flash-flooding

On the afternoon of 27 August 2024, the area including Upper Sand Canyon, a relatively small drainage in Dinosaur National Monument, experienced a major precipitation event. The fifteen mile Echo Park access road, in part, runs the full length—about three miles—down that canyon, much of it in the fluvial hazard zone. Long stretches of the road were completely washed out, and it was only the heroic efforts of the guy re-grading it that re-opened access to Echo Park some days later. I recently made it back up to Dinosaur for a short sojourn after an interminable and blurry five-year absence.

Earlier bush-walks along the dry washes in the area, the curious effects of flash-flooding as well as other, slower, changes are noted. I’ve come across dried-mud-caked trees in Upper Pool Creek Canyon more than 20 feet higher than the dry creek bed, yikes! And in some areas of Hells Canyon, boulders the size of small cars are seen piled up and ground together in violent proximity.

With the 27 August incident in mind I did a long bush-walk along the east-west axis of the Ruple Point-Red Rock Anticline that forms the Weber Sandstone hogbacks running perpendicular to Upper Sand Canyon.

Looking upstream into the scoured wash of Upper Sand Canyon, Dinosaur National Monument, Colorado, October ©2024 hopkins/neoscenes.
Looking upstream into the scoured wash of Upper Sand Canyon, Dinosaur National Monument, Colorado, October ©2024 hopkins/neoscenes.

Looking downstream, close to the egress from Upper Sand Canyon where the force of the water pushed a large juniper tree right over. Never underestimate the force of moving water! Dinosaur National Monument, Colorado, October ©2024 hopkins/neoscenes.
Looking downstream, close to the egress from Upper Sand Canyon where the force of the water pushed a large juniper tree right over. Never underestimate the force of moving water! Dinosaur National Monument, Colorado, October ©2024 hopkins/neoscenes.
more “flash-flooding”

neoscenes.net at +31 years

A few comments on where the site is in the moment:

A year ago my old friend, Howard Rheingold—the Silicon Valley journalist, who, among other activities was part of the WELL and who coined the term “virtual communities”—connected me with a start-up hosting company, ReClaim, that caters to the educational community. I’ve been part of the global educational community for more than thirty years: if the shoe fits! That and I’ve been increasingly annoyed/disgusted with GoDaddy—fifteen years the site host—for re-defining their “unlimited” hosting offers. In 2021 they threatened to kill the neoscenes.net site unless I deleted 30 of the 40 gigs of content. Faugh, enough of that: I signed on with ReClaim immediately. Rescued! This was the sixth major platform rollover for the site since 1993, and it’s only recently that I was able to take the time to revive those 30 gigs of the archival content.

There are still some format/embed and sizing problems with images that accompanying postings before 2009, brought on by fundamental changes in WordPress. It’s an endless process to keep the beast up to even a minimal contemporary standard. Currently there are ~8100 entries, several thousand images, a few hundred videos and maybe 2,000 audio pieces. I’ve decided if I can hit 10,000 substantive entries I will either stop posting, and/or be declared a daisy-pusher.

Screenshot of site in 1995, when hosted on the ISMENNT server in Reykjavík.
Screenshot of site in 1995, when hosted on the ISMENNT server in Reykjavík.

In the meantime, compiling the wretched news on Social Security and Medicare, monthly income will be, well, grim, in this, the richest … country … in … the … world (sorry, gagging on the phrase). Okay, okay, I am a privileged white male who tried to follow his own idiosyncratic path internationally. And, honestly, it feels like the ‘system’ it meting out its interpretation of just punishment for my ludicrous belief that what I did along that path had some socially-redeemable value in cash: it didn’t.

Staring out the window on the unseasonably warm and very dry environs, waiting for the arrival of a colleague to gather the remaining office gear: two MacBook Pros; an iMac; iPad; a couple Dell monitors; 2000 slides in archival boxes; a set of data DVDs; some of the org swag accumulated over the years; university credit card; Mines BlasterCard ID; various cables; and my internal identity as an employee of the Colorado Geological Survey and the Colorado School of Mines. It was a job I took out of desperation to lock in some minimal fiscal security before boredom, age, and ageism made it impossible. Indeed, it filled that role, somewhat, but I’m still in a relatively precarious state. Will soon liquidate the Cedaredge property if a reasonable renter can’t be found, though I hate to give up the Covid-era 2.25% mortgage!

fragments

In the forest, Grand Mesa, Colorado, Colorado, September ©2021 hopkins/neoscenes.
In the forest, Grand Mesa, Colorado, Colorado, September ©2021 hopkins/neoscenes.

Walking. There is no trail. I follow the accumulated energies of the world, not merely my nose. There is a path that is to be taken, as sure as the gravitational fall line that carries a skier to the greatest velocity and thrill in the downhill race: there is a pathway in the bush that presents itself as the way to go. I am impelled: the bushwalker, on the asymptotic pathway among infinite permutations.

I am on a planet, I am in a country: how absurd is that. I am in a state, I am in a county: how absurd is that? I am in a national forest, I am on Forest Road number 12: how absurd is that? I am in the forest, somewhere, off the Forest Road, an un-named place, I am stepping, full of care. There is no trail. I follow not my nose, but the aura of an energized gradient, a fall line of the self, as a being. How absurd is that? I am falling along that line, down, down, down, away within the roaring beauty of presence.

Stars careen through life’s nighttime, momentary solace to the parched days of no rain. Nights of virga, souls falling, falling, falling, yet never reaching the Earth: convective transcendence instead filling Heaven with we, the fallen.

latter day musing

Teaching is not a behavioral product. It is a lived praxis. (How many times have I used that phrase in this blog? lived praxis). But how to explain a failure, a collapse, an implosion in the learning process? What are these manifestations in life? Recovery from collapse is certainly a learned skill with an ultimate value in life. But irruption or, worse, a slow, tired, wheezing descent into nullification: now that’s some bad shit to deal with.

Taking on a learning situation as an open system—open to change and influence—as a temporally circumscribed instance in a long continuity of flows, of life, this is a singular process to face.

Isn’t it such that knowledge comes from the lived process of experientially reduced and filtered sensual input? Failure loses any negative connotation when considered simply as one path in the infinitely variable flux of sensual experience.

This text started out as a brief meditation on past instances of perceived failure to imbue knowledge — or, to simply imbue lived experience. It surfaced in the context of the widespread, forced turn to remote learning as other forms of proximal human presence become untenable for viral risk. As long as the alienating loss that is implicit in the mediatory technology is recognized and qualified, the remote presence+absence, taken together, may at least sustain some human connection. The loss, however, has profound affect on life.

Lacking the mental focus to continue along that line of musing, I instead jump to the present: which hides and reveals itself. Possible trajectories, once solid, shimmer and vanish: fata morgana, fata americana, fata mondial, fata cosmologica. Other trajectories suddenly loom, darkening, from root chakra, muladhara. And yet others take on material forms: structures, potentials, spaces, and energized flows: water, air, and earth. Eyes open to another spectral zone, seeing mind in things.

The oracle will be cast, commentaries and interpretations will follow, those with ears will hear, eyes will read, if subscribed!

Medano Pass, the edge demarcates nothingness

Silver twiLight shades the aspen trunks, recording down by the creek, some big branches break nearby. Time to retreat.

Last night on the Divide (Medano Pass), after a short visit with Steve up at his off-grid homestead in the Wet Valley there. Did a nice portrait of him, and proceeded to erase it by accident this morning. Said goodbye to Holly in the morning at the Cottonwood Hot Springs after a pleasant evening and morning of hanging out and soaking.

The mind lets down, as the eyes, skin, body interfaces with the un-filtered ‘out there’. Especially the eyes, pulling in the energies of those ‘things’ that constellate the surrounds. Proximal flows. All sourced from the brilliance of sun. Heart carrumps the chest-wall as legs push away from earth, seeking to maintain aerial presence until earth absorbs the whole of Self — worms, bones, and roots.

Words propel nothing. They push silence away, as do radio waves, or as voices breaking into a void: “I’d like to kiss you.”

What does this mean? It is language. But maps are not the territory.

Walking across the earth. Looking at that surface, looking at the dividing line between earth and Heaven, looking at sky. I name a few things: aspen, prickly pear, conglomerate, ponderosa, sand, juniper, lenticular, but these are weak signifiers. They carry nothing of the thing itself. Science is weak for naming the world. Detailed, but weak when stood next to the raven crawing echoes against the canyon wall, far away, miles with the wind in dead aspen branches sighing higher than the same wind in the bristlecone needles. The frequency spectrum of turbulence. It is turbulence, motion incarnate of all the world, that speaks primal tongues — let the ear hear, if listening.

in the Sangre de Christos, Saguache County, Colorado, November 2016

So, there is this presence here, now. And there is the social system. Venn diagram: what overlays?

Silence sitting here in the cab of the truck. Near the mouth of Medano Canyon, no one else camping here, the last humans drove by a couple hours ago as I sat on a pinnacle maybe 500 feet above the canyon, watching the sun set over the dune field. Taking exceptional care moving around — between having a old and worn pair of boots on, ready to be retired, and being older by some months since last out in extreme places. Bears are out here, too, a dry fall makes them late to hibernate.

Listening to Indigenous Nation radio. Listening in the Light of the dimmed screen. In the darkness of 18:15 winter day at the end of November in the high country. Could be colder, could be snow; ’twas damn cold yesterday afternoon at Steve’s place when the sun went down behind the Crestones. Damn cold.

I was here with Loki four years ago on a five-day road trip from Boulder. And only saw him for a few days otherwise since then. Sometimes I have failed as partner, father, son, brother, friend, employee, teacher, artist, collaborator, cook, geophysicist, photographer, et dividerent aliter bene multis.

Occasionally I have succeeded in one or another of those ways-of-going.

I have an eleven-year-old digital camera. Advancing technology leaves my art production behind, constantly. If I can call it art. Artifice. Art. Artificial. Art. Reduction. Art. Ramification. Art. Expression of retroactive sadness that does not allow me to rise above the temporal. It’s 18:30. what’s the point of this stupid writing. As I sit, alone again, in the back-country. Never can manage to do things with others. Although the solitary movement seems best for allowing the chitta vritti to be stilled. Reflecting the complexity of what is out there, inverted, on the inside back of the skull. The mental wet-ware camera obscura scrapes clean the noise of the social. Just by looking at rocks, lichen, bark, plant, sky, and the edges of all these. Proximal flows. The edge demarcates nothingness.

A Natural History of Sound

At Tom Fleischner’s invite I’ll be doing a public talk this evening as part of the Natural History Institute’s lecture series. Prior to the lecture, I’ll perform a 20-minute live sonic improv [along the lines of this or this]. The day after tomorrow, Saturday, 02 April, I’ll do a full-day workshop.

changing the course of nature, Carrizo Plains National Monument, California, December 2010

TITLE: A Natural History of Sound

TIME: 31 March 2016, at the Natural History Institute, 312 Grove Avenue, Prescott College Campus, Prescott, Arizona

7:00 – 8:30 PM (GMT-7 PDT/MST) Prescott, AZ

SHORT DESCRIPTION:
This presentation, opening with a brief (20-minute) live improv sonic performance, will weave a pathway through the nature of sound as an integral feature of bio-systems and human presence on the planet.

LONG DESCRIPTION:
Sound is a particular expression of energy that is present within the living global system. The movement of sonic energy is a crucial feature of life for many organisms, humans no less than others.

This presentation will begin with a live improvisational performance arising out of an on-going sonic/visual/performance art project changing the course of nature that explores the energy dynamics of natural systems and the impact of life on those energized flows. The project plays with the subtle and not-so-subtle influence of human presence on the planet.

The talk following the performance provides a wider context to the project within Hopkins’ trans-disciplinary and nomadic life-trajectory. He will present a number of international creative projects that employ sound as the primary creative medium as well as exploring the concept of sound itself. Of particular interest to Hopkins’ research is a mapping of the intersection of human presence and wider systems. He will also introduce the concept of acoustic ecology.

There will be ample time for dialogue at the conclusion of the presentation.

The performance and talk will be live video-streamed at:

https://livestream.com/prescottcollege/events/4739637

10:00 – 12:00 Midnight (GMT-4 EDT) New York, NY
0400 – 0600 (GMT+2 CEST) Berlin, DE
1:00 – 3:00 PM Friday, 01 April (GMT+11 AEDT) Melbourne, AU

[calculate other times]

Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

various psychical states

I have supposed a Human being to be capable of various psychical states, with varying degrees of consciousness, as follows: (a) the ordinary state, with no consciousness of the presence of Fairies; (b) the eerie state, in which, while conscious of actual surroundings, he is also conscious of the presence of Fairies; (c) a form of trance, in which, while unconscious of actual surroundings, and apparently asleep, he (i.e. his immaterial essence) migrates to other scenes, in the actual world, or in Fairyland, and is conscious of the presence of Fairies.

Carroll, L., 1893, Sylvie and Bruno. MacMillan & Co., New York, NY.

There you have it! Who can resist Mr. Carroll’s fertile mind?

What state are you in?

die Mauer

Gah, it was twenty-five years ago (today) … seems I was busy, very busy in 1989. In August, Stefan, Debra, Magga and I headed for Kassel from Köln and then on to Berlin. Through the huge Charlottenburg checkpoint, past the Soviet tanks, after the surreal drive on the lousy autobahn where, if you stopped the car, you could be shot. We had a nice flat somewhere in the West, don’t recall where in the Western Sector, a friend-of-a-friends. We entered the East through Checkpoint Charlie for a long day which started out at the Soviet Culture Center, went on to a impromptu visit with a photographer, Micha Brendel, (who I learned of from my gallerist in Lyon, France, Raymond Viallon — and whose work resonates with the presence of the Stasi State) and finally ended up at a youth music festival somewhere up the Spree on an island. The high-point was trying to find food to eat and only locating one restaurant where, of the handful of items on the menu, they had only one. Much more could be said, but I just want to the get the images up (a couple days too late, but).

Earlier that summer I had noticed several things—the first was the not-insignificant fact that the super-sonic overflights by the US military along the Eifel region (and Köln) had ceased since the previous summer when one would hear them on a regular basis. Germany had reclaimed its airspace from the occupying power. And secondly—easily as profound as Reagan’s tear down this wall Mr. Gorbachev! stunt—I saw, but regretfully did not document, posters in the Vienna underground featuring Mr. Gorbachev in his fedora and heavy winter coat with a hand raised, palm facing outwards, and the simple text Lay Down Your Arms!. As far as I noticed, there was no other text or attribution, and I did not remark about it to my friends who I was visiting. I thought to myself—this is profound, and more profound things are on the way. My German friends would not accept the idea that a major paradigm shift was on the way. I was not surprised in November 1989 when it happened!

the Ello trip

ello logo

It’s been on tongues for awhile, and now it’s funneled over to main-lining media. Ello. Owen offers to send me an invite (it’s an exclusive club, and at this point, having reached a popular tipping point, they have had to shut down enrollments several times). It’s a very, very exclusive club: “we are creative technologists, we are agile engineers, we are experts”; One Hundred Thousand have loaded their privacy policy page. Have they read it?

We let you communicate in a modern way, none of the messy surveillance or privacy issues that have sullied those who came before. We, ensemble, we, Legion, are the future. How life is continuously squeezed into a sequence of highly controlled and rigid mediated social spaces that we are forced to enter, to behaviorally adapt to, to express ourselves within a sanctioned way, to build up social capital (no coincidence, that phrase!!) that accrues to the ‘owners’ of the protocols driving the space, and then, like lemmings, to trundle off to the next screen, following the herd.

Books, newspapers, magazines, radio, telephone, television, cameras, tape recorders, VCRs, arpanet, email, scrapbooks, telnet, IRC, UseNet, The Palace, Second Life, AOL, GeoCities, blogs, i-everything, MySpace, FB (sorry, can’t even manage to write the term!), uff.

Is this a critique of pure reason? Or just a tired Luddite rant…

nothing

de rien

not at all

pas du tout, de rien, jamais

piddling

insignifiant, futile, de rien

ekkert

nichts

This following a hand charade with Bella about going through doors, standing at an open door and not going out, heeling, and pointing the hand. Sunny doesn’t react to any of that, he listens only to direct and forceful commands, maybe a bit senile perhaps? And Bean is deaf but she reacts to a good number of hand signals when I can get her visual attention. Australian Sheepdogs. Smart, but not an Ozzie gene in’em.

Thoughts wander to other people who don’t seem to have a need to connect overtly. Covert connections of silence. It’s my problem. Not theirs. Remote contact. tele-presence is no life.

Retooling: the Meta-Labor of design

Welcome to the tech-no-mad blog / neoscenes travelog. We are undergoing a significant facelift in the next weeks so bear with us … Although there has never been a “done” or “finished” mode since the initiation of the neoscenes web presence more than 20 years ago, we hope that when this latest phase change is implemented you will further enjoy the prodigious amount of visual-sonic-textual material provided here: well away from pseudo-sociality of Facebook, Google+, and the other leviathans of social media ‘content’.

The question of how to move through a data space is the core, and my conservative solutions are clunky answers at best. But I pride myself on the fact that I have always done 100% of the design, implementation, and maintenance of my online presence. Maybe I shouldn’t. Against the flood of professionally produced data-experiences, what can an individual do? Should I give up? Hardly any traffic (although not bad for such a site). Ai. Twenty years of this project. And all’s I’m doing now is reliving the past. sheesh.

within the mean(s)

Comparison is a parasite endemic to the gut space of creativity (or is it?). In the creative moment churning presence is complete (or is it?). To compare is to step out of that moment. Attention moves to the recalled, the directed standard that comparison is predicated upon (Bateson’s ‘difference’). Centered creativity falters when full presence in the moment wavers. This is the crisis of the now, of the creative. Why this ablation of authentic process when clarity says that the creative needs no standard? It is enough that the available skills, such as they are in the moment: engage, and work proceeds. When life-energy turns to another process, the prior work is finished. It does not need to become, it simply exists in its own ground state in relation to the social system.

One might say that starting and ending points — those defining a ‘work’ — are arbitrary and subjective social abstractions.

Work is only the outgoing flow of life energies as we pass through this life. It is not that comparison is parasitic, it is life that is parasitic upon the reeling entropy of the cosmos…

Brandon

Brandon's closing at General Public, Berlin-Prenzlauerberg, Germany, June 2013

Mindaugas cues me in that Brandon is having a closing performance at a show/installation that he’s got over at General Public, just a few blocks away on Schoenhauserallee. So I wander over for the event, it’s nice to see Brandon, and he seems to be doing well — teaching in Bergen at the Academy, living in Berlin, and being very productive with Errant Bodies, with a new book just out (he later generously presents me with a copy).

The installation that is up is provocative, complex, suggestive of … a thing lost, or unattainable … or a sense, a state attainable only through an internal chanting, vocalization, a transformation into embodied be-ing. His writings on sound have always perplexed me. They are, or seem, in the sense of my own self-deception, to be the essence of ineffable absence. Framing sound as being in all instances a fading and thence lost essence of presence. Is this absence a ‘teaching’ absence, a conscious removal that allows another reality to gestate for the Other? Silence-that-communicates is a becoming. The show is replete with silent sonic and visual cues that allow.

across the great divide

We are constructed by those who came before: just witness our behavior, how it links back and back into the bright and dark ages of the world. We carry the patterns of life that have already come and gone, but at the same time, they persist and persist in unchanging variation. This is how it is, this is how it goes. This is what proceeds:

Body is vibrating, deeply resonant. Trembling with the anticipation of what is not known in the next second, what might befall, what has already fallen into the arms of others. A shrug of the shoulders, again, and what is left is the sternum forward, the heart wide open, wide open to the airs and to the fluctuations of presence. The heart feels, directly, the proximal Other.

Then, it’s late, it’s arm-in-arm. Left, crooked to catch hers, left hand stuck in right sleeve so that it doesn’t feel tense, holding it up in the air. Then finally, later, holding her warm hand in a slightly cooler one: thermal gradient—does this mean that I am sapping her energy? In a closed system, yes it would. In an open system, lucid nights, in the city spring-Lighted night, thousands are testing their compatibility ranking for re-creation of permuted life. Life energy is being traded through many passions, along many pathways. We are only two of many, on pathways that cross in one way or another. Is this it? Or is there some other awareness emblazoned secretly within our energized selves for us to be more than what we appear to be, more than what we feel? Walking the perimeter of Töölönlahti in the white twiLight, there is no water, there is no sky, there is only The Void and the blackbird singing. Life goes on.

MiT: privacy (and reflecting on presence)

Drop in on Diane’s MiT class this morning in the large ATLS100 lecture room — she’s covering privacy issues. Huge class — I think she’s got more than 100 students enrolled. Quite different than my section of 38.

Surveillance, privacy, monitoring, searching, tracing, 1984, algorithmic filtering and screening of dataspace (face recognition, etc), Mugshots; the students had an assignment to do a name-search on a partner to find out as much as possible. Sitting near the back of the room, a majority of students are paying almost no attention to Diane — instead doing the usual retinue of screen-based tasks — other homework, Facebooking, shopping, and so on. This is disappointing in that it highLights the contemporary situation where even a highly-rated (entertaining!) university teacher is not really engaging the students. In a class of one hundred, filled with mediating screens, what should one expect. Human engagement between teacher and student has been lost in the shuffle of money/power that has become US academia.

Presence is projected out from the Self in a variety of ways — mediated and unmediated, well, always mediated by something: body heat by air (as thermal energy arising from energized interactions, catalyses, and transformations within the body). Presence is more and more being pushed (expressed) into what may be called technological networks. Distributed into more and more finely atomized (digitized!) fragments, and more and more widely distributed in both space and time. Coded, derived, lost in the data-space. When presence is so diffused into that space, we lose what we have here, now. Gone. No chance for an energized encounter when Selves are all pointed away from each other and thoroughly atomized…

mid-term exam

Mid-term exam in MiT went down yesterday. Unfortunately without my local presence. After a foray to Denver to catch a special “Faculty Night” preview of the latest show at the MCA-Denver, I met Marisa for a bit and then headed home for some final tweaks to the exam. The structure of the exam evolved at least partly from my distaste for ‘standardized assessment’ in the learning context, but also from how the social dynamic of the class is naturally progressing. Technically the course is a ‘lecture’ course — meaning that the prof prepares and presents (highly organized!) packages of material along with readings and other material that the students have to digest. Some time may be designated for ‘discussion,’ but what quality of discussion can one have with 40 people? As this was easily the largest class group I’ve ever had in the last 25 years of teaching, I definitely was in for some troubles. Preparing a set of power-points that amply illustrate my take — the trajectory that I am mapping though the territory — would have taken weeks. Joel gave me all his which are very polished and content-rich, but I just couldn’t use them as it would have been a very unnatural scenario, delivering someone else’s view.

At any rate, the class as a group, led by a good number of individuals seems to have taken to self-directing the latter half of the semester. Group presentations every day until December. The idea of local knowledge-generation seems especially important in this age. So, the exam structure that I ended up coalescing around was group-work-based. Six groups of six, and one of three. The groups were composed of the same groupings that are scheduled for topical presenter/respondents. So, each group of six is composed of two smaller groups of three: the groups of three each have to run an entire class session on a particular topic in the next weeks, with the other group of three as their questioners (and note-takers). I created seven google-docs with 12 questions each, some of the questions the same across the different groups, mostly not, though.

At the start of the exam time, I release the google doc to each group and let them do whatever, however, for the 75 minutes.

The only hitch was that in the middle of the night before, I woke up really sick. Got up at 0600, and promptly started vomiting. I knew there was no way I could even cycle up to the university, I could barely keep my head without passing out. Argh! So, from bed, I got everything ready, and sent out an email to the class telling them what was going on. And, at 0900, released the docs, watched for a few minutes, passed out, woke up and it was 1000, and a couple students had emailed me that they hadn’t gotten access to the docs (fortunately, they did a work-around). After 15 minutes, I shut down the docs and collapsed back into bed for the next 24 hours. Some nasty bug, not sure really what it was, but a nasty headache, disorientation. Somewhat like a migraine, but not. Feeling somewhat better after 24 hours, but will have to stay in bed longer.

I’ll do a de-brief on Monday to see how it went. I am quite disappointed that I couldn’t have been there to see the activity, that was an important objective for me, although I do have the results in hand. Haven’t felt good enough to look at them yet. And have to get the last copy scan of the dissertation done so I can send it to Jan to get bound and over to the library. So that chapter will be DONE.

back to presence

Between instances of ‘seeing’ someone, it is easy to believe that perhaps we have no ‘contact’ or influence, or other expression of presence on that Other. But this seems not at all true, and is only a perverse influence of a close-to-pure material culture. In the moments, hours, days between the face-to face encounter, I am, first off, already at the effect of our prior encounter. This has changed me, fundamentally. I am elsewise already, as I depart from your immediate presence. It’s not merely a question of persistence of this change: it is far more profound than merely the ‘propagation’ of something with in my Self, being elsewise means that I am change(d). As I draw away, the change persists in the now-transformed Self. This new Self moves along, it is engaging the flow of life in a way that is different than if it had not encountered the Other: you are there. Maybe this is only another framing of memory, but what, indeed, is memory but the persistence of the effects of encounter: an effect of the change that comes from open encounter. Still seems that this could simply be labeled as ‘presence’ as it is a persistent effect of presence, and that (Cartesian) proximity is irrelevant.

This whole scenario reminds of the multi-verse theory of reality, but one question would definitely be, what is the granularity of the splitting off of a new universe? How ‘often’ would it occur — it would have to be an any juncture of change, or so… Which would seem to be asymptotically close to infinite, which I suppose is what string theory suggests, etc., etc.

movement (again) and storms

Phoenix sandstorm, July 2011

Morning air is diffuse and golden, a Light fog, perhaps from this event some 200 km away or so. Nothing like the Great Sydney Sandstorm of 2009, but nothing to trivialize either. If only humans would realize that the butterfly that made the storm is the self-same one that they startled from rest when ripping by on their ATV last weekend, celebrating hydrocarbon (inter)dependence in the desert.

… snip …

Movement ends up being a critical combination of idiosyncratic prognostication (what unknown lies ahead of me?) along with the repeated familiarity of bland acculturation (MacDonalds). The known and the unknown form a powerful dialectic in all life-trajectories, all movements. It is these two characteristics dominating individual presence in concert that carries us forward. Preparing to engage both change and the unknown relies on the clarity of present awareness, breadth of past experience, and the level of tolerance for existence in interstitial and autonomous zones. The preparations for movement include gathering enough knowledge and gathering enough things to ensure survival. The existence of known factors bolsters the potential for survival: otherwise questions like “where do we get gas?” and “where are we having dinner?” become overwhelming contraventions to even cursory local voyages of discovery. Not to mention “When are we going to get there?” This ranks very high along with “Where are we?” as being among the most problematic questions, raising high levels of existential angst in the Cartesian order. In the post-Cartesian it simply doesn’t matter!

inwards / outwards

I keep thinking — oh, I should stop at the cafe that is on my way to school to record the ambiance there; oh, I should make portraits of my house mate and his frequent guests; oh, I should get out of town to see some of the hinterlands and make images and audio recordings; oh, I should make portraits around the University; oh, shit, I don’t have the presence to do so. The absence of be-ing that the writing process entails is deeply disturbing. To the point that I believe I will be an Other person when I am done. I note that communicative connections have dropped off precipitously since I began the thesis project here in Oz. It seems unless I push life-energy outwards, initiating communicative events, not much happens — that is, I only receive (very) occasional spontaneous communications from others. Even people known for years. The apparent imbalance in this seems to say that those connections have no value when they require effort on the Other’s part.

It may simply be that immediate life is in everyone’s face(book), brutally or seductively, and all else is secondary.

That and my spine is making ominous crackling sounds all too often. I can’t tell whether this is merely an effect of the intensive swimming (hit 91 km today), or whether something is coming loose. I see a day when it fails. And since the major spinal prosthetic surgery is considered an untouchable pre-existing condition even with the Australian medical system not to mention the US system, I’ll simply be out of luck, a paraplegic, or with a whole heap of luck, dead.

I left FaceBook last week …

Emile writes to the point:

I left facebook last week
by EZ

tired of the mirrors, noise and eyes.

tired of prickly, intimate and fleshy human relationships being flattened into ‘friend’-nodes, the erasure of myth by constant visibility and exhausting availability.

what kind of network society do i want to support? a closed compound of willingly data-mined crayons or an open net of chance and unpredictability? more

I am of the same mind, and had decided a couple months ago to do the same — at the end of February. I have found it most instructive that since I put this status up:

Capped by the Goldman-Sacks pseudo-IPO for the wealthy, and in light of the massive data-harvesting of everything posted here, I am leaving FB as of 01 March 2011 — if you are interested in staying in touch, email me chazhop at gmail dot com with your contact info before that time…

I’ve gotten all of four five responses in the last month and only one at the suggested email address — of around 500 ‘friends.’ It appears that the concept of ‘friend’ in the FaceBook space is quite completely divergent from that of my own conception of friend-ship. There is a bloated vacuity in the expressed presence that the applied protocol of FB requires as a condition of participation. I hate to pop your bubble.

conversation

Listening does not mean waiting impatiently, while someone else speaks of things that do not concern you: it means sympathetically identifying yourself with the speaker, his background, his desires, his troubles, understanding them as much as possible, and tactfully suggesting outside points of view, not too alien to his own, which may aid him in whatever problem is being uttered.

Matters of interest only to yourself are never proper subjects of more than passing reference.

Whatever your theme, be good humored. If you can sprinkle wit and humor into your conversation, you disarm almost any ill feeling on the part of others in the group. For laughter, it must be remembered, releases our prejudices. — Lloyd Smith

This advice floats on a surface of socialized presence. Slightly pithy, gendered, with a dated language that suggests quaint and formal relations of the past. Where are we now, in the swirling, mediated, media-saturated present? The opportunity for concentrated face-to-face dialogue seems almost as quaint, though along with the quaintness there is an explicit loss, somewhere behind the fractured and discontinuous surface of modern communications.

Could this explicit loss be the source of a growing and extremely deep angst that underlies wide-spread (and expanding) social insecurity? That the implied dis-connect between a world of hyper-socialization and the world we happen to be within and part of gives rise to …

blah blah blah …

voice

Again, back to voice. Given the process of coalescing and erosion. In order to bind the grains of disparate disciplines, different socio-cultural systems, and idiosyncratic paths, a voice which allows some transcendence of localized protocols of communication is necessary. That voice must needs to be poetic in a fundamental sense. It need not have a particular density or timbre, but it does need to be located somewhere within and without any and all those disciplinary spaces, pores.

Is a poetic voice immediate or is it cumulative? It is supposed that the smallest increment or grain of uttered language, the phoneme can hardly be a poetic vocalization. So, maybe language is generally cumulative, accretionary, in that geologic sense of layered erosional deposition, reification, burial, uplift, and consequent re-erosion. In this instance, it is then possible to find a shiny-smooth cobble of, say, cloudy quartz. Well-balanced, raising expectations of imminent knowledge of something when in the hand, pleasing to the eye. What are its origins since arising from the heart of stars: silicon, oxygen. At one point following the gravitational accretion of the planet, the silicon was oxidized by some environment rich in oxygen. Silicon dioxide. Under pressure, super-heated, igneous differentiation allowed masses of these molecules to collect and form crystalline agglomerations within a cooling batholith. Uplift and erosion brings that raw mass to the surface where it is shattered slowly, washed by waters, and dragged downwards by gravity. The cobble is smoothed with many others, and buried with all those, pressure cementing them all again into a single mass, a conglomerate. Another uplift and erosional cycle breaks the conglomerate cement and releases this smooth stone into a creek bed, into a river, where it is further polished. Holding it in the palm, what is its voice? What does it say? How does it speak to its temporary holder? What does it say other that the mute message of gravity to be let down, to be given back to the earth? If the holder knows, they might read signs in the surface, in the raw presence of the thing-ness of the cobble. The signs point to histories and pathways. The reader has to understand the basic elements of those signs in order to create their own understanding as to the origin of the object. But of its pure presence, nothing need be known, but only the immediate experience of the Self in juxtaposition with this thing. Naming all this is the root of language.

Plucked from the poetic talus, the transformed erosional product of language, the cobble might be heaved through the wall of the proverbial glass house of culture, period. Howl.

change

view south from KCL Campground, Carrizo Plains National Monument, California, December 2010

The argument may be made that a fence, a window, an article of clothing, a wall are — one-and-the-same — deflectors of the extant natural flow of energies out there. They represent a set of energy deflectors imposed by humans on their environs.

The other issue, tied to this is the production of waste (unusable) heat energy which impinges on a locality after the use of high energy sources which are subsequently rendered into usable and unusable forms of energy with varying efficiency. The primary source of this unusable energy is in the actual production and maintenance of the energy deflector systems: making and installing a fence, fabricating a window (glass being an extremely energy-intensive manufacturing process), building a wall, a building, a dam. more “change”

endings – Day 11 – eNZed

Whanganui, New Zealand, December 2010

I join the panel Social Energy with Zita Joyce, Caro McCaw, and Sally McIntyre along with a Skype from Eric (Kluitenberg) from late nite NL, half-way around the globe. It’s funny to cross paths with him here, but appropriate in the sense of the networking practice.

There was one point in his presentation that I had a serious disagreement with — when he posited that the remote half of a connection (in this case, a tele-presence ‘wall’ in a working environment), was ‘fantasy’ in the sense that it wasn’t ‘real.’ If I understood this correctly, I would totally disagree. It is rather a situation of sensory attenuation — the ‘presence’ of the remote Other is real, but attenuated (by the communications protocols between here and there). And it is in this attenuation where the loss and alienation from remoteness (and ultimately the frequent dysfunction of online events like ElectroSmog) arises. We didn’t get into it too far as there were other issues to talk about in the panel, but this one really was problematic. When assigning a ‘fantastical’ label to a real techno-social deployment we remove any (human) agency from it and push it into a phenomenal realm where it does not rightly fit. What is implemented is an expression of a human techno-social system — manifestations of this system are never fantasy.

Many good presentations, especially the comments from Mike Poa, the founder of the One River project with the waka on the Whanganui River. It’s hard to hear of yet another river suffering from the typical exploitation/development which ends up wasting the life of the entire watershed and its people. But then the efforts to revive the river culture seem to be pretty successful. The Maori are by no means quitters, and their cultural strength is significant. A couple days ago I spent part of an afternoon talking with a group of Maori women who were reviving/continuing the tradition of weaving baskets, they said that there was a very positive engagement from the young people.

It’s over, so, cleaning up the space and trucking everything back to the Green Bench or the house at the end of the afternoon.

The day closes with another delicious barbie at Don and Ana’s place, with the slow and mild twiLight falling.

Can’t wait to get another dose of NZ!

workshop – Day 9 – eNZed

prepping the waka, Whanganui, New Zealand, December 2010

Workshop day begins: first the waka time on the river. Morning cycle down the river to the Putiki boat ramp, get there a little early, and feel the nerves as to what is possible with the workshop. There have been numerous anticipatory conversations in the last days about what I will be doing. I take a small paper with thought-notes and put it in my life-jacket pocket.

I am fighting with the impression that there is a superfluity of input for the participants — some have not been on a river or so. My dilemma becomes a question of when to jump in and alter the flow of events and protocols which accompany the waka and the enveloping and powerful Maori cultural scenario. It makes no sense to do anything other than participate. Where full participation is a position, an approach to an eventuality of contingent life-flow. I am observing the processes and vibes that are coalescing, seeing if there is a auspicious moment to intervene, but I see none. Back to participating. Enjoying it all. The newness, but also the familiarity and comfort which the Maori protocol applies to that (community-facing) unknown, and The River. more “workshop – Day 9 – eNZed”

Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

landed – Day 1 – eNZed

Auckand Airport, Auckland, New Zealand, December 2010

Up at 0400 to make the hugely early flight to eNZed. Had to be totally packed for the US as well, as I’ll have only another 20 hours back in Sydney, in transit between Auckland – Sydney – San Francisco.

A new country, a new place to visit. The national memorial service is happening when we land, so I manage to record a minute’s silence in the baggage claim. Some people were oblivious. People are watching the ubiquitous flat-screen teevees rather intently. The cost of extractives, but only the most obvious one.

The jump flight from Auckland down to Whanganui reveals both sides of possible landscapes. Massive clear-cut forestry in the highlands, and intensive farming in the more level areas — both with the attendant geomorphology of erosion features marring the terrain. Much has changed since colonization, surely. Then there are the remaining highland forests which are not yet decodable, having not met them on the ground.

Finally get into Whanganui, Julian picks me up at the airport in their 1988(?) Honda named Buzzy Bee (?) — a vehicle with a history, too bad I’m writing this in far distant retrospect, or elsewise I could relate the story. It was funny. Great to finally meet Julian, and we immediately start up a substantial dialogue as I am dropped into the whirlwind of family life surrounding the community effort aimed at the Greenbench (Gallery space) and the ADA Symposium. I tell him that I am at his service, and that, officially, my workshop starts now. It’s all about energy, presence, be-ing, and raising these topics in whatever contexts that arise in the next ten days.

The evening starts with a rousing performance of Aladdin by the children of the Brunswick School located in the countryside near Whanganui. Julian and Sophie’s three daughters recently started attending the school. This was followed by some photo-ops — meeting more of Julian’s family and other folks in the community — in the playground, as the soft, mild summer twiLight closed in.

Distance versus Desire :: Clearing the ElectroSmog

The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realize the demand for a presence from a distance have produced beautiful imaginaries such as those of tele-presence and ubiquity, the electronic cottage and the re-invigoration of the oikos, and certainly not least among them the reduction of physical mobility in favor of an ecologically more sustainable connected life style. As current systems of hyper-mobility are confronted with an unfolding energy crisis and collide with severe ecological limits – most prominently in the intense debate on global warming – citizens and organizations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced tele-presence technologies.

ElectroSmog and the quest for a sustainable immobility

The ElectroSmog festival for sustainable immobility, staged in March 2010 [1], was both an exploration of this grand promise of tele-presence and a radical attempt to create a new form of public meeting across the globe in real-time. ElectroSmog tried to break with traditional conventions of staging international public festivals and conferences through a set of simple rules: No presenter was allowed to travel across their own regional boundaries to join in any of the public events of the festival, while each event should always be organized in two or more locations at the same time. To enable the traditional functions of a public festival, conversation, encounter, and performance, physical meetings across geographical divides therefore had to be replaced by mediated encounters.

The festival was organized at a moment when internet-based techniques of tele-connection, video-telephony, visual multi-user on-line environments, live streams, and various forms of real-time text interfaces had become available for the general public, virtually around the globe. No longer an object of futurology ElectroSmog tried to establish the new critical uses that could be developed with these every day life technologies, especially the new breeds of real-time technologies. The main question here was if a new form of public assembly could emerge from the new distributed space-time configurations that had been the object of heated debates already for so many years?
more “Distance versus Desire :: Clearing the ElectroSmog”

sketching

There is missing, in the long paragraphs of text that has characterized this work, this labor, there is missing any tacit explication of Self.  That dimension of be-ing is always held behind various structures and impediments, calcifications and reifications. Without any potential for at least mirroring that which is out there, separated from the wet eye and dry skin, reflected constituents of anything true.

So, false or antithetical meanings constantly overtake the possibility of saying (something) profound(ly) that “I am.” Instead there is duplicitous blather. Not that this is rooted in anything internal, actually not at all. The internal as a direct expression of conscious and unconscious presence is always authentic. It is only when that internal state collides with the social, even in the mental articulations of language, where pre-tension arises.

What life can compare with this? –
Sitting alone quietly by the window,
I observe the leaves fall,
the flowers bloom as the seasons come and go.
Do you understand, or not?
— Seccho

landing

panorama, coming down from The Glade, Colorado, May 2010

at Collin and Marisa’s up on Glade Park above the Colorado National Monument — sleep in a bit while those folks get down to the airport to prep for their Learn to Fly event that their company, the Colorado Flight Center, is putting on. The drive down is in a deep and moist fog which gives the Monument extra dimension. At the airport, the F/A-18s inject their presence with after-burner roars on flyovers and take-offs. After the flight training sales-briefing, the awarding of the door prizes (free flights!) and barbecue, Collin takes me over to another hangar to see the Grumman TBF Avenger torpedo bomber that is being restored. It’s the heaviest single-engine aircraft in WWII. Wow, it’s huge!

Back up on the Glade in the early evening, we take a hike down the canyon that their land borders, hiking down to the Colorado National Monument boundary. Yet another wow! Yeah, jealous at the fruits of their significant labors! An intense piece of land with a house and several out-buildings — the land consists of the wedge of highland between two slick-rock canyons. The land seems relatively untouched with (perhaps) first-growth piñon, small prickly-pear cactus, with a thin sandy soil — I can imagine because of the steep drop on either side, anyone ranching the land would fence it off from cattle from the get-go. Collin tells the story of not having walked the entire piece of land before buying it, and then, when wandering out to the point of the wedge only to see a nice set of big slick-rock hoodoos stepping down into the canyon head. After that he wanders back and gets Marisa who is also oblivious of the sight as well. Nice surprise. And it’s not far from that point that the yurt is to be erected. Thunderheads build over Grand Mesa.

western terminus Yampa Bench

west terminus of Yampa Bench at the Chew Ranch, Dinosaur National Monument, Colorado, May 2010

Sleep difficult, not sure why, whether simple discomfort, though the back of the truck seems very comfortable in the immediate impression, warm, soft enough, but body cannot find a comfortable position, side to side, somehow, problems. Could be that yoga hasn’t been happening in the last days. Hiking is a challenge for the body as well.

Drive up to the head of Sand Canyon, intent on doing a hike, but what looks like bad weather coming in, a heavy front across the whole west, sends me back after a short recon along the Bench Road. It seems doable as an alternative escape route, if this end is the worst, though, in wet conditions, forget it. And it totals thirty miles to Elk Springs, not just the three miles I did on recon. Almost all of it is in the red and yellow (bentonite) clay-sandstone alluvium, and this is precisely this same stuff which sits at the top of the Echo Park Road — from the 2000-foot displacement on the Mitten Park Fault, so, no real solution in heavy and widespread rain. However, this doesn’t seem the case — the rain is sporadic, fast-moving, and interspersed with bright sunshine and the roads are basically still dry after two days of ‘winter storm,’ so fretting about it is a waste of energy. Either I get out on Friday or I don’t and have to wait a few days. Plenty of water, fuel, and food, so that is no problem. The only locked-in point is the flight next Wednesday evening to Portland. But I’d still hate to miss the yurt-raising in Glade Park at Collin and Marisa’s this weekend! more “western terminus Yampa Bench”

end of the road

Start to try making time-lapse sequences from the immediate surroundings. Lousy and/or old equipment, a quasi-functioning power system, and the results show it. Add a portable generator, a better tripod, longer cabling, a 3-CCD camera with chip memory (ah to be free of tape!), and a laptop with a battery that lasts longer than the start-up sequence. I’m ready to cash in some of my retirement piddle to cover it. Maybe $10K I could get away with all of it, including a decent audio recorder? That, along with a better 4WD truck and I’d be part of the pseudo-elite for once. hah. So, anyway, now, marooned in Echo Park by the intense weather, (I was warned, fair enough, but I told the ranger that I wasn’t planning to come out until Friday next at least, anyway, so things should dry up by then, and that I had enough supplies for at least two weeks if not more). Stormy already today, late morning, humidity pulled the clouds up, and while attempting some decent time-lapses, it gets worse. What else is new? Maybe I end up sitting in the car just writing. There are rain filaments across to the north.

Cutting tamarisk growth behind camping site (#7) to feed the fire. Keeps mind busy, with flinging sharp blade biting into hard wood. No help around in case of an accident. This sharpens the wits. more “end of the road”

arrival and meditation

edge, Echo Park, Colorado, May 2010

Have an incredibly erotic dream with Jennifer D., back from the Culture Capitals 2000 project in Prague. Will have to email her. Otherwise watery squint-eyed perusal of the rotating stellar field in ma’ face.

This morning, a raptor circles a hundred meters away with its mate hidden in the trees along Pool Creek, making a creeeewing sound. It’s the same noise it made when I wandered over to the creek earlier in the morning. All the birds are noisy—it makes a multi-dimensional flow which lies on the ear with pleasing insistence. No need to move the head, as the sources are in motion and occasionally in sight.
more “arrival and meditation”

on the road again

sandstorm, Navaho Reservation, Arizona, March 2010
Heading out on a three-month road-trip. Tailwind across the reservation at least part of the time. Embarkation for slickrock and slot canyons, salt pans, playa, and rotated fault-blocks. Heavy tailwind expected, along with winter weather for the rest of the week across the entire west. Hope to appear, unscathed, at the other end in Wendover.

The road fills the head with eye-blink disorientation. Transient fragments of thoughts thrum along in no particular order, no rhythm, as unconnected as any sequence of fated events: reflecting fated events in minds-eyes. Too much seen outside the window, beyond the amorphous silica barrier. And too much not sensible because of that attenuated presence versus the full immersion. (Virtual) movement. Looking for roadside memorials this time. Something to lock the thoughts into the reality of mortal coils. Find a few. Stopping for them is always a bit tricky, especially with a 65- or 75-mph speed limit. I drive a bit slow with this old vehicle of mine, and slower still so that once I spy a cross of some sort, I can safely stop on the shoulder. To die on the same stretch of road somehow would not be auspicious; under the wide silent sky and red cliffs, stars, with the smell of spring sage in the air. Wind passing through shredded plastic bags caught on the barbed-wire fence. Someone told me those bags are called witches panties. A small golden bell tinkles vacantly, tied to a wreath of plastic flowers shivering in the wind.

What is the difference between that containable in the reduced tracing of recorded, reproduced, recreated image or sound and that which resists the reductive process with an impassive tenacity, no, a merely passive and eternal persistence. The difference lies in what the observer brings to the reductive process and what the hearer, viewer brings when consuming the reduced trace. It has little if anything to the originary energy of the thing, das Ding, das Ganze, itself. The emanations affect the reduction, there is a direct correlation, but in the technique, the process of reduction is deeply tied to the techno-social. No way to decouple that. (Or is there?)

All the way from telling stories to making movies to painting canvases to building houses.

What is the advantage of shunting the energy of a situation through more and more of the techno-social domain? Or does it matter at all? Compare (telling) stories in person about an experience (sono-linguistic reductions) with posting digital photographs online (visible radiation reductions). In principle a reduction is a reduction is a reduction. And when compared the the situated phenomena itself, any and all reductions are not the thing itself.

The dam at Lake Powell, as with the Hoover, a high-security zone, protected by hired guns. No bags allowed in the visitors center. Celebrations of all that the techno-social can bring to the merely social, along with a big-screen overview of the lake at 59-percent-capacity with a fat white bathtub ring contrasting the red rock cliffs. German tourists debate the advantages of the Best Western versus the Quality Inn motels.

short refractions

This is the result of our trajectory, what we have done to this point, how we have proceeded: or is our trajectory a result of this? The cumulative affect we have as a form of life on this place. With the messy convolutions of relation that accumulate, stratigraphically, on be-ing. No flat-lying sediment with seasonal and measured pulse. Glacial, tectonic, up-heaving fossil be-ing exposed as scarified, reified tissue. How to excise, erode, release, revive once fluid dreams from these frozen remains. Or is it impossible that once laid down from embodied flow, these traces contain only the form of life gone, drained of all strength, all presence, and any forward driving impulse.

Feigning indifference when chunks of life are covered over, awaiting the slow micro-crystallization of silica replacement. Rendering to glass all that came before. Glass to look at, to look through, and to see refracted life; to see the myriad pretty and terrible colors of it all.

about time

as quoted in Katinka Ridderbos’ book on time:

Carson, Northern Irish writer and poet, opens his book Fishing For Amber (1999) like this: It was long ago, and long ago it was; and if I’d been there, I wouldn’t be here now; if I were here, and then was now, I’d be an old storyteller, whose story might have been improved by time, could he remember it.

Time, Ridderbos, Katinka (Editor), West Nyack, NY, USA: Cambridge University Press, 2002.

So what about this fragment gleaned from my notes? I suppose it is about how to tell a story, how to give it voice and perhaps humor.

myopia and narrow vision

What is certain is that even a skill as abstract as literacy has an unexpectedly strong physical aspect. In the history of humanity, our attention has shifted from the horizon to the length of our own arms: the printed page or the electronic monitor, or at the farthest the television screen. (p. 237)
Our Own Devices: How Technology Remakes Humanity, Tenner, E., Alfred A. Knopf, New York, 2003

 
This shifting of attention has deeply affected the eyes, with a documented rise in myopia in more literate societies. Nothing like a myopic population: with the simultaneous illusion of tele-vision being foisted on bodies everywhere!

Edward Tenner, in Our Own Devices examines a number of basic technologies and their affect on embodied cultural/social participation. Think athletic shoes, chairs, eyeglasses, typewriters/keyboards, baby nursing bottles, flip-flops, and helmets. Where did they come from, why did they develop, and ultimately, what is their affect on users.

There are so many examples of this, one need only select any particular technology and begin to meditate on its source, its uses and (mis)applications: the affects on human presence gradually become apparent. The deeper the meditation on these, and the wider the field of affect is likely to surface. Tenner’s detailed histories become a bit tedious if the reader’s curiosity wears away, as the tone of the writing doesn’t change throughout, but it is in the examination of the details that connections can be made and eventually some basic principles emerge. Tenner himself is a bit glib about the meaning of the deduced affectations, and remains neutral with a slightly optimistic outlook.

In the case of computer keyboards, though, for example, he does not go beyond the direct dialectic between inventor, device, and user. Doing this, he neglects the affectations that arise not from direct usage of a device, but the indirect affects which are present as the widest context in which the device arises in a complex techno-social system. Clearly, this is not his goal, rather it appears to be more of an entertaining and surficial cabinet-of-curiosity stroll through the obscure history of everyday objects. In my opinion he misses a potent opportunity to carry through to the deeper relations between technology, technique, fundamental social relation, and embodied be-ing.

musings before a roadtrip

Leaving aside the refined mapping of experience-once-removed. And instead, gathering experience first hand, in the moment, where circumspection is wistful, wasteful, or even dangerous.

Music on the road. Traveling minstrels, buskers, harmonica-playing hobos. playing for people on the road, or playing whilst on the road. Meeting at the roadhouse. Beyond the city limits. What goes down when humans engage beyond the control of the proper social order. What goes on outside the ordered flows of town. Interstitial in the sense that between towns lie the open roads. bandits, women and men of loose moral fortitude, and wild animals. The space of chaotic flow.

We suspect that even though travel in the modern world seems to have been taken over by the Commodity — even though the networks of convivial reciprocity seem to have vanished from the map — even though tourism seems to have triumphed — even so — we continue to suspect that other pathways still persist, other tracks, unofficial, not noted on the map, perhaps even “secret” — pathways still linked to the possibility of an economy of the Gift, smugglers’ routes for free spirits, known only to the geomantic guerrillas of the art of travel.

As a matter of fact, we don’t just “suspect” it. We know it. We know there exists an art of travel. — Hakim Bey, Overcoming Tourism

What is the nature of what is feared outside the purview of human controlled flows? Is it merely nature? It is the presence of (or the risk of) death — that singular element that lies completely beyond human control, for ever? It cannot be erased from the wild kernel of being. Some seek the thrill of facing it, some hide in states of paranoid control to keep it as far away as possible, backing away only to fall over a precipice unseen behind. Religion is the construct that irrationally rationalizes the presence of the unknown, of death, and of corrupt social order.

… back to the road …

The body of speed. (hunt and/or be hunted). Movement is the first escape from death. Running to safety, to the nearest tree. Running to fetch the weapon that you left at home. Running for the crowd so that the odds of getting eaten are marginally lowered. Running fast. Running to change places. Running to make a moving target. Running for help! Running to the Library!

The Book as fuel for keeping warm and The Book as weapon: dictionaries and encyclopedias work best for both purposes. Book as pillow. Book as door-stop. Book as object sensed orbiting centers of cultural gravity. Textual asteroids and debris. Escape that field.

The Book as tool for enhancing procreative potential and staving off death. Rather, Books on how to enhance procreative potential and how to stave off death. Reading about how to enhance procreative potential and how to stave off death. Reading-while-driving. Speed. And then it comes. uuuuuhhh.

20100206-2007-0862

nah. gotcha, I’m outta here, step on it, hit the gas, burn some rubber, spray some gravel in ‘is face…

quick note on virtuality

out the window, ReykjavÌk, Iceland, January 1993

The condition of virtuality arises when humans create a situation which attenuates the flows that are impinging on their sensual and embodied presence. When technology is defined as a way to alter the paths of energy flow: virtuality is a subset condition of the altered flows such that the flows that are obviously (or not!) entering the body system are attenuated. The obvious (materialist!) subset of the widest set is that grouping which attenuates the classical sensory-input spectra. These may be ‘scientifically’ framed based on typical wave-based mechanical and electro-magnetic physics: the EM frequency band of visible Light, the pressure-induced electricity of touch, and so on. In a holistic approach to presence, the affectations of flow are continuous, complete, and substantive.

Alluding to yet a further subset is the use of glass as a specific form of energized matter which is placed between the eye and the ‘world out there.’ This is a fundamental form of virtuality, where silicon dioxide is introduced as an attenuating filter of flows between embodied presence and the cosmos. (this is a short intro to a longer text on the history of glass that’s cooking on the back burner.)

watcher/watched

Selling individual vision to an Other: convincing, forming mental models that will allow compelling suasion; pressing opinions, argument, elegant frameworks; all constructed with language, words, characters, academic form, journalistic style, flaccid prose, basic text, with footnotes or hyperlinks; bibliographic references to other words, other texts: but where is a praxis? Praxis weakens to a barely-lived presence fighting to become in a dominant social structure of insipid spectacle that maintains the attentions of a vast majority of the population. Those being watched increase in number to challenge that of the passive watchers. In many cases the passive watchers are the watched, and vice-versa. The consumption of the passive watchers is expansive, limitless, a whorish gaping maw willing to not just taste, but to gorge on anything that is mediocre, maudlin, bland, and self-serving; safe, pre-digested, pureed, and acceptable. Worked over. ‘urrrrp’

Indigestible fodder, poison, anathema, bloating farce, and gaseous prophesy.

The world is drowning in verbiage.

All protocols lead to artifice.

technology fails

20100116 The latch handles on both the driver- and passenger-side door are broken. There is a certain geometry on the plastic lever-arm which, over time of repeated lifting motions, fails. So I have to replace them. The truck is relatively old, compared to the average age of vehicles on the road. I call the Toyota dealer nearby, and they want almost USD100 for each replacement handle. This is called an OEM part — Original Equipment Manufactured — a part which carries some of the branded weight of the maker and its record of quality along with a premium price (including a substantial markup to underwrite the existence of the dealer distribution system). Too much! I knew this would be the case before I called, but I wanted to set a ceiling price before looking elsewhere, online. This particular vehicle model was globally a widely-distributed frame, body, and engine combination and so there turns out to be a substantial non-OEM parts market. The only question is one of quality. Non-OEM parts online appear to be both Mainland Chinese- and Taiwanese-made with what seems to be a substantial US distribution presence in the form of highly discounted warehouses designed for online mail-order sales (with Ebay, Amazon, and their own web sales presence). I find the parts, in several styles (chromed plastic and black) for a small fraction of the OEM cost, USD 20 with free shipping. more “technology fails”

The Science of Disorder

I’ll retroactively begin to add bibliographic resource links with short reviews or notes on books that come to my attention. This one arrived via the usual intentional browsing. It represents several that begin to connect the dots between thermodynamics, techno-social systems, and the affect of human presence on the planet. It suggests that the movement away from a scientific approach to a technological approach is critical to the loss of our way to understanding the messy phenomena of human intervention in our world. Technological subjects are often taught without any grounding in philosophic principles of any sort. My own education at the School of Mines required only four three-credit-hour courses of (very general and poorly taught!) humanities for the entire undergraduate degree in geophysical engineering. And those courses in no way influenced the approach or the execution of any of the hard-core engineering courses. Instead they were frequently the object of derision as juxtaposed to the tough and demanding engineering classes — an implicit gendered polarity — wussy classes versus the rough and tough get-your-hands-dirty and only-the-toughest-survive macho applied-engineering classes. Things have changed somewhat in many engineering curricula (as evidenced by the fact that I do rather often have engineering students in my seminars and workshops), but there is the overt assumption that technology is above the messy fray of soft human affairs to which it brings only ordered progress, material wealth, and sustainable harmony. The former two are evidenced when examining closed (and limited) systems, the latter, nothing could be further from the truth.

Well-researched with both scientific and popular/media references, The Science of Disorder is readable, explicit, and provocative. (I’ll be expanding these reviews as I can manage: there is a huge backlog of rolling all previous bibliographic references to this style.)

The Science of Disorder: Understanding the Complexity, Uncertainty, and Pollution in Our World, Hokikian, J., Los Feliz Publishing, Los Angeles, 2002.

On The Poetics of Protocol

How to transcend the rigidity of extant and defined protocol? Opposition is no cure. Poetry is an emetic for it; or at least poetic stretching, morphing of the protocol. Or simply turning away to create a new protocol. But this threatens social viability. This is a critical issue as protocol underlies all techno-social deployments. All. And the affect of protocol, its genesis, its makers, its purview, all contribute to the formation of a (dominant) worldview that it imposes a(n arbitrary) frame of reference upon the participant in the particular techno-social system. On the other hand, life without protocols: an impossible situation for social animals (or any animal, for that matter — a protocol may be thought of as a way of going, whether self-directed or directed by innate sense and following the line of maximized entropy production).

This conundrum applies to all (socially) evolved protocols, no matter the genesis. It means that this pervades and saturates, all experiences of being (except perhaps for the pre-human, or over-human). On The Poetics of Protocol, a working title moving towards a core thematic. Using the metaphor of a sliding scale, at one end, chaotic ways of going, at the other, completely prescribed ways of going, life falls somewhere in between.

Having to jump between several points-of-view — the tremendous volume of applicable writing on the range of subjects; a strong, principled, and unifying overview tied to idiosyncratic personal experiences; and, finally, the mental focus required to tie all this jetsam together — the jump has to be transformed into a creatively complied micro-narrative. But looking around at the plethora of source materials is always discouraging — in form and content. The inability to structure my own content into a form consistent with the material that I consume is disturbing, though idiosyncratic expression is one of the goals for PhD research. (Inconsistency has potential to uncover innovative spaces and may be used as a strategic tool or approach.) So this can be viewed as a strategic advantage in the creative interpretation and packaging of the material. Content-wise, I am confident of the presence of something to say, as well as a subsequent pathway-of-action reflecting what is said. Daunting task none-the-less, from any vantage.

Seeing from more than one point-of-view requires motion or at least movement between points of stasis. Does the establishment of a point-of-view require a cessation of movement? (Motion of course is completely relative regarding point-of-view: life is never static so point-of-view never absolutely static.)

the American Dream is only to survive

David Brooks, columnist at the New York Times writes in this commentary on New Years Day:

Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.

I have always enjoyed his pragmatism and basic awareness of a wider historical context. It frames the American Way as (merely another) expression of a global continuum of human presence on the planet. And he seems largely to avoid the hybridized reli(geo)-political Destiny’s Child(ish) mentality that so pervades the fragmentary remnants of mediated public discourse in this declining nation-state. more “the American Dream is only to survive”

another spadeful of encounter

In the contemporary framework of human encounter—dominated by instances of hyper-commerce and of tele-mediated presence—life changes to fit the mediation (it does not evolve in the same sense that Darwin’s idea of the process; instead it simply fits the technology), and the character of encounter with(in) life alters for each shift in the techno-social milieu that collectively generates the allowed pathways of exchange.

Freedom is not a question in this situation. Nor is autonomy. Those are absolutes of the abstract: virginal conceptions not directly related to the contingencies of be-ing in and of the world. Absolutes and abstractions do not prepare the Self for the shifting potentialities of collective human encounter which proceed by degree and layered complexity. And indeed, when abstractions govern encounter, the full field of possibility of human encounter is quickly limited to a less-than-finite set of conditions, processes, and outcomes. There arises the alienation of emotive loss in this limitation, but that is another issue to raise elsewhere. Or perhaps this alienation is the reciprocal experience of the (unfulfilled) possibilities of creative encounter.

Or is all this just about losing or gaining procreative (evolutionary) advantage for the species (via technological augmentation), and nothing more?

The fact that the strongest, most beautiful, most intelligent are, overall, given social reward when compared to the least. (Recognizing this, the revolutionary community organizer, Jesus, said (as interpolated by Mathew) “Blessed are the meek, for they shall inherit the earth,” to invert the perception of this evolutionary order, and the alternative fact that following his lead will actually alter the order. Was this a miraculous strike at limited potentialities? Or mere agitprop for political expediency?

movement and encounter

Morning, mourning notes on encounter, in no particular order.

It is on a pathway, the pathway, in the mode of movement, in the shifting of unknown situations, where encounter occurs. These encounters are traced with the full presence of the body and all aspects where they occur.

There is the general rule on a hiking trail, uphill gets right-of-way: those struggling and straining to make it to the top of whatever heights that you’ve just been on should be given precedence. It’s always a question, though, what the precise character of the encounter will be. Whether you have seen (or heard) the approach of an Other, through dense forest, or whether you round a turn to be confronted by a gaggle of silent walkers. Encounter is a culturally specific regime overlying that of the embodied, the animal. On trails in the West the density of hikers is generally low, except in National Parks which can see crowds as dense any on Fifth Avenue in New York City at lunch-time. This is one criteria on which to judge a trail — not merely the views afforded, but the number of people encountered. Escaping from human presence is as prominent a thought as what other ‘natural’ phenomena might be encountered. more “movement and encounter”

The uncontrolled gesture: go to your edge

Starting with the immediate body as a field-of-action to release control (versus the control-at-a-distance regime we are immersed within now):

Bushwhacking is a method to relinquish control of the trajectory of the body. By exposing the body to the unknown, one has to respond in real time, in the present. This present invites the presence of be-here-now and within that state of be-ing, the embodied self yields to the edge that divides the controlled from un-controlled. Precisely at that edge is the locus of active transformation and change. Making the next step into the unknown is, literally, an act of trust in the body, in a belief that entering the unknown will present possibility. Whether or not this possibility is merely the chance of the continuance of the species (in a biological framework), the projection of life into the not-now, the future, or whether it is an operative pre-condition for a transcendent state I cannot at this moment comment on. Somehow, this is a question that each individuated being self-wise has to make in each of those moments.
more “The uncontrolled gesture: go to your edge”