bricolabs list:
Obviously, I’m not asking how serious lixoeletronico.org people are, because I’m one of them :P I meant the companies who say they are not using gold, coltan, tungsten etc any more.
sotto voce: If you want to dig (no pun intended) into this more, I’d highly recommend this audio/video panel at the Center for Strategic and International Studies:
https://csis.org/event/rare-earth-elements
It’s a good in-depth intro to this issue by a panel of three experts who look at the contemporary situation with rare earth elements (which do not include niobium and tantalum from coltan deposits). But it is basically the same idea/situation — in the sense of there being a rare resource, in demand by a multiplicity of large forces/powers, in places where local people are considered to be disposable commodities.
(I am not promoting their opinions, but they do describe the situation well from their point of view, both historical and today’s view)…
I believe it is worth it to consider the principle, not the details, in these areas of activism, as EVERY material that the techno-social system uses for re-forming matter causes a similar distortion of localized systems: That is, look around your home, what’s made out of metal, plastic, chemicals, paper, wood… etc etc, it all requires machines to make which require more metals, plastics, chemicals, etc. etc… which make necessary the entire range of the global extractives industry which is closely allied to WAR (of every kind — both aggressive overt weapons war as well as slow and equally deadly environmental degradation warfare).
Humans do this. It is not avoidable. The only factor that we have the power to influence is *how much* we use — of course, this *how much* does imply choosing one type of device over another. It also places the choice directly in our power. We can make choices, we can influence others to make choices. But as long as this discussion proceeds here on this (telecom-based) mailing list, we are being somewhat hypocritical. Of course, educating each other is paramount, but the best teaching methodology is to ‘practice what one preaches.’ Which puts us squarely in a very problematic position of having to implement radical change in our tele- lived lives or else continue to support large portions of this global system.
If you want to stop mining, then you have to stop telecommunications. You have to go back to an industrial base before rare earths and coltan were discovered and rendered fit for use. (1800 were the first discoveries, but little use came before the beginning of the 20th Century).
Otherwise, this process will simply continue and expand, along with demand, and along with all the horrific effects that the human struggle for control of resources entails everywhere…
hmmm. god that sounds bleak. sorry, but from this materialist approach to global problems, there are no solutions. It would seem that a Buddhist approach which posits that *all is change* and to try to grasp and manipulate or put off change is a futile process. We must simply move through this incarnation and while treating each other as best as we can, not get caught up in the grasping at illusion…
I don’t know. (I type on my laptop and stare at the letters string themselves across the screen…)
conflict
Tapas notes about the Wisconsin pro/anti-union conflict and the Egyptian shift,
Simply unbelievable. I never even suspected that Tahrir Square could echo in the USA.
I reply, sotto voce:
I don’t think it is echoing, except as a media construct, but, really, it’s at least a bit offensive to characterize a whole country as full of fat sleeping slobs, although there are those who are precisely that here (and elsewhere in the corpulent world vs the thin world). There are conscious people here now and in the past. There have been multi-million-person marches in the streets, police rounding up tens of thousands of protesters in JFK Memorial Stadium in Washington, tear gas, shootings, bombings, and so on. While, yes, many in the present population are anesthetized by over-consumption and economic ruin, there remain those who will march and confront the despots in power. It may not be so long before you witness a scale of internecine violence in the US that makes satrap rulers and their suppression of impoverished populations look like a walk in the park. I’d explore the history of this Empire if I were you (or simply reference Tacitus’ “Annals of Imperial Rome” for a start.) This present Empire is fraught with any and all of the possible irruptions known to any comparably-scaled nation-state unit. It was only three generations ago that three percent of the population died in a major internecine war.
Empire does not mimic the provinces, it corrodes from the center out…
I left FaceBook last week …
Emile writes to the point:
I left facebook last week
by EZ
tired of the mirrors, noise and eyes.
tired of prickly, intimate and fleshy human relationships being flattened into ‘friend’-nodes, the erasure of myth by constant visibility and exhausting availability.
what kind of network society do i want to support? a closed compound of willingly data-mined crayons or an open net of chance and unpredictability? more…
I am of the same mind, and had decided a couple months ago to do the same — at the end of February. I have found it most instructive that since I put this status up:
Capped by the Goldman-Sacks pseudo-IPO for the wealthy, and in light of the massive data-harvesting of everything posted here, I am leaving FB as of 01 March 2011 — if you are interested in staying in touch, email me chazhop at gmail dot com with your contact info before that time…
I’ve gotten all of four five responses in the last month and only one at the suggested email address — of around 500 ‘friends.’ It appears that the concept of ‘friend’ in the FaceBook space is quite completely divergent from that of my own conception of friend-ship. There is a bloated vacuity in the expressed presence that the applied protocol of FB requires as a condition of participation. I hate to pop your bubble.
Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed
The official blurb for the workshop:
This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:
(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.
**on the condition that you bring along your entire Self, not merely your body, mind, and spirit
Statement of Multi-Cultural Experience and Practice
With 20 years of experience with students from more than 40 countries and with educational organizations in 25 countries, I have a deep appreciation of the issues involved in multi- or trans-cultural education. My own practice as an educator looks at multi-cultural learning from both a pragmatic and a positive point of view. Pragmatically, for example, all of my classes in the past years are composed of students from a wide variety of cultural backgrounds. This simple fact brings to the fore in every situation the difficulties of language, and the cultural expressions that are deeply formed by language. Most often working under second-language conditions, I have honed my sensitivities to the relative speeds of comprehension and expression that second-language imposes and to the contingencies of difference that surface. Because difference is such a core creative source, I make it a practice in my workshops that students engage each other so as to open the potential pathways for creative collaboration.
It is tremendously important that a learning/creative situation is relevant to each particular student and that they feel comfortable enough to evolve and take on an experience that reflects a personal, internal source. Teaching in up to 20 different linguistic and cultural situations each year I have developed an appreciation for what is possible, what each distinct viewpoint opens up in a collective learning experience, and how personally relevant work may be seen as an inspiring source for peers. This kind of movement through radically different domains requires me to have a flexibility to engage and facilitate under widely varying conditions. While this is a constant challenge, it is one that I seek out for its richness, liveliness, and the consequential open space that arises when learners, myself included, are faced with the unknown — both inside the Self and inside the Other that they face. Because a fundamental concept of my creative work as well as my seminars and workshops is the facilitation of distributed (that is, non-hierarchic) network systems, I specifically deal with this human-to-human dynamic both in the conceptual/theoretical content as well as the lived practices that I stimulate in the classroom.
the fluidity of leaking
What could better illustrate the instability of protocol-driven social control systems than the phenomenon of a leak? Springing a leak is an irruption through a human-constructed wall (hull) holding back the chaotic flows of the sea. Wikileaks is a reversal of that, where the leak is from the inside of the ship-of-State to the outside. Where inside there are protocol-defined pathways of State-driven communication flow filling a space of partially-stabilized human endeavor. Every so often, one of the nodes of State communication goes rogue, mad, AWOL, counter, and defies the standing protocols by whatever means possible. Opening the mouth and speaking, telling the secrets of State, a yawning vomit of bilge over the sides: merely seasick.
The hull of the ship of State exists across a multi-dimensional space of refined/defined energy flow. Defined energy flow resists change and promotes continuance. Regarding the State, protocol controls individual behavior through internalized patterns of embodied thought. The State seeks any possible way to apply these internal protocols, and is successful if those ways promote the existence of the necessary flow pathways that insure the continuance of the structure of the State. The more rigid the expectations of the State, the more necessary the adherence to prescribed protocols (and vice versa). The State also applies controls to patterns of energy flow external to the body. These two (internal and external) sets of controls are not separate but rather are united in the space of flow to effect more-or-less total control on the participant and the crew of the ship of State. more “the fluidity of leaking”
Migrating: Art: Academies: done
After eight weeks of intensive effort, sometimes re-writing almost from scratch a wide range of (English-second-language) articles, essays, and academic papers, the second and final book from the MigAA project is done and at the printers. Bravo to the Alfa60 designers, Joseph and Lina in Vilnius — perhaps this book will win awards like the last one did! And big kudos to El Jefe, miga, without whom, none of this would have come to pass, none of it!
This is the jacket blurb I wrote in ten minutes — the day Lina was sending the book to the printers! more “Migrating: Art: Academies: done”
The End of the Road and The Onset of Dreaming
ed: This short note is the epilogue for the Migrating:Art:Academies: book. Because of the heavy-duty editorial tasks, I otherwise didn’t have time to write something more comprehensive on the ideas surrounding movement and learning, maybe next time!
This volume Migrating:Art:Academies: represents yet another step on the (linguistic) migration from nation to nation, academy to academy, culture to culture, friend to friend, order to order, life through life. As with the first volume, Migrating Realities, any impossible contortions of English are this editor’s responsibility, and given the time constraints for this latest MigAA tome, there are sure to be some short-comings. But then, of all the movements within the social, language migrates the most of all. It is never static. Nor should it be, especially as it accompanies the learning process — a process which is essentially about encountering and naming that which is not (yet) known. more “The End of the Road and The Onset of Dreaming”
arrival and meditation
Have an incredibly erotic dream with Jennifer D., back from the Culture Capitals 2000 project in Prague. Will have to email her. Otherwise watery squint-eyed perusal of the rotating stellar field in ma’ face.
This morning, a raptor circles a hundred meters away with its mate hidden in the trees along Pool Creek, making a creeeewing sound. It’s the same noise it made when I wandered over to the creek earlier in the morning. All the birds are noisy—it makes a multi-dimensional flow which lies on the ear with pleasing insistence. No need to move the head, as the sources are in motion and occasionally in sight.
more “arrival and meditation”
fealty to nexus
without framing the precise context, a couple quick notes to Rob, regarding the Internet of Things (IOT) and social pro-activity:
sotto voce: I’m not sure these two concepts — decentralized and protocol — can occupy the same actualization (of the techno-social)… protocols arise through a shake-down/feedback/evolution of social relation which ultimately cannot be distributed: but instead they concentrate at certain crux points along social connectors that may not be ‘central’ in that material sense, but that do form a nexus (Latin, ‘a binding together’) which all participating members must drive their expressions through — as a form of fealty to those protocols. Technically, this is not ‘central,’ but because it is formative to the life-trajectories that the participants live out, it is of the same affectation as any (‘centralizing’) social stricture. It’s only a question of degree, how much or how little it alters that individual trajectory to its own purposes. Essentially it is a question of what is done with the shared energy that collects along a shared (protocol-defined) pathway of life-energy. The norm is such that the energy collected from shared social participation cannot (easily) be utilized for the good of the individual. Instead the energy is used for the good of the collective, or, worst case, for a(n elite) subset of the collective. Thus is is statistically rare that there is general satisfaction by all individuals in a collective as to where their collective energy is expressed. (Except when we are talking military victory — where survival-for-procreation is extended by a time.)
and
sotto voce: Unfortunately, however, the language upon which the computational process (devices as well) is constructed upon has that subject/object stasis built in to it at the most fundamental level of the language(protocol) itself. So, to loose oneself from the deterministic relevancy of that system is perhaps not possible because it pervades the underlying ‘logic’ of the system which a ‘new’ form of computational ‘perception’ can’t escape. One might have to code in Sanskrit … in the heart.
on the IceSave debacle
A quick response on Alda’s Icelandic Weather Report posting concerning the veto by the Icelandic President of the IceSave agreement.
sotto voce: Strategic positioning relates to local, regional and global power flows and offensive/defensive weapon systems (among other factors). The US military left Iceland because it no longer represented a strategic advantage to be there (precisely because of weapon systems like submarine-launched ICBM’s, not to mention the very real shifts of global power that have come about since the Cold War ended). During WWII, because of the limits on aircraft range, Iceland was crucial to the Allied (US-supported) efforts in Europe. But gradually, again, with changing weapon systems and different constellations of global power, Iceland is no longer ‘strategic.’ Might be hard for some folks to swallow, pride-wise, not being ‘important’ in some global scheme, but that’s the way things go — they change. Iceland has few if any unique marketable/strategic resources as measured in the present world order. And on the other hand, they have liabilities according to globalist interests (for example, a quaint nationalism which is completely redundant in global market systems, no longer strategic travel/transport location (no need for Keflavík re-fueling!), no significant energy resources that are fiscally develop-able to the scale necessary for global competition, an education system that includes 100% literacy but is, on its own, entrenched and lacking innovative threads (and reinforcing the same naivete that gave rise to the recent disastrous foray into the global market system) … and so on…
And on the power of the (Icelandic) Presidency:
sotto voce: Presumably, though, the powers of the office of the president are circumscribed in the constitution, and, as such, are available to the person occupying the office. As happened in the US during the Bush regime, massive powers not explicitly outlined in the constitution were gathered by that regime, strengthening the office of president dramatically (powers that Obama has not relinquished at all — those at the top love extra power)… Any government or national political power structure goes through fluid shifts in concentration & location of power almost constantly, but some more precipitous than others. I’d suggest a close reading of The Annals of Imperial Rome by Tacitus, for a good outline on shifting power structures in a nation-state.
stories from stricture
from Kevin Hamilton on the iDC list:
Thanks for sharing this tantalizing bit from your project Chris, I’m sure eager to see more of the outcomes. You rightfully remind us that framing the discussion in terms of ideologies or worldviews, even economically-influenced ones, leaves out the fact that there are bodies moving around (or not moving), generating these stories.
Much of the flow of human resources (beings) as a primary energy source, was facilitated (forced along) by the formative pathways of the Military-Industrial complex (Interstate highway system, for example, the car culture in general, etc, ad nauseum). It was the prescribed protocollary forces of that M-I system that facilitated (required!) mobility of the bodies as a dispensable resource. And that enforced mobility had a cost — the essential alienation of the displaced Self. This displaced Self would have been a major social problem in regards to social stability, but that problem was muted by universal consumerism (chain retailing) which imposed a sameness on most major (Cartesian) points under the domain of the M-I complex. The pathways remain the same, but the strictness of their applied impression on each individual gives rise to a plethora of different stories: variations on a theme.
These energy flows are not arbitrary, but are complex interactions between evolutionary expressions of life on the planet (humans as perhaps a non-unique expression of that life, in principle) and how techno-social systems re-form and impress pathways on those energies…
Sydney Non-Objective Gallery exhibition
[ed: An excerpt of neoscenes::drift was recently included in the Sydney Non-Objective Catalogue and CD 2005-2010, SNO Gallery, Sydney, AU, 2010 (gallery catalog and audio CD) ISBN 978-0-9805877-3-9, Mar 2010]
reflections on neoscenes :: drift
(01:00:00, stereo audio, 115 mb)
blurb for SNO gallery exhibition web site, November 2009, NSW, Australia:
netart 2009 – VisitorsStudio
The following quick essay was for the last and final edition of the annual netarts awards from the Machida Museum in Tokyo:
Grand Prize for this year, the online platform VisitorsStudio, is not a complete newcomer to the netart scene — it’s been running as a live visual-sonic collaboratory for a few years now. As a playground, it offers many degrees of freedom within what appears at first to be a very restrictive environment. But, isn’t it true that all play-places have limits? Your mother would never let you go off just anywhere and play. Your mother would certainly approve of VisitorsStudio. The limits of VisitorsStudio lie primarily in the intriguing area of file sizes (more on that shortly). The interface is intuitive and straight forward, and does not entail a steep learning curve: anyone can create mesmerizing works in no time.
The most obvious elements in digital ‘mash-up’ play are the text, the image (still and moving), and the sound. Participants in VisitorsStudio may gather these elements themselves and using a rich set of live controls make compelling live mixes. There is an existing database of files to work with, or, you can prepare your own media library to upload and play with. This is where each sound, image, or video file is limited to a 200kb maximum size — you will be surprised at what can be done — the result is absolute proof that great things come in small packages.
VisitorsStudio is available for special performances and makes an ideal platform for educators in all settings who wish to stimulate imaginations with real interactive digital art — it’s not simulated and it’s not eye-candy. As a collaborative tool, it does not aggressively take the foreground in the process, but rather works as a solid and supportive background element for seamless play.
Of course, the best way to enjoy a jam session is with a heavy-duty sound system and a 72-inch plasma screen or a video projector. You will be the resident visual-sonic artist. But intimate small-screen solo play is also very satisfying. The best feature is the possibility for live remote partners and audience. Invite your friends half-way around the world to join you in a jam session!
Technically, VisitorsStudio needs only an internet connection and a browser running the latest version of the Flash plugin. And, hey, if we ask, maybe they will port a Wii controller to VisitorsStudio! Wouldn’t that be fun? Let’s play!
One of the Honorable Mentions for the 2009 netart award is SiTO’s gridcosm project which, if there ever was a primordial interactive play-place online, this is it. Gridcosm was initiated by Ed Stasny way back in 1997 as an outgrowth of SiTO’s live online image mash-up collaborations. That’s in the Precambrian era of internet time! It even has its own Wikipedia entry! But gridcosm clearly tapped into something fundamental — with a fresh and accessible interface design; a solid back-end code; and exuding a rare social sensibility of precisely what it means to collaborate online — there are hundreds of contributors. A dozen years later, the collaborative space is continuously full with a vibrant and evolving palette of personalities and plenty evidence of creative juice spilling out onto the screen. The acronym SiTO originally came from OTIS (Operational Term is Stimulate) which was the motto of the nascent online collective collaboratory back in 1994 or so. So, kudos to gridcosm for sheer staying power and what looks to be a lively future. How many layers does an artwork need to have for it to be classified as cosmologically significant? Visit gridcosm and discover the answer to this profound question! It’s an open project for anyone to jump into — as are all the SiTO collaborative projects — so, check it out!
John Hopkins, Sydney, Australia, 15.Nov.2009
education and standardization
Eduard Freudmann writes on the nettime list:
The Bologna process aims at an extensive convergence of European Universities with the Anglo-American education system. The aim is to enter competition in the global education market in order to strengthen university’s economic position and increase their research-dependent revenues. The establishment of regulative norms and the harmonization of standards are the basis and at the same time the precondition of this process: without standardization there can be no measurability, without measurability no comparability, without comparability no competition. Economization and the logic of competition are imposed at every level of knowledge production.
sotto voce: Standardization is inexorable as long as the Techno-social system has the energy input to expend on maintaining and propagating ordered sub-systems.
That energy input is, at base, the attention paid to it by the individuals who populate its institutional sub-systems.
When the Techno-social system runs out of energy input, it will gradually gain in disorder and degrees of autonomous freedom.
Learning takes place everywhere all the time. It is a mistake that you expect a state institution, an integral part of the Techno-social system to be a free and open system. It’s best to pay it NO attention and instead take your education fully into your own hands. Take your attention and give it fully to your peers, and you will learn everything you need to know. And at the same time, you will see the Techno-social system weaken as it loses your energy/attention input…
Leaning on/into the State in opposition only strengthens the reified/reifying bulwarks of State.
Walk away on a new self-determinate path and the State falls flat, a crumbled edifice of artifice.
Liquidity and Flow (rather than Solidarity) from Sydney, where the #2 source of GNP to Australia is Corporate/International Education — it’s right behind #1 which is the Extractives/Mining Industries.
Not much difference between the two, somehow. One extracts concentrated energy from the earth, the other extracts concentrated energy from the attention and lives of young people.
code and money
Michael Bauwens on the iDC list:
I think the important insight that travels from free software to money is this. Power lies in the code and in the invisible structures that enable or dis-enable actions and relationships, what Alexander Galloway calls ‘protocolary power.’ The great insight of the current age is that money has a code as well. But just as we do not have the power to change the code of microsoft, we do not have (yet) the power to change to code of political money, so the alternative world-constructing route is to peer produce our own, differently coded money.
sotto voce: This brings up the thought that code and money are both likewise abstracted representations of Power that have to be actualized through two processes: 1) a participatory social grouping who choose to believe (have faith) in the power of the abstraction to cause material change in their lived existence and 2) a means for the abstracted instrument to interface with a real (material) regime of existence. Power, in the end has to be or has to have available a way to apply itself to life, to an individual life, to be delivered (as that change).
For example, code describes what a device can or should do in theory. It needs the device to make that actually happen. Code without the physical transmission of power (kilo-calories, joules, megawatts, whatever) is a complete abstraction and is of no consequence. The machine or interface that actualizes the code is embedded in a specific field of power flows — i.e., the electrical generation and delivery system, manufacturing systems that depend on transportation networks which depend on hydrocarbon fuel power, etc. This larger techno-social infrastructure that is essentially a field of directed energy flows depends on a whole host of humans believing that the code will ultimately improve their lives on earth. If there arises a doubt that the code will do this, the whole system starts to unravel. If it becomes clear that the code is failing to bring power to the user, they will stop putting their life-energy into propping up that techno-social protocol and the infrastructure it is embedded within.
The code of religious teaching, the code of social behavior, the code of the machine, and the code of economic instrument all have the characteristic that they are completely dependent on being actualized this way, else they have NO power. In the end, the code is merely a socially prescribed pathway along which real energy is forced to flow.
Faith in code(d abstraction) produces a shared or centralized capital of potential power, but there always needs to be a tangible means for translation from code to be-ing. The body is the primary means for code to become lived action or the source of applied and energetic change. That would be the minimum device necessary, all other devices are simply amplifications of the body-as-energy source.
With the demonstration of faith as an applied and directed energy flow through a code comes the often terrifying expression of directed social power. On the other hand, when the individual participant in a social system seeks and finds/makes expression not according to The Code, the dominant collective immediately loses a fraction of its ability to direct energy as it wills.
constancy of change
Responding to Michael Connor on the [NEW-MEDIA-CURATING] list:
In the gallery it presents a kind of ontological mirror reflecting back and stabilizing our own sense of self in its apparent stability and autonomy… By contrast time-based art, interactive art, and all art involving some form of interaction over time tend to do the opposite. Perhaps this may be a partial explanation of the continued resistance to such work in mainstream institutions.
sotto voce:
I’d say this dialectic is a cultural construct relating to the West’s inability to philosophically cope with the constancy of change in the universe. So many arbitrary scalar frameworks (and labels, names, abstracted linguistic tags) are put onto (material) stuff to give us a(n artificial) sense of stability. Art in institutional white boxes (whose very institutional-ness is critical to the fostering of that sense of stability); stone sculptures in public spaces; art market metrics. The very object-ness with which we frame the discussion here is embedded in the language of Newtonian fixity and precision of tracking the trajectories of Things. Along with the categorization process which allows a ‘safe’ social shorthand for circumscribing those Things (which, in other world views are merely phenomenal events or flows of potential energy), a circumscribing of which has as primary intent the rendering as safe that phenomenal event to a nervous bystander who wants to believe in the monumental fixity of his/her social system. And the personal fixity of being alive and existing.
keywording, filing
such a massive issue in a trans-disciplinary space. listing everything or nothing or SIPs (Statistically Improbable Phrases). maybe the SIPs would be the best phenomena, as it is a tangible mapping of non-standard word usage … mapping out new conceptual spaces. kind of like those emails from a few years back, spewed out by random text generators (or a thousand drunken monkeys reading the confetti of paper-shredded copies of Naked Lunch and pausing at spontaneously proscribed intervals to jot notes on where precisely those confetti-signs sent their proto-humanoid minds.
Ich bin mit meinem Dasein zufrieden(?)
oder
Every man’s work, whether it be literature or music or pictures or architecture or anything else, is always a portrait of himself. — Samuel Butler
heavy shuffling through the digital archive and web links to assemble something meaningful via zotero. heavy work, reading reading reading. some semi-classics to remind, and enjoy the luxury of reading to gain or revivify knowledge. Kittler, Grammaphone, Film, Typewriter; Latour, Reassembling the Social; Vygotsky, Thought and Language; McLuhan, Understanding Media, along with reviewing the already substantial library/bibliography assembled on my hard drive from the last 20 years of info-filtering in the media-sphere. dragging copies of all that into Zotero, slowly, along with hundreds of bookmarked sources, and then the keywording begins, starting the cycle. plenty of SIPs there.
such a massive issue in a trans-disciplinary space, etc…
Zotero, an open-source project, by-the-way, a victor today when a Circuit Court judge throws out a law-suit coming from Thomson-Reuters, makers of EndNote, the monopoly research/thesis writing/citation tool out there in academia.
pseudo-settled
grounded. arrive at Devleena’s flat in Marrickville, John is there to meet me. a bit of communication gap with them and it turns out I have the studio only for two weeks, after that it’s been promised to a Kiwi researcher. so, got to put the word back out to the network for another place to live. drat. this place, where Sophea also stayed, would have worked out well aside from the fact that the internet WPA connection isn’t functioning properly (yet), it won’t accept my login, sh… I’ll email her in Delhi to see what the score is.
got a bank account set up with Paul at the ANZ Marrickville branch, went grocery shopping, and hung out in a caf for an espresso and wifi.
palm and eucalyptus trees out the window that overlooks the Cook River (more like a tidal draw) above Botany Bay. it’s warm even for Sydney winter stats, +20C today. sweaty. chilly at night. very much like Santa Monica in the winter. as I thought it would be. air is clear, stars are unknown. winter sun is in the north, in Arizona among other places. clouds and breeze from indeterminate quarters. drifting through. the sounds of the city are not unfamiliar, but are … elusive.
Holly’s graduation
Golden High School graduation at Brooks Field on the School of Mines campus on what starts off as a dreary and chilly morning with uncharacteristic clouds sticking to the foothills. Holly is the Valedictorian. the weather clears up by the end when Montse and I head back to the house for final party preparations. I take the opportunity to get the whole Williamson Clan together for a group portrait.
fourteen hours later, celebrations finally end with a round of toasts for the graduate.
Dear Holly. What a pleasure to be here to celebrate this time with you! The teacher who spoke at graduation is precisely right that whenever two humans cross pathways they are both changed in ways that are not (always) immediately apparent. This is a powerful principle of life: when we realize and take to heart that this occurs, we may intensify the outcomes of these encounters through open, honest, and unfettered engagement. This engagement should be attentive, concentrated, and focused. Through this, any other human encountered becomes a collaborative partner in a dynamic creative process that is the essence of life. As is taught, the next person you encounter may be the Buddha, and thus, how you engage governs the potential for enLightenment. I wish you all the best in your near and far future; that the pathways you walk will be full of those transformative encounters; and that the transformations bring the breath-taking inspiration that makes life joyous. Life is a phenomena! You are phenomenal! At any point you have questions, answers, observations, or discoveries to share, I am happy to give you my attention. Thank you for being you! oxoxox jh
May Day
Month swings into May seeming. No May Day celebrations here. The Red Scare still too enfolded in natal-national psyches. No bonfires like in dark-less high-latitude white nights.
iDC dregs
iDC list gets annoying and rewarding at the same time. but what of life spent on the keyboard? the topic is teaching… and the transition of the teacher into the link jockey.
sotto voce: While the offerings of IP_based networks seem unlimited, and in rhetoric, the superlative of unlimited is often applied, I think it is important to keep firmly in mind that it is not a space of unlimited knowledge nor is it a space of neutral knowledge. And, also, in this time, it is not a space of embodied experience aside from eyes absorbing statically-framed EM radiation, ears hearing sounds disconnected from their source, and fingers twitching across a very limited place. Not to mention underlying ideologies which accompany each form of mediated connection (largely invisible but very much real) — among others, that of consumption (extractive resources, electricity, and thus, the globe-spanning world that we exert irresponsible dominion over). In this regard, the (limited)vastness of that knowledge-space seems a bit tainted and out-of-touch perhaps. Expensive and consumptive. Exclusive, reductive, and reified. A teacher is a catalyst, and is one who, simply by being an Other we encounter in life, presents us with the unknown. If we trust that Other, a world opens up that was previously unknown, and (if) we (trust enough to) apprehend and engage it, it changes us, we learn. This unknown world is sourced in the entire comprehensible universe, and is available through that Other. These encounters may take place anywhere, anytime, and can be had ‘for free.’ We need only ‘pay’ the Other with our attention, our life-time, and life-energy. It seems that in our formal techno-social educational systems, these potential encounters with the Other are (being) replaced by more and more socially-standardized systems-of-relation (protocols, curricula, government mandates, abstracted monetary instruments) which seem ever more intrusive to and even suppressive of potential open encounters. This limits the creative potential of the outcome. The cumulative effect of this social hyper-formalization-of-encounter — because learning occurs precisely at the edge of knowing, not within the known — is that we look elsewhere for the dynamic of coming-to-be (learning) that keeps us alive and growing. To me this is the ultimate source of the loss of vitality that affects the Education World, a vitality that ultimately does not rest on technological mediation but on human encounter. Yes, human encounter is always mediated by the vast range of social protocols and tools, and learning encounters may happen within highly mediated (‘virtual’) spaces, but when we allow those encounters to slide continuously into more and more mediated spaces, the life-time available for less mediated human encounter shrinks. I think that this represents a wide loss to learning, education, community, and creative potential as it moves to extremes and forgets what it is predicated upon — the originary encounter between the Self and the Other.
fixed memories
Memories. how to surface, how to frame, how to recreate. images, in the process of uncovering three decades of work primarily unseen. thousands of images of friends, places, strangers, objects, situations, events. a very small percentage are so far away in mind that what, who they are, is now unknown. so, looking through the external sources, the calendar, the email archive, other images, the travelog. to set a location. but some cannot be deduced. where was I? who are those people? what’s going on?
And then the questions, are the images interesting, compelling, usable?
and to the Wordsworth reference:
The world is too much with us; late and soon, Getting and spending we lay waste our powers: Little we see in nature that is ours; We have given our hearts away, a sordid boon! The sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for everything, we are out of tune; It moves us not. Great God! I’d rather be a pagan suckled in a creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathe’d horn. — William Wordsworth
Networked: a (networked_book) about (networked_art)
PROPOSAL :: Networked: a (networked_book) about (networked_art)
(a) Name, address, URL, email and one page CV of author.
John Hopkins
John Hopkins is a networker, artist, and educator occupied across a wide swath of techno-social systems with an extensive global network presence. He is active in numerous global creative networks beginning with the Cassette Underground and the Mail Art networks in the 1980’s and merging seamlessly into the propagating telecommunications networks of the present. He has engaged in many individual and collective dialogues concerning the facilitation of collaborative creative situations, and has facilitated or participated in numerous distributed projects.
https://neoscenes.net/blog/cv-resume
(b) A 1000 word proposal that should be accompanied by an abstract of no more than 250 words and a list of keywords to indicate the subject area of the chapter. [Each of the commissioned chapters will contain text, images, videos, and/or audio.]
ABSTRACT more “Networked: a (networked_book) about (networked_art)”
Migrating Academies: Régime
Migrating Régime begins in Berlin. (a photo from Edwina of a group interpretation of the dialogue assignment, hmmm?) I run a seminar/performance/facilitation on Monday, and will be randomly intervening during the week. not as fun as embodied presence, but hey, what can be done. so, from Boulder to Berlin. the next best thing to being there… so, about presence:
The expression of presence is an essential characteristic of the self-organized body-system. Presence is the announcement of be-ing and viability and requires first an inflow and then an outflow of energies from the body system through the conversion of energies from one form to another. This conversion process alters the entire fabric of local existence. Migration of the embodied and energized organism changes everything around it. What do you change around you? What is changed by those around you?
Shared presence is a dialogue of transformation and change. It is the crux of be-ing.
or
nettime reflections
sotto voce: another short point (belch) I would risk making — I think there is a real danger in this stage of Empire to focus on personalities rather than structural relations of power. That is, the “Office of the Presidency” has changed greatly during the Bush regime, mostly not as a result of Bush himself but because a convergence of forces (okay, Cheney, Rove, embody the forces perhaps.. etc etc) — a convergence of forces that are structurally evolving at this moment in the Empire. Of course, those concentrations of power may simply wane during the Obama regime, or, more likely in my mind, is that they will increase, given the intense desires and energies and attentions projected at (the) Presidency. Given Obama’s awareness of media, this will be a ‘natural.’ But this evolution, whatever happens, will not be THAT closely tied to Obama, IMHO, but simply the trajectory of Empire… I am hopeful for a kinder and more intelligent Empire, but what else is a kinder Empire than one which is on the way down, unable to brutally control the sources of it’s power; add intelligence to kindness, and is that akin to beautifully playing the fiddle while Rome burns? Or simply more intricate and obscured warfare on less suspecting victims? Watch for some interesting machinations of power in the next 4 years… I have decided, personally, that I will have lived during the (first) peak and subsequent decline of the (first) American Empire. All’s to do is to document that life and find some humor among humans.
doh…!
winter storm
anonymous online life. Plaxo. another online social networking site that makes people look (and feel!) like this… empowered, eh?
winter storm comes, one of those Pacific storms rolling from the west, from California, tracing little rain shadows across the desert. the first wave comes with thunder and dense, dark clouds, air temperature dropping 10 degrees (C). that passes to the east, blackening sky, followed by a double rainbow that plants itself into the scraped earth of the developments on the next range of hills. Granite Mountain is wreathed in scudding shreds of vapor. I can recall the sky four thousand feet lower in the low desert when these storms roll through. but most of all the complete saturation of the air with that wetted-earth smell. everything eight weeks dry. in late summer early fall sunshine.
got overwhelmed by the flood of responses from the class of 1976 regarding the images I finished uploading. maybe people are more nostalgic as times pass. it’s been interesting to hear from folks, though, after all this time. but still nothing solid to comprehend about why memory is so powerful. persistence of recognizing flows. evolutionary, yes. recalling what is dangerous, what is nutritious. but externalized memory, images. as the image-maker, eye hidden behind layers of amorphous silica distortion. seeing. (did I miss high school behind this glass?). am I replaying what was missed?
anyway, a selection of responses, so it goes.
Hi John, I can’t believe you put this all together after all this time. Great job on the photos. What a fabulous collection. It was great fun looking at them. It really took me back. Where do you live now? I still live in Maryland with my husband and son. Our daughter is a senior in college majoring in Biology. I would love to hear from you. Thanks again. God Bless. — Sharon Hill (Warnick)
Hi John, Thanks for the photos. My wife and I always hang out with her friends from high school, here in Los Angeles, and when I hear about how people still hang out with high school friends in Gaithersburg, I always wonder what it would be like to live there and see you all too. My mom and dad still live in the house we lived in when these pictures were taken, but they’re talking about moving now. Getting too old to keep up the house. When they go, my physical connection to Gaithersburg will finally be severed. It’s pictures like yours that keep it all alive for me. Thanks! — Chip Bolcik
john, I really enjoyed the pictures. I am not sure who found my email address, but I was grateful. Think of you often as I have been commuting through Clarksburg, which has gone through changes, as I am sure you have heard. Don’t know if you remember me or not, but wanted to say thanks for the photos. — Debbie Hokanson (Lorenz)
Hi John, Just wanted to thank you for all your hard work getting the photos from high school on your web site. I loved you website and glad you were able to continue with Photography. I’m sure that was time consuming, but certainly worth it. I think That 70’s Show should look at it so they could be more authentic. Hope you make the next reunion. Take care — Sharon Niemann (Hartley)
Absolutely fabulous photos! Had a great time reminiscing. Thanks for sharing! — Karen Harvey (Warnick)
Fantastic job, John! What a fun memory trip for a sunny southwest Florida afternoon. — Susi Martinsen (Sue Merkling)
Dear John… wwwwwwwwwwwooooooooowwwwwwwwwwwwwww YOU HAVE DONE A GREAT JOB!!! I thank u for the time and specially for the devotion… in this wonderful project… — Zulma Urrego
Hey John, Nice job!!! Great memories. Thanks! — John C. Henriksen
netart 2008 – Conch
I spaced-out posting the netarts 2008 selections last November. here’s my brief jury comments:
This year’s netart award was very difficult to close in on. The absolute volume and traffic of data on the network does not seem to be correlated to its ultimate creative vitality. Can it be that the net has reached the saturation point as a means to realize the creative potential of its creators: that the signal-to-noise ratio has reached an asymptotic limit? Or is it merely an approach to the saturation point of the haplessly consuming audience? Is the net only a flooded communications platform in service of global markets? There is perhaps no particular reason to be overly cynical, although for this tech-no-madic curator the life-changes that accompany each further implementation of technologically-mediated connection seem to lose their appeal more and more quickly. For a creative, though, the question remains — how to be evolutionary when taking on the next tool presented by the Venture Techno-capitalists. Where to find something that avoids the clichés of, for example, the ubiquitously pop Web 2.0? There are the occasionally surprising implementations of the 2.0 paradigm, but they are often revealed as the tired exercises in the viral marketing of venture capital dreams. What inspiring sources are out there in the net? Are there any? Perhaps, but only if we leave the material behind to search for the ghost in the machine.
Where is the immaterial, the trace or evidence of the metaphysical, where is it hidden in the technological network of things? Is it actually hidden at all? Or is it simply not there? Has technology, in the form of global networks, banished those inexplicable essences from itself? Technology does have its obvious formative materialized essence, as it is another thing that presents itself to us in our limited sensibilities. But in the dislocated network, far from our touch, what is the apprehended essence, that attractor that keeps us intently focused on the screen. An attractor so compelling and full of gravitas that we chose to limit any change in our point-of-view and remain instead in a motionless screen-bent gaze, in a stationary orbit?
What draws us with this gravity, what draws us into its field of action? We are fascinated by the Light, sure, but our attention is bound by the gravity. The attractor of the machine lies within itself, not within us. We orbit the gravitational center of our own creation, the dense hubris of code. Without code there is only the material gap into which falls our embodied being, levity left to airs and vapors, (hydro)carbon (a)(e)ffluence and other oxidation-reduction reactions.
The grand prize goes to a work that is elegantly inexplicable, conch by the Japanese designer Yoshiyuki Katayama. Four topical and simple interactive works explore code as a means to transform time and space into essential visual essences. We may easily orbit the code while watching its realization. And time passes. Such is life.
The runners-up all seem to find simple interactions between code and presentation, leaving some viewers to perhaps simply shrug and move on. Somehow I like to think that these projects represent a search for the network coding of the koan — the Buddhist meditative tool — where the code is an essential step on the path to enLightenment.
Cloud of Clouds by Miguel Leal and Luís Sarmento keeps the sky open for interpretation as it should be, while Ethan Ham’s work, Self Portrait, leaves the self open for interpretation. And, to disagree with the Internet, as does the Disagreeing Internet well, that leaves our orbit around the gravitas of code very much open for not only interpretation but for fundamental questioning and even outright rejection. No more passive agreement with those Venture Capitalists!
Perhaps, when the last flicker comes from the last flat screen, we will understand that code is a chant to exorcise the machine, leaving the ghost (and us!) free to move on to something else. We shall see.
John Hopkins, Prescott, Arizona, USA, 04.Nov.2008
ponder…
ever the pragmatist with significant experience in radical education:
The anarchists have this beautiful principal line: If elections were capable of changing anything, they would long have been forbidden. — Frieder Nake, email
High School & the Élites
finally done with getting 430 images from my senior year at Gaithersburg High School. I was the Photography Editor for the yearbook, and had originally wanted to get all the images up and running for the 30-year reunion, but never made that deadline. the scanning followed by the retouching work was mind-numbing and has been on my To-Do list for these two years as an escape from more important work, yet it never seemed to get finished until last weekend, after getting a nice email from Renee who had stumbled on the images that I did have up, I was determined to finish the damn project.
when do personal histories become interesting? scandal, documentation of publicly shared events, the historical record, curiosity, obsession. where the volume of material becomes overwhelming. nah. it is the compelling character of the narrative. story-telling. no stories here, only images. and notes rattled off after things seen. (guess what I saw?)
and BTW, George has this nice riff in the New Yorker (that, of course, only Élites read, so, hmmm, how’s that?) But he asks the all-important policy questions (largely ignored as we float down the main stream): Do you know the difference between me and a Hockey Mom who has forgot her lipstick?
back in town
Belly full of travel fiðrildi. Bland poetic insights into leaving Berlin. Not much to say. I’ll be back is probably the most profound. Sooner than later. Profound unknown, the future, what’s the point in statements like that, unless they are based on oracular hypersight. Or delusion. As delusion is just as likely to fit into dream as any ten-year politburo plan.
Out there, outside the door is all this noise. Confusing sensory impressions. And arrival in Ice Land is strange, after a long four year hiatus.
I make my way to Valgerður’s place in Sund. Loki cycles over later to drop in for a bit. My boy. It’s good to see him.
Bummer, George Carlin dies a couple days ago. He made me laugh, and I am clearly not the only one that he had that effect on.
And godaddy.com threw me for a serious loop with an email thunking down into my inbox saying I had to remove any non-web-related files on my server within 24 hours. And yes, it does appear that the user agreement says no file storage on the hosting account, so I have to quickly create web pages that contain links to all the audio and video files on storage. Pain in the arse. But I shot back saying all the content was part of my accreting web space and that 100% of the audio and image files were my own content, so they relented for 30 days at which time they will check the site again. A-holes.
The Regime of Amplification: A Primer
[ED: This text is essentially an extremely preliminary draft—written in Berlin, Germany in 2007-08—of my dissertation The Regime of Amplification.]
I decided to release this text in advance of any hard-copy publication, with another chapter nearing its final stages, and several intermediate chapters forming more concretely. The following is the original ‘final’ text, although there will be a significantly improved one in the years to come.
This essay is built on the subject of one chapter in a book-in-progress titled “Energy of Being :: Dialogue of Creativity” which explores in greater depth many of the issues that are danced only Lightly around here.
KEY TERMS
TSS (techno-social system), Regime of Amplification, energy, amplification, attenuation, flow, continuum of relation, life-energy, life-time, evolutionary development, natural selection, self-organizing, radio, military systems, resonance, social energy bank, life-time=energy=life; attention=life-energy=life-time, feed-forward system, biochemical amplification, concentration, rarefaction, command-and-control … (to be continued)
more “The Regime of Amplification: A Primer”
Nan Hoover 1931-2008
I am shocked to hear via Raul that Nan Hoover just passed away. I had just talked to her on the telephone back in April she was just back in town after setting up her show in Salzburg, and we were going to get together after not crossing paths for some years. lung cancer and the ensuing chemo took her away in five weeks.
A condolences site is set up.
we first met through a very bizarre coincidence back in 1991 or so. MB and I were traveling in Germany and were up in Düsseldorf for a day, I don’t recall why. we were in the neighborhood of the Academy, so I thought it would be interesting to see this place where Nam June Paik (was teaching) and Joseph Beuys (had taught). the place was empty as we wandered around the halls. at some point I saw a name tag on a door that said Nan Hoover, and I recognized the name as this American video/performance artist. it was the only door with a Light shining out from under, so I knocked. Nan answered the door and I introduced myself mentioning right off that I was from Iceland and was at the Icelandic Academy teaching electronic media. she practically fell over. she and her student assistant, Paschutan Buzari had just at that moment been talking about the trip they were planning to Iceland, and that they didn’t have any direct contacts at the Academy. needless to say, a synchronous event which was a nice start to our connection. I subsequently did much of the ground logistics for the two week trip. the photo above is a group portrait of Nan (with some of her students and Icelandic friends along with MB and Loki (who was at that moment all of 5 days old!)). It was taken on the top of Perlan in Reykjavík. I hosted the student group at the Icelandic Academy where we had a nice collective happening at the end of their visit. and before that some field trips and visions of the Northern Lights among other activities. Nan and the students stayed in a couple flats that the Academy had right behind our house on Holmgardi. I arranged for her to do a screening and public talk at the Nylistasafn in Reykjavík as well. I later went to Düsseldorf a number of times to visit with her classes, as well as meeting her back in Amsterdam a few times.
re-reading the letters I was sending to Nan back then, somewhere packed away in the archive are her letters to me. her work is profoundly energized and a fundamental exploration of Light and change (the video and installation work). I would really like to get to Salzburg to see the show that she is sharing with Bill Viola. I never saw any of her live performance work. time passing. life passing.
A memory of standing in early autumn darkness in Reykjavik, behind my house, watching the Aurora Borealis with Nan and some of her students. Years later, she leaves us, and it occurs to me that through all the ways that she manifest for us, she was explicitly revealing the nature of Light as a process of living and of life. Black absorbs the energy of Light: she spent her life re-radiating that Light in a variety of splendid forms for us to be inspired by. Her vision of Light is profound and it thankfully resonates through all those who encountered her or her work. Thank you Nan for that and for our last phone call.
backwards? forwards?
starting with the UdK-Berlin block seminar tomorrow. 36 hours over two weekends. usually these are challenging and dynamic. good!
back to the brico list discussions:
sotto voce: Speaking as someone who first majored in mining engineering and ended up in geophysical engineering for a major oil company… (my profuse apologies in retrospect :-\\
I am very doubtful that “new” technologies will solve the problem — as what would be termed higher technologies require more intensive usage of the pre-existing techno-social system or infrastructure to develop those technologies. Things like nano-technologies, because of the consequent need for greater precision and so on, require that much more energy to maintain highly precise infrastructures. Not to mention another couple layers of machines (made by machines made by machines) all which ultimately sit on the extractive minerals industry. The greater the order/precision/complexity of a system the more inflow of energy you need to maintain that order. This is simple thermodynamics. The only way you can deal with this problem is to look for incrementally system-wise LESS complex solutions. This is the key weakness of forward-looking Utopian technological-development horizons. If it requires a greater degree of complexity, it will have a consequently larger foot-print related to primary industrial processes like mining, refining, and extraction..
And, the consequent human price is paid — as we drain energy resources OUT of a social system — it is thermodynamically no surprise there are larger degrees of social disorder in those systems (Nigeria, Middle East, Brazil, Appalachia, the Rheingebiet — actually EVERYWHERE that these extractive processes take place!)
I’m starting to have the belief that we will simply go through a peak of consumptive civilization and as energy sources are depleted, the global techno-social system will not be able to maintain the globe-spanning order (try driving tanks on vegetable oil…) it has now, things will become more local.
Imagine that it could very well be that in our life times, that the prospect of one of us visiting from Europe to Brazil will be as difficult and time-consuming as it was 200 years ago… or more! (200 years ago, there were still some trees in the world large enough to construct robust ocean-going vessels)…
Okay, so what to do in the mean time? I believe lowering complexity in our lives by avoiding higher-technologies when we have a choice — in eating, working, living, playing — complexity generated by participating in distant extensions in the food cycle, the communications cycle, any technology cycles, by higher precision devices and systems, by globally standardized systems of all sorts…
should I give up email and talk to my neighbors instead? yes, most likely… at least that way, if war breaks out, I will at least know something about my neighbor…
imaginary relevance
can a lack of imagination be overcome through intensive observation of the world-that-is? what is imagination? the dream of what-could-be? realizing that there are parameters of be-ing which govern imagining, what can be done to optimize the process?
and, only marginally related to imagination…
sotto voce (posted to brainstorms on back-channel communication and surfing in the wired classroom): I think one of the elephants in the room is the question of relevance. By this I mean — yes, the network provides channels to access information about the apparent subject of the learning experience. But what about the learning approach where a group simply maps their own understanding of a ‘knowledge’ space, and extends that space with their OWN ideas, relevant to their situation, rather than the constant referencing to what is becoming the standard (knowledge) ‘out there’ in the (socially-defined, dominantly-positioned) network. I believe this loss of autonomy of the local group of learners will have DEEP repercussions in the future. Indeed, it represents a loss of idiosyncrasy and autonomy of the learning process AND a deep dislocation of local relevance. It also represents a deep loss of diversity in the dominant social system. (a deep gain in conformity!) This might explain how students are finding ‘public’ education as a real learning situation ever more irrelevant and in need of being avoided or dis-engaged from at all costs.
People will pay attention to information relevant to their situation.
unfortunately, to qualify the last sentence, they will also be easily distracted when seduced into believing something is relevant based on external pressures rather that internal impulses. c’est comme ça!
metrics
responding to Roger Malina on metrics on the New-Media-Curating list:
sotto voce: A metric is a standard, and a standard is the fundamental building-block of a (our) techno-social system. We cannot have a techno-social system without standards, so the question becomes how many, how expansive, and how standard? Whenever standards are applied to a system, the system decreases its degrees of freedom and complexity, and increases internal control-ability for the duration of that the system maintains and applies the standards (which corresponds to how long the system has had access the a surplus energy to maintain the order that is required to apply standards).
If we seek for a ‘global’ standard when we have only, say, a national standard, our system will be poorer in its potential for creative innovation. As standards are applied more and more widely across systems (thinking of the development of global standards (i.e., telephone plugs)) idiosyncrasy decreases and the opportunities within which we encounter the un-expected decreases: (oh, as techno-road-warrior I can plug my modem in where-ever I travel, that’s cool — to maintain my position in the techno-social system I need this ability!). one positive aspect, however, occurs when (fewer) standards of a more local sense are applied, there are more opportunities for interstitial (TAZ’s) to arise simply because there are more interstitial gaps within/between larger standardized systems. more “metrics”
people to see, to talk with
busy evening — Carmin emails me (phone out), from Eindhoven. a few emails back and forth, and she comes into AmDam where we meet after I drop by the Rietveld to see Matjaz earlier in the afternoon. Carmin and I catch up on the decade since we last crossed paths in the Boston Airport. once. all this time, and we’ve been connected remotely. weird. but great to see her. we sit in a cafe for a couple hours before meeting Rob for a Thai dinner and some serious conversation. then on to the cafe with the best evening Light in Amsterdam to eventually meet Geert. then get Carmin to the Metro and head back to Nieuwmarkt to finish packing. a short conversation with Mustafa before crashing. away tomorrow early.
the price you pay
in response to this question posed by Annick Bureaud on the [new media curating] list (in a discussion about access to digital information):
The question might be : how much do you (really) pay in order to get access to an online document, how much the people who have worked to provide the access to this document are paid, who (ultimately) pays for this service?
sotto voce: The cost (what you pay) is directly correlated to the depth of your embeddedness, your degree of participation in the techno-social system. For example, to simply ‘own’ a laptop, I calculated over the past 15 years I spend around USD 120 / month. This does not include cost of upgrades and peripherals, telecom, electrical, or other costs. This is only having the machine sitting on my lap. Of course, to participate in the techno-social system more “the price you pay”
empyre musings
John von Seggern (on empyre wireless sustainability):
sotto voce: But in the end, that’s a little like saying how much money I will save by buying a pair of pants at 50% off the regular price. I don’t save anything, I spend money buying the pants.
The Internet as an infrastructure cannot (except theoretically) be excised from the techno-social system that it is embedded within. Energy consumption of that system rises, is rising. Web 2.0 sites brought online huge numbers of energy-consuming server farms which never existed when users did not store social networking data, for example. And the energy usage stats can’t be limited to nation-states, because it’s a global boat we are (apparently) floating in. It’s like saying the US uses far less energy making steel now than it did 50 years ago. What about how much it consumes? And where was the other steel made? The same argument was also used with digital creating “paperless” offices — track paper usage!
This is exactly the point that I am making—that unless people realize radical shifts in their/our relationship with the deep and broad techno-social infrastructure, we are not making real reductions in the overall footprint, and it is the size of the cumulative footprint that will spell the difference between sustainability or the alternative which is only dimly making itself known through the fog of naivety. (and believe me, I don’t place myself above the fray, but energy consumption and the reliance on the largely invisible functioning of that globe-spanning infrastructure is a seriously addictive way to go).
drawing
old networker-friend, Paul Rutkovsky (of floridada) and I have some nodes in common in Lithuania of all places. he was just there and here in Berlin as well. he sends this invitation from a recent show of drawings on paper that he had in Vilnius.
suspended ambronesia, the whole week gets screwed up. and what do I have to show for it? nada. started off good at the Institute meeting on Monday, giving a short presentation to students on the block seminar that I’ll be doing in early June Sustainable Creative Presence :: Distributed Be-ing. have a few conversations afterward with some interested students. then a brief faculty meeting that is conducted mostly in English to my astonishment (for my sake).
Technology arises from human systems, but what is the nature of that genesis? Is technological advance increasing the possibilities of or increasing the limitations on creative activities?
As techno-social systems continue to evolve and become more pervasive, their effects begin to dominate all aspects of the social and cultural landscape. These evolving forms radically alter the possibilities of human presence as well as the range of social controls on that presence. It is human presence — and especially human presence in collaborative and vital relation — that is the basis of creative action. A deep understanding of this continuum of relation brings exceptional power to a sustainable creative process.
This seminar will ask many questions about where we are in this moment — a willingness to engage with others in open and honest discussion is most important. With open dialogue among the participants, the answers will be relevant and life-changing.
The approach will be decidedly interdisciplinary: students from different backgrounds are welcome.
Art and Teaching Philosophy
ART
Art, at its social core, is the trace of an engaged and immersive pathway. A pathway that conducts the circulation and exchange of creative human energies as they are attenuated and directed by a vast range of mediative (materialized) carriers. The artist is that person who opens and offers the Self in a humane seeking: to engage in a dialogue of energies with an Other. Finding a proper pathway for those energies—transmitting: simultaneously receiving the expressions of the Other—this is the moving act of creativity. Creativity is the charged flow of energies between and through the Self and the Other over relative spaces and times.
These two proto-definitions are the basis of my art and teaching praxis. more “Art and Teaching Philosophy”
more brainstorms
sotto voce (to brainstorms on the XO laptop deployment): And there is the entirely OTHER issue — that of autonomy. The techno-social system (in this example, the entire combined system that is providing the XO) deploys a device, it is not a simple movement of material items or even socio-cultural values (although that is the lever of most of the critique IMHO). It is also the tying in of that distant Other into that larger techno-social system — as soon as they begin using that device. The tying-in has a complex range of affects on the individual using the device. (Alluding to the attention issue, Howard) When that remote other begins to pay attention to the device (spending life-time which equals life-energy) they are removing that attention from a more local framework, and giving that attention/energy to the larger techno-social system. One consequence is that they become dependent on that system, another is that the system consumes that life energy in order to maintain itself (by the nature of a techno-social system). The distant Other is more-or-less bound into this relationship simply by using the device (independent of ideology or purpose!). The dependency expresses itself in an incremental loss in personal autonomy. If the device, now incorporated in the Other’s life, does not function, the Other is in immediate and critical dependency on that larger system. This fact alone is directly counter to the idea, for example, of locally relevant use of the device and goes a long way to suppress the construction of locally relevant learning ‘solutions’ as this deep nature of the device is very ‘corrupting’ (brings in all the values of that larger techno-social system)…
Prior to the introduction of such a device, there are greater possibilities (not necessarily happening, though, I will admit) of locally/individually relevant knowledge-building.
I am probably way too cynical at this point in life, based on experiential observation, though, to think that anything can ‘stop’ this globalized spread of the techno-social system. No political agenda has much power, no national government, no special-interest groups… it seems to be a bulldozer of humanity rolling ahead.
So, what to do? The only solution that I see is the reminding that all this system is built on the fundamental of granular f-2-f encounters of humans and we have to pay deep attention to the local Other first and foremost and definitely BEFORE engaging in the highly mediated techno-social dance of engaging the distant Other.
I apologize, I am sitting alone in a small flat in Berlin typing to you. I do not know my neighbors. I do not, in the moment, practice what I preach. We are already far down the road, soon (I see this in my students) we will forget where we came from. I will continue to remind them and myself. I’ll go meet a friend in a cafe in a couple hours…
that’ll be Brandon.
after the full moon
This was a night of the full moon, and the eclipse which takes place here in the early morning, well before sunrise, deeply affects the character of sleep. noting the next total lunar eclipse to be seen in North America is on the winter solstice 2010. I’m there!
And, I still haven’t found a vessel to pour milk from for my tea. I bought a small tea thermos a couple weeks ago in Kreutzberg, one that holds four cups or so. I take this to the desk with a small clear glass to drink from. but as I have to have my tea with milk, I need a small vessel of milk. so far, I’ve tried every option available in the flat. everything spills or dribbles! I may have to buy some small milk decanter. maybe a special antique if it leaps across my path. this reminds me of a previous long-term search a decade or more ago for a decent letter-opener. I had a nice hand-carved wooden one from Ghana, but it split, and I was never able to find another which fit my demands — good design, sharp, safe, efficient, nice material.
I just want to drink my tea while writing in concentrated peace and not leave blobs of drying milk on the desk.
anyway, the writing process. uff. this morning I have yet another stupid realization about my own process (doh!). the writing can be a script, a prescription to action, a narrative about possible action. and my narrow thoughts around a substantive text as a necessity for personal viability in the social system is a phantasm. actions based in the ideas that are danced around in the text can generate that viability as well. actions are often promoters of ‘better’ viability. (what is viability anyway? survival, thriving, materially, spiritually?) I always imagined myself as a person of action, but there is at least some tendency to talk and to words. what is done as action is often in the passive mode (observing, recording). actions that grow from that process are of ambient character — that is, they take the form of atmospheric presences, not active stances, positions, opinions. opinion was not accepted as a child. yes, interesting. so now, the last word is important. teaching allows for last words, although I consciously ask, in a classroom, for someone else to make the last word(s).
sotto voce (to brainstorms): A quick thought popped up as I struggle with some texts, sitting here in my sublet flat in east Berlin. As a person, I like to have the last word. What a lousy habit! In the learning situation, I consciously ask for someone, at the end of a class, to have the last word. I am thinking I will incorporate this more formally — to the degree that I pose the question (either to a volunteer or not) “S_, How about if you make a short (one minute) statement that you consider to be the last words for our session?”
When I’ve been doing this very informally, the reactions are quite interesting, with people vying for a last word a bit (people being anxious to leave and such), and then suddenly a consensus forms and the class ends. I think I’ll have to play with that idea/dynamic. I have the feeling it could be a powerful tool to impress (literally) the learning session into the self.
so, one conclusion is that, yes, the creation of a performance/exhibition situation that illustrates the idea (the script) is just as good as writing a text about it. the only difference is the social scale of audience.
of course, the dialogue, the one-to-one, as I define and act upon it, is a powerful (socially?) transformative process. but the relation of that action to social viability is highly … disconnected? I mean, there is the direct connection between the vital process of creating and sustaining a human community around ones-Self, or of embedding ones-Self in an extended community and ones survival, but this definition of survival seems to be somehow oblique to that of larger scale social viability. am I missing something obvious?
on helicoptering
sotto voce (posted to Brainstorms): Isn’t it such that rather than looking at this helicoptering as a totally new development — it would seem to me that a possible baseline is the extended but specifically located family. I was based in Iceland for 6 years, married to an Icelander, and it was strange — as a typical ‘nuclear’ American (father an engineer for the gov’t, dislocated several times during my upbringing, not living in close proximity to relatives) — it was strange to suddenly be in an extended and local family of around 150 people. You don’t need to helicopter as people are simply around, but you do need to set up a cooperative but not intrusive set of relations with that family. I think the example of girls calling their mothers is simply the deep-seated desire to return to that level of relation with family. Parents desiring to be related to their children’s lives. It seems natural! The pathology of ‘helicoptering’ comes as a result the more wide-scaled pathologies that the ‘advanced’ social system applies to that granular scale of human relation. Arbitrary dislocation, hyper-mobility, and, especially, technological substitution of f2f, one-to-one family communications with (hyper!)-social centralized media applies a mortal stress on what we appear to yearn for. Facebook represents a desperate attempt to return to that earlier state of relation. But is, in itself yet another implementation of further-alienating technological intervention… seems to be a vicious circle where helicoptering parents are just another pathetic pathological spin-off…