Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

still sick

no tweets these days, (as I have recently jacked up the twit account, with mixed feelings, as a PR effort on this blog). at the same time that GoDaddy is still silent on the fix necessary for the SQL server driving this and my other 5 blog platforms. technology failures, strangely or not, do seem to correlate with physical breakdown. and of course, it’s Spring Break when I have a thousand things to do to prep for leaving in 5 weeks. faugh.

Julian Bigelow was frustrated that the serial, address-constrained, clock-driven architecture of computers became standard because it is so inefficient. He thought that templates (recognition devices) would work better than addresses. The machine he had built for von Neumann ran on sequences rather than a clock. In 1999 Bigelow told George Dyson, “Sequence is different from time. No time is there.” That’s why the digital world keeps accelerating in relation to our analog world, which is based on time, and why from the perspective of the computational world, our world keeps slowing down.

The acceleration is reflected in the self-replication of computers, Dyson noted: “By now five or six trillion transistors per second are being added to the digital universe, and they’re all connected.” Dyson is a kayak builder, emulating the wood-scarce Arctic natives to work with minimum frame inside a skin craft. But in the tropics, where there is a surplus of wood, natives make dugout canoes, formed by removing wood. “We’re now surrounded by so much information,” Dyson concluded, “we have to become dugout canoe builders. The buzzword of last year was ‘big data.’ Here’s my definition of the situation: Big data is what happened when the cost of storing information became less than the cost of throwing it away. — Stewart Brand

Friday, 25 January, 1963

Reported to ELE on my trip. Also reported to WIW, who had AAG & Carl Nielson come in. After a discussion of 2 hours, we still had an unanswered question — why is precise control of the photo process so essential.

I over-looked the fact that the density of the line being measured is supposed to be proportional to the amount of element present; therefore the precise duplication of the standardized processing technique is essential. This was pointed out to me in a call to Sheldon Phillips.

Rec’d my copy of the revised edition of Mees.

Went in to PSC on the PW, taking LCH, JAH & NJH. I tried to get the Altec M-20 mike back into service, but couldn’t, so called Lakewitz at home. He agreed to have Norman Chaput at PSC at 0900 tomorrow morning.

Rec’d a check for $237 from Fletcher, Bowes, & Hall at DCA as a refund of monies in my insurance account for the house at McLean. Perhaps I ought to try to sell it. Had LCH put $100 into the savings acc’t, and will leave the rest in the checking account for repairs to the rear of the Ford body.

barehand work

A technique of performing live maintenance on energized wires and equipment whereby one or more line workers work directly on an energized part after having been raised and bonded to the same potential as the energized wire or equipment. These line workers are normally supported by an insulating ladder, non-conductive rope, insulating aerial device, helicopter, or the energized wires or equipment being worked on. It usually includes the use of insulating tools.

anomia::punctilio

Code of Federal Regulations

571.203 Standard No. 203; Impact protection for the driver from the steering control system

S1. Purpose and scope. This standard specifies requirements for steering control systems that will minimize chest, neck, and facial injuries to the driver as a result of impact.

S2. Application. This standard applies to passenger cars and to multipurpose passenger vehicles, trucks and buses with a GVWR of 10,000 pounds or less. However, it does not apply to vehicles that conform to the frontal barrier crash requirements (S5.1) of Standard No. 208 (49 CFR 571.208) by means of other than seat belt assemblies. It also does not apply to walk-in vans.
more “anomia::punctilio”

road :: amplifier / the difference?

The amplifier/road difference would sound something like this:

I defined the amplifier as a concept which exists at many different scales and in both ‘natural’ and human-dominated systems (though that particular dialectic is a problematic one). It is a system which concentrates (and by default attenuates) energy flows. It is a defined set of pathways for that energy to flow along. (a life-form is an amplifier!)

(As an example, fundamental physical laws, such as the set of principles—gravitational attraction, strong/weak nuclear forces, EM radiation, thermodynamics, etc.—’govern’ the process of stellar evolution and ‘supply’ the ‘protocols’ for the ‘expression’ of Light energy (radiation) in a highly specific and concentrated form (compared to the availability of that same energy in any random location in the universe).

In essence, humans are simply harnessing these physical laws to form their own pathways of energy flow. Indeed we can do nothing else, as these laws govern the entire observed and implied universe. So the difference between the amplifier and the protocols that ‘define’ it may only be question of articulation — that is, those physical laws, in human terms, simply exist (for us to discover and articulate over time). The protocols arise as humans initiate articulations of the extant energy flows within which we simply are. So the protocol is, again, merely, a human (socio-linguistic) reduction of observed and extant phenomena. We cannot do anything counter to those phenomena that those laws are ascribed to. However, using these reductive protocols/formula, we set up a wide variety of sub-systems which, cumulatively, are our techno-social systems — complex systems of re-routed energies. As soon as energy is re-routed, you have an amplifier situation because you consequently have a concentration/attenuation of flows. An amplifier is perhaps merely the condition of the existence of a concentration of energies. (this does get into the question of the role of, for example, gravity as a ‘protocol’ which drives the coalescing of energized matter in the universe — or is gravity actually increasing the entropy of that matter?)

more “road :: amplifier / the difference?”

negentropic geopolitics

Today China’s ambitions are as aggressive as those of the United States a century ago, but for completely different reasons. China does not take a missionary approach to world affairs, seeking to spread an ideology or a system of government. Instead, its actions are propelled by its need to secure energy, metals, and strategic minerals in order to support the rising living standards of its immense population. Robert Kaplan — NYT

nothing new here. except the astonishing lack of awareness that general populations have for the possible (probable) implications.

network power

Ran across this book a few days ago, and it imbued me with a sense of urgency in the effort to get more succinct ideas on paper. Grewal begins to make a connection between social systems, protocols (standards), and individual human participation in those social systems. He does not approach it from an energy/flow point-of-view, but rather a traditional materialist one.

Using the examples of the gold standard and the English language to drive his argument, he frames in detail the relation between the individual and the inevitable social network (system) that the individual is embedded in, looking at the dynamic feedback mechanism that occurs between the evolving social system (and the protocols which are its substrate) and human choice.

His analysis of intrinsic and extrinsic values for protocols (and standards) that define network power flows are spot on — along with direct and indirect forces which motivate the adoption of a standard — his framework goes a long way in circumscribing the dynamic between individual and collective and the politics of globalization. Network power arises through the concentrating affect that protocols apply to the various energy flows available to the techno-social system

Grewal, D. S., 2008. Network Power: The Social Dynamics of Globalization, Yale University Press, New Haven.

A start to meditations on The Road

The road-as-pathway is a channel for the flow of energy. It is defined by socially-constructed standards and protocols: a web of socially-applied energies follow the limitations and directedness of those protocols. Roads are a human construct in response to the existence of natural blockages that divert from desired trajectories, that expend communal life-energies and threaten the control of energy resources.

The road is perhaps a synthesized mirror for the human-navigable river, that directed natural space of flow, or the ocean which is the cumulative and spatial confluence-of-all-rivers.

Practically all natural landscapes have some form of blockage as to cause a deviation to even slow and deliberate human passage. So, when there is a lack of free and easy passage, first a foot-path evolves, or is established through troddden effort. This is a trajectory for the body, with the foot leading. Seeking a pathway on foot requires vigilance and concentrated attention in many environments, though this condition is necessarily eliminated from daily life in the developed world — almost completely through the efforts to flatten, level, grade, and pave large swaths of the Terran surface.
more “A start to meditations on The Road”

on participation, part one

I was telling someone the other day that I am a good participant. I know how to jump into a situation and contribute in a way that is sensitive to the ambient flows that are happening at the same time as clearly manifesting a unique set of contributing flows. Perhaps a bit too conservative in respecting the paths of those ambient flows, but it’s probably better to be slightly more conservative than liberal. Uhh, such loaded terms. Useless words after they are so distorted by socio-politics of certain cultural configurations. Although it is ironic to note that here in Australia their political meaning is in (antipodal) opposition. Which simply emphasizes the idiocy of politics (as Peter Tosh observed once: Politics, “poli” means people, “ticks” are parasites, politics, parasites on the people). Words, language, always tends to go through this reification process. Followed by a morphing process when the reified language becomes overwhelmed when attempting to explicate new situations or when circumscribing known situations with a different point-of-view. The reified structures will be bolstered and protected until usage simply makes them redundant.
more “on participation, part one”

The Military

(extracted and edited from The Regime of Amplification)

The second example — though it is a much more complex combination of pathways in its geo-political and material deployments and in its interaction with the overall continuum of relation — is foundational to the TSS (techno-social system) and is also a prototypical expression of amplification. It is even more a prototype than radio. Radio is merely one sub-system of what is ultimately a military organization.

A military system incorporates all the requisite patterns of an amplification system: input signal (the human population and other concentrated energy sources available to the TSS); amplification process (provisioning and equipping of the select grouping of people through the collective life-energies of the greater population of the TSS); the feedback system (communications, command, and control systems); and the output signal (the expression of amplified (and directed) energy flow as a campaign to secure the viability of the TSS either by offense or defense).
more “The Military”

education and standardization

Eduard Freudmann writes on the nettime list:

The Bologna process aims at an extensive convergence of European Universities with the Anglo-American education system. The aim is to enter competition in the global education market in order to strengthen university’s economic position and increase their research-dependent revenues. The establishment of regulative norms and the harmonization of standards are the basis and at the same time the precondition of this process: without standardization there can be no measurability, without measurability no comparability, without comparability no competition. Economization and the logic of competition are imposed at every level of knowledge production.

sotto voce: Standardization is inexorable as long as the Techno-social system has the energy input to expend on maintaining and propagating ordered sub-systems.

That energy input is, at base, the attention paid to it by the individuals who populate its institutional sub-systems.

When the Techno-social system runs out of energy input, it will gradually gain in disorder and degrees of autonomous freedom.

Learning takes place everywhere all the time. It is a mistake that you expect a state institution, an integral part of the Techno-social system to be a free and open system. It’s best to pay it NO attention and instead take your education fully into your own hands. Take your attention and give it fully to your peers, and you will learn everything you need to know. And at the same time, you will see the Techno-social system weaken as it loses your energy/attention input…

Leaning on/into the State in opposition only strengthens the reified/reifying bulwarks of State.

Walk away on a new self-determinate path and the State falls flat, a crumbled edifice of artifice.

Liquidity and Flow (rather than Solidarity) from Sydney, where the #2 source of GNP to Australia is Corporate/International Education — it’s right behind #1 which is the Extractives/Mining Industries.

Not much difference between the two, somehow. One extracts concentrated energy from the earth, the other extracts concentrated energy from the attention and lives of young people.

to be mindful of modalities

exploring modalities of communication. of connection, of be-ing. Kittler shows up on the radar immediately (hmmm, recalling that extremely uncomfortable evening with him in that bar in Linz before the Intertwinedness happening. he needed the table to circulate around him. and it did because of the language (protocol) gap. I was not fluent in German enough to access the discussion that inevitably circulated, hovered, around him. strange situation. instead I talked with his assistant (and translator whose name I have now forgotten), a young American who came to worship Kittler in Berlin for a time. I left early as I had to catch a train to Copenhagen early the next morning.)

how to bind energy in to the text [as the particular creative output]. to be released in TIME. to the proper receiver.

that from an earlier travelogue entry. it clearly has been on mind for a long time. actually the transition from print-making to performance/happening was a mapping of that need. finding that the silver print was just too rigid a platform when compared to presence. although the print is, as with anything, in retrospect, a resonance of presence and be-ing as is any trace left in the wake of life.
more “to be mindful of modalities”

migrations migrating migrants

my swimming pal, Buddy van Kirk passed away recently — I shared a pool, a lane, with him more times than I can count here in Prescott. either at the “Y” or at the college pool. he was there practically everyday to do a leisurely but long swim. he had knee problems and some heavy arthritis, but always kept moving. you will be missed Bud!

the migrating realities book is about to go to the press in Vilnius after a long haul on editing. I like the design although I’m not thrilled about the font face that the designer chose. more on this when the book comes out in hard copy.

stopped by the county elections office to keep on track as an elections volunteer, and now they want me to be a polling trouble-shooter which is a bit daunting (given the contemporary predilection for very third-world election standards here in the US and the dearth of International observers, not sure I want to get caught up in that). not to mention that the county uses a combination of paper and electronic balloting methods. we’ll see. the ladies in the office were quite nice and joked about locking the doors after I had said I was there to volunteer — apparently they never have enough people to help out. technically it’s not a volunteer position either, as one receives for the 0500 — 2100 day around USD 90 for helping out.

driving around, I pass the migrant worker hang-out, the corner Lincoln and Grove Streets, the site around which numerous letters-to-the-editor have addressed both sides of the illegal immigrant issue. apparently some Minutemen have set up a post across the street, although I didn’t see them today. there were plenty of Latino fellows hanging out under the scraggly trees that lead down the dip in the road off Grove to the flood wash. I can imagine the tanking economy makes marginality even more precarious.

metrics

responding to Roger Malina on metrics on the New-Media-Curating list:

sotto voce: A metric is a standard, and a standard is the fundamental building-block of a (our) techno-social system. We cannot have a techno-social system without standards, so the question becomes how many, how expansive, and how standard? Whenever standards are applied to a system, the system decreases its degrees of freedom and complexity, and increases internal control-ability for the duration of that the system maintains and applies the standards (which corresponds to how long the system has had access the a surplus energy to maintain the order that is required to apply standards).

If we seek for a ‘global’ standard when we have only, say, a national standard, our system will be poorer in its potential for creative innovation. As standards are applied more and more widely across systems (thinking of the development of global standards (i.e., telephone plugs)) idiosyncrasy decreases and the opportunities within which we encounter the un-expected decreases: (oh, as techno-road-warrior I can plug my modem in where-ever I travel, that’s cool — to maintain my position in the techno-social system I need this ability!). one positive aspect, however, occurs when (fewer) standards of a more local sense are applied, there are more opportunities for interstitial (TAZ’s) to arise simply because there are more interstitial gaps within/between larger standardized systems. more “metrics”

seminar

back in a classroom. talking about data – information – knowledge – intelligence – wisdom. signal-to-noise ratios. adaptability, chain-of-command, defined functions, trend analysis, long tail, lexis-nexus, The WELL, protocols and standards, Machiavelli, Sun Tzu, social infrastructures, complexity, hierarchy, networks, order and disorder, economy of attention, business models, power, money, socially-defined exchange, globalization of culture, and so on. I am a teacher, I am only human.

Electroboutique

I heavily edited the original English translation of the manifesto for Roman and Alexei back in November, and so, here it is, as unveiled at Transmediale 08…

Electroboutique: Media Art 2.0

Today, when any critical artistic statement is drained of its power within the rigid frameworks of the unilateral capitalist world, a critical artist can no longer create while contemptuously looking down at commercial art and design that is governed exclusively by market laws.

At the same time as it becomes smarter and more refined, capitalism intrudes into most revolutionary, autonomous, and secluded areas of human activity. This is not to suggest that avant-garde art creation always stood in opposition to capitalism. The modernists, taking part in the evolution of design, worked in factories developing furniture and fabrics in order to bring art to the masses. Parallel to the evolution of Dada, the ready-made, and later, pop art, the theory and philosophy of art and culture contemplated the balance between the poles of capitalism and art, unique and mass-produced objects, high and low culture, professional and amateur, practical and dysfunctional. As the newest weapon of capitalism, information technologies dictate new social and cultural contexts and within these, uncover new challenges.

Our answer to the dilemma: Media Art 2.0
more “Electroboutique”

model reflections

Fleabane (Erigeron glabellus) fills Lower Pool Creek Canyon, along with the huge sage brush bushes.

My own opinion is that belief is the death of intelligence. As soon as one believes a doctrine of any sort, or assumes certitude, one stops thinking about that aspect of existence. The more certitude one assumes, the less there is left to think about, and a person sure of everything would never have any need to think about anything and might be considered clinically dead under current medical standards, where absence of brain activity is taken to mean that life has ended.

My attitude is identical to that of Dr. Gribbin and the majority of physicists today, and is known in physics as “the Copenhagen Interpretation,” because it was formulated in Copenhagen by Dr. Niels Bohr and his co-workers circa 1926-28. The Copenhagen Interpretation is sometimes called “model agnosticism” and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, “The map is not the territory.” Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as “The menu is not the meal.”

Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, “My current model” — or grid, or map, or reality-tunnel — “contains the whole universe and will never need to be revised.” In terms of the history of science and knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude. — Robert Anton Wilson (1986, preface)

response to Lev

sotto voce: Some comments (on the nettime post from Lev Manovich, Mon, 28 Nov 2005 21:22:03 -0800 – his text snips in yellow)…

We Have Never Been Modular…

but we have agreed-upon standards via political hegemony, pressure of dominant ideas, and participating in the easy consumption of ‘whatever works’. And since standards underlie the concept of modularity, I’m afraid that I disagree unless you are talking about another collective “we” that is represented by the demographic you are addressing and are member of.

Thanks to everybody who commented on my text “Remix and Remixability” (November 16, 2005). It was provoked by reading about web 2.0 and all the excitement and hype (as always) around it, so indeed I am “following the mainstream view” in certain ways. But I would like to make it clear that ultimately we are talking about something which does not just apply to RSS, social bookmarking, or Web Services. We are talking about the logic of modularity which extends beyond the Web and digital culture…

And it is worth mentioning that none of those ideas are remotely sourced in digital technologies — they are constructed on the entire precursor socio-technical infrastructure of engineering in general. digital technologies are a ‘final’ product of a long and continuous development process of standardization that started when Empire (or collective social life) was born.

Modularity has been the key principle of modern mass production. Mass production is possible because of the standarisation of parts and how they fit with each other – i.e. modularity. Although there are historical precedents for…

From an engineering point of view, modularity is a subsequent process result following the necessary precursor: the development of standards.

As a simple anecdote, I recall traveling across Europe in the early 80’s. When crossing a border, say, between Italy and Germany, or France and Germany, aside from the ritual rubber-stamping of the passport (and occasional body searches, but that’s another story), one was aware that suddenly, when before the streets were full of Renaults, Citroens, and Peugeots, they were now filled with VWs, Mercedes, and BMWs. To such a degree that if you saw a Citroen Deux Cheveaux puttering around in Bavaria — a car I occasionally had in those days — you would invariably honk and wave (at the ‘hippies’). The currency changed, the language changed (obviously), the places for money exchange shifted, the electric plugs morphed, the telephone rings, cables, and plugs changed. Distance didn’t unless one crossed the Channel where temperature, length, weight, currency divisions, and volume changed to absurdly baffling non-decimal fractions. The socio-political history of the EU (and globalization as well) is mapped over the development of international standards that (have) effectively wiped out those prior social differences.

The history underlying any and all movements towards a pervasive technology (regardless of the geographic extent) is the history of standards development. This precedes any (modular) engineering deployments. (A wonderful USD350 million glitch on a NASA Mars project — when an engineer (collaborating with ESA) forgot to convert between metric and US measurements). Of course, economic (military) hegemony is absolutely connected to this process of standards development. You join in a military alliance and if you are the minor partner, you have to re-bore your cannons to take his caliber of projectile, lest, in the heat of battle, you run out of usable ammunition.

I think a discussion of standardization supersedes the discussion of modularity as most (all!?) characteristics that arise in a description of modularity and its impacts are derived from the ‘textures’ of the socio-technical landscape that are determined by standardization. In a way, collective knowledge as a very broad and general social product is a result of standardization, especially if you are considering, for example, knowledge that spans disparate physical locations. Even with the existence of the basic technology of the Internet, no collective knowledge may be derived without a standardization that transcends the physical restraints on the digital system — a primary one being calibration of time scales, but there are many other calibrations that must take place as well. In the Paul Edwards article quoted below, he points out that there are heavy consequences for detecting global warming because the propagation of measurement standard differences between national and international organizations. An example of the fragility of knowledge building and the importance of standards in collective action.

Strip Latin from biological nomenclature, and international collaboration in the entire discipline is immediately snuffed.

It would seem that the larger the social span of an institution, the greater the built-in desire to establish and propagate standards among its constituents. Maybe remix is the ultimate surrender of the individual to the collective. Standardized idiosyncrasy. Lovely end result.

And at the other extreme, some of the more powerful expressions of artistic creativity take place in a landscape where there is some freedom to deliberately ignore standards (and modularity) and filter lived experience through the idiosyncratic filter of self — re-presenting that lived experience rather than an obsession with filtering someone else’s signal…

I think your mention of musicians sampling published music points to something perhaps more tiresome — related to the instance when rock stars sing about life as a rock star. A simulation of a simulation. TeeVee shows about teevee producers. Escher’s lizard consuming itself. Maybe remix culture will turn out to be so efficient that it will come to that — annihilation by self-consumption of its own mediated worldview…

Maintaining consistency in this huge, constantly changing network is the work of standards. Standards are socially constructed tools: They embody the outcomes of negotiations that are simultaneously technical, social, and political in character. Like algorithms, they serve to specify exactly how something will be done. Ideally, standardized processes and devices always work in the same way, no matter where, what, or who applies them. Consequently, some elements of standards can be embedded in machines or systems. When they work, standards lubricate the construction of technological systems and make possible widely shared knowledge. — Paul N. Edwards

Edwards, P.N., 2004. A Vast Machine: Standards as Social Technology. Science, 304(7 May 2004), pp.827-828.

Measurement is a comparison process in which the value of a quantity is expressed as the product of a value and a unit; that is, Quantity = {a numerical value} x {unit} where the unit is an agreed-upon value of a quantity of the same type. The concept of a quantity such as length is independent of the associated unit; the length is the same whether it is measured in feet or meters. A standard is a physical realization of the definition, with an agreed-upon value to be used as a reference. — Jeff Flowers

Flowers, J., 2004. The Route to Atomic and Quantum Standards. Science, 306(19 November 2004), pp.1324-1330.

Varela

Unless we accept that at this point in intellectual and scientific history that some radical re-learning is necessary, we cannot hope to move forward in the compulsive history of the ambivalent rejection-fascination with consciousness in philosophy of mind and cognitive science. My proposal implies that every good student of cognitive science who is also interested in issues at the level of mental experience, must inescapably attain a level of mastery in phenomenological examination in order to work seriously with first-person accounts. But this can only happen when the entire community adjusts itself to the corresponding acceptance of arguments, refereeing standards and editorial policies in major scientific journals, that can make this added competence an important dimension of a young researcher. To the long-standing tradition of objectivist science this sounds like anathema, and it is. But this is not a betrayal of science: it is a necessary extension and complement. Science and experience constrain and modify each other as in a dance. This is where the potential for transformation lies. It is also the key for the difficulties this position has found within the scientific community. It requires us to leave behind a certain image of how science is done, and to question a style of training in science which is part of the very fabric of our cultural identity. — Francisco Varela

standards

Maintaining consistency … is the work of standards. Standards are socially constructed tools: They embody the outcomes of negotiations that are simultaneously technical, social, and political in character. Like algorithms, they serve to specify exactly how something will be done. Ideally, standardized processes and devices always work, no matter where, what, or who applies them. Consequently, some elements of standards can be embedded in machines and systems. When they work, standards lubricate the construction of technological systems and make possible widely shared knowledge. — Paul Edwards, from A Vast Machine: Standards as Social Technology

story-placing

Naming of location is an old social process. It is an association of place with event (long- or short-term). Event may be natural or social. The naming process was once local, embodied, idiosyncratic, or personal. Local means that the naming is contextualized by a specific human experience of the place. Embodied means that the naming was propagated by verbal expression, and stored in human memory. Idiosyncratic in that it was the inverse of global — it was understood by and carried situated meaning for an individual or small grouping of people.

Located story-telling

Physical signage is the first step in externalizing the naming process. As social structures become more and more global (de-localized), naming structures have evolved that are more and more universal. (Exactly the same process as any kind of socially-driven standardization in engineering, language, and such). GPS, as a numeric cataloging of discrete points on a socially abstracted mathematical surface is a specific form of representation. Why do we struggle to associate events with those places? Are we continuing the inexorable alienation process that separates our social self from non-standardize be-ing? Is there a praxis that can bring these two systems together without the seeming inevitable separation promulgated by a forced deference to standardization?

When I lived in Iceland, I quickly grew frustrated with the local cultural system for locating ones-self in the landscape. Coming from a long experience of DMA (Defense Mapping Agency)-based mapping and location activities — USGS topo orienteering, geological and geophysical mapping, remote sensing (low-altitude to satellite-based) — the process of reading, comprehending, and making the leap from the ‘coordinated’ map to the territory was a learned but very comfortable intuitive process. Approximating distance, direction, and azimuth vectors from paper to topography was practiced. Watching the stars and sun and making accurate estimations of location and time based on those observations was also standard. Iceland presented a radically different paradigm of location.

When I would come back to town after a weekend hiking trip, the occasion might arise that I would need to describe where I had been. A typical description would be:

“You know the Hellisheidi road?”

“Já”

“Well about four kilometers past the turnoff to Thorlákshöfn we turned due north and went along a valley on the west flank of a low ridge for 6 kilometers and then crossed a small river and followed it west about a kilometer to the top of a valley leading southeast towards Hvergerdi.”

This kind description, one which would have been enough to locate one quite accurately in the landscape of the Sonoran Desert, never elicited much of a response. It was not until after some years of traveling in the remote landscapes of the country with native friends that I realized that I could simply say that I had gone to Grensdalur. That localized name precisely located a particular place in what is often a disorienting fractal landscape. And indeed, the more I traveled in the country, the more I came to understand that virtually every location — creek, molehill, cinder cone, hot spring, forested area, and (ancient or present) farm had a specific name. The more local the people one traveled with, the more precise the located naming (where each name itself represented a more-or-less comprehensive story that ‘mapped’ the human occupation of and interaction with that location). The names came out of embedded human understanding of that exact place at that exact time (or over a period of time). And place, along with its human name, was a reductive product of cultural construction in a language-based culture as Iceland is. This is in certain opposition to an (Imperial) Amurikan approach which is more focused on territories (of acquisition and conquering and control and extraction).

The key to this anecdote is that this system cannot be simulated except at a loss. The loss comes from the separation by greater degrees of mediation between the embodied experience of the place and the means of social transference of the experience that ‘names’ it. It would seem that the embodied, lived experience is the primary source of placement, but equally important is the propagation method that locks a nam(e)ing / story to the place in the collective memory. Relating ‘where I’ve been’ places me in a deep cultural history.

Using one system will not allow a utopian ‘return’ to another system. They exist in parallel to some degree, but they are different paradigms and ultimately different living cultural practices.

rite-on

so, the conclusion: to Oslo for the weekend, thanks to PNEK, the organization I was set to become the director of a couple years ago, before I left Europe for the Colorado gig. and the schedule is such that I can do the streaming performance on Thursday evening with Milos in Prague and NYC — Beyond the Dream Syndicate which is part of the anyware project scenario. fly to Oslo on Friday morning and stay through until Sunday evening. excellent!

another dinner this evening, David and Maria will come out for this one, along with the local crew. it’s been slow getting the dinners thing happening, there are so many people that I would like to invite out, but the time seems to just race by. and the fact of not having a mobile phone, strange the impact of that contingency. and, the whole issue of making food. I realize now that what cooking skills I used to have since have slid by the wayside. still can whip out a brutal chili, proper Mexican when the right ingredients are available, decent spaghetti sauce, and of course the garlic pasta is a solid standby, but quite out of the loop on other improv standards, like anything Asian. still impressed with a conversation with nick many years ago where he described his quest to learn how to cook. not the surficial process of combining packages and cans of pseudo-food, but the real and necessarily deep praxis based on a dynamic understanding of the principles of combination of scratch sources along with a solid knowledge of raw materials.

Cleveland Hopkins 1910 – 2003

Dad passes this evening. after this long struggle, and a long life. code blue, Janet calls, racing into the hospital. Nancy and Mom there, holding his hands. His heart couldn’t bear more time here. I am just home from school, exhausted. Stop what I am doing, and concentrate on a slender thread of consciousness. Light some incense. Crumble some sage harvested for just this purpose from the depths of Sand Canyon off the Yampa, press it deep into the palms, smelling the released sweetness. Burn some, the smoke mixing with the incense. An intuitive impulse says “write the time now.” on a 3×5 card, I write the time, 6:52. A call comes ten minutes later, he has passed. As birth is the surfacing, death is the submerging of soul back into its own, its transitory place. time shivers, small waves move outward, and the bardo of passing opens. Unmeasured intuition and connection. Still small voices, suspension of the material presence.
more “Cleveland Hopkins 1910 – 2003”

teaching with technology

Teaching with technology conference. Concepts swimming at the popular surface of the sea. Little diving to the basal bentholithic ground. Why the ascendancy of the text? (and David Abram’s critique of written language as the initial wedge driven between lived/immersive experience in the sensual world and the new rational sentient be-ing.) Hearing things from the keynote speaker, intelligent, that I have dealt with and modeled in my teaching already. hmmmm. Stating the obvious. And keeping to the center. not comatose. (my presentation: Convergent Practice: Networking and Creativity)

Deep in production states, the initial 2-hour DVD burned for the installation coming up in a couple weeks. First time in artifact production for public show since the installation at Deiglan in Akureyri in 2000. Tested the plasma screen today, some sizing glitches, but otherwise, it seems to look/sound good. Second iteration will happen this week, perhaps a third after that.

So little writing done here, reflections seem to be submerged by influx, hinted knowings (tongue on 9-volt battery, citrus), secretions of saliva. pressure of hearing, adsorbing.

Open source, middleware, centralization, privacy, (the idea of standards, or the principle behind, actually directly decreases possibilities of innovation!) so, when standards come from open source communities of use, vs a central corporate monolith, you get different results. mandated innovation … hah.

Technology, arts, media. ‘talk the talk,’ but where’s ‘walk the walk.’ The focus on a particular level of technology to implement in a teaching situation. There is no correlation between deployment of technology and the quality of the learning experience (period).

Paragraphs. delineating breaks of time. illustrating the discontinuous nature of re-creating, re-production.

lost the life of language, the usage that does not spark, no internal voice. where the internal voice spends breathless hours; questions itself.

<di>fusion 2003 over

<di>fusion is  over. Surely the last time I try anything like that at a US university. The system simply works against the nature of an open event, from the class schedules of the students to the rigidity of the technical infrastructure. It comes to a question of why the hell to even attempt to do what I do within these structures. Time to leave academia. Easter. Springtime in the Rockies, a phrase that I many times wrote to folks living here when I was away for those 12 years, in a wistful way. Wishing I could find a support mechanism here. Seems everywhere else it is possible, even easy, but here doesn’t work. Hmmmm.

And being passed by, over, through, even in my comfort: From artist studios in East Berlin to academies above the Arctic Circle, to offices in Manhattan, oil rigs in the Gulf of Mexico, and the millions of kilometers in steel- or alloy-skinned vehicles. All those territories, and nothing of socialized value comes from it. Cultivation of idiosyncrasy does not pay. Individual vision is not validated by dominant cultures. Or is that only what I perceive? That the individuality of vision obscures other possibilities directly before the eyes? We see what we want to see. In an eternally remixed society of malaise, negation, and imposed standards of be-ing. (Or are these sentiments merely what I want to see around me?)

And the baited consciousness, rising, rising, rising. While things are down, and language totally falters, it is nothing. It is the lubricant that greases the interstices of the social construct, making human-to-human juxtaposition tolerable.

Green Hour

tipsy, riding home (a relative term) from Mari and Esko’s place, after a sauna and dinner and some wine (Chilean and Spanish), it is a white night. midnight, the sun only just below the horizon, no wind, the clouds and rain of the day gone, but it is cold, only 6C. piss behind the oil-fired power plant, must be a 10 megawatt station. overtake a body doing a drunken side-step on the bike path. and children standing in a playground, standing looking mute, expecting a parley with the drunk, but that is some minutes and eons off into a future that is made certain by the lack of wind and in the moment of the Green Hour. L’heure verte, Green Hour, it came and here it is, jumping into a loose narrative that leaves being and presence far behind and instead wobbles into an uncertain future in a nowhere locus. silent, except for the drunks, furtive night-day children who are learning to be drunken and hidden at the same time. running in packs, or desperate pairs, no, at least threesomes. the river as high as it has been in 30 years. at the one meter mark on the bridge pylon. I theorize what the construction standards are for those same structures. deep seated– all the way to the glacial bedrock?

La fée verte, at L’heure verte, from the times in France when the consumption of the brilliant green and bitter drink Absinthe made from wormwood (Artemisia absinthium). but also when the air stills, in the northlands, and the color of day wanes, sun dropping into the red of humid sunset. a state of being.

sins

I should not be here, I should be elsewhere, by measure of PLANS. but plans shift and slide, along with the whim of the body presence. missed my flight this morning at 0700 to Prague via Helsinki and Stockholm. first time I have ever missed a flight. anywhere. cost me some bucks, and now I miss the whole cafe9.net meeting in Prague. along with a lecture at the Academy in Brno. and the ensuing reconstruction of schedules and flights makes my head ache. doing too many things, and not enough. nothing and everything. Loki is extremely happy that I am staying another week at least. but I see no solution. Iceland does not work for me. there is no way for me to live here, unless I was fluent with the language. unlike other places where there is enough room in the culture for a foreigner to exist in first language, here not. and I have too many things going on elsewhere anyway. cafe9.net. I hardly mention the internal mechanics of this project. no details, no revelations. though I have never been criticized about revealing anything in these pages, except by Sanna, but that is passé at this point. cafe9.net rumbles on. despite. but lately, since October or so, maybe even last summer, whenever the slip in communications began to happen, the dislocation of immediate being and remote presence, a gap, a slippage, opened up, a dissatisfaction has been growing with THE MEDIUM — the net, and the role, the effect it has had on my situation. in contact with so many people that I can hardly think. several days ago, before the rigidity of my lower back lead to this degraded condition, there was a subterranean urge to meditation, an urge that I did not quite fulfill. each time a discontinuity explodes on linear and insulated life, psyche measures itself against virtual standards. hints of higher being play across media-saturated energy configurations. untouchable. inaccessible. over there. other life-styles seem to creep further away. “what if?” becomes “because that’s the way it is.” damnation. peaceful damnation. mistakes. paying for past errors in judgment, SINS, whatever that means. if a sin is the transgression of the mind against the combined being of the soul and the body. the apokalyptic dream. reflects. what it is to be here and now. like speaking with a mouth full of small round pebbles, black basalt, worn smooth. easy to swallow. hard to talk. and then there is.

Who?

end of the week. move out from the university housing. over to Christian’s place for the night. and hang in the lab, finishing up. closing down, over and out. and so on. drop by to say good-bye to Margret and Thordís, and so on, moving into moving mode. ramblin’ and this is playing when I get to Chris’ place:

Only love can make it rain The way the beach is kissed by the sea Only love can make it rain Like the sweat of lovers Laying in the fields … On the dry and dusty road The nights we spend alone I need to get back home To cool cool rain I can’t sleep and I lay and I think The nights are hot and black as ink Oh God I need a drink Of cool cool rain. Release. — The Who Quadrophenia

post-nuclear glow of sunshine jams a neon input through the dormer. sun impaled on a chimney and outlining a 1960’s administrative office building that looks like the Bureau of Standards where my dad worked in the remote suburbs of Washington, D.C. sunset. and Andrei Ujica’s “Out of the Present” plays on the tube. images from the Soviet/Russian MIR space station. which probably passes right over head as I write this. later in the evening, heading over to Hannes’ place for a party. never made it home, slept in the basement. among shelves of books.

intellectual discourse

Now time moves quickly. Loki and I go swimming in the morning. It is cold and clear. The knife-like Arctic wind comes from the north and fights the relatively warm sun. But this sun is only a shadow of the one that I left in Arizona. And I keep forgetting that it is not summer here yet, although it is bright until late in the evenings. Things are brown and dry at the shore although there is a lot of snow on the mountains. The trees are not even approaching spring revival. My back is still not too good. I am hoping that it will get better in the next week or so. It is difficult to get comfortable to play on the floor with Loki, to pick him up, to sit long in a hard chair. Only when I am in warm water does the pain go away. I embark on an ideological analysis of Lego toys. First noticing the heavy role-influence of the figures and how Loki does not like it when I trade the pirates accouterments for the outlandish wild natives outfit. I wonder where the rigidity comes from. Is it a cultural adjustment or is it simply the way little kids are. Mixing is a sin. He doesn’t realize that he is a half-breed by some Icelandic standards. Legos have nothing to do with all this, they are simply another layering of cultured being over the essential presence of life. there is no Lego, there is no culture, there is only the Void … I also begin to reflect on the measure of cyber-sustenance I partake of from day-to-day. And how the open challenge of nettime, as it lies wholly on the stage of intellect, would fumble and stall if faced with the challenge of instilling its system of being in a child. (nettime is a listserv that I have been interacting with for the last fifteen months or so — it is comprised mainly of critical writers and pundits of culture, technology, and its impact on society.) Intellectual discourse interests me only mildly — far more important are the personal contacts that I have with some of the participants and the networking possibilities that the listserv represents. The discourse seems so pre-positioned and static compared to live conversation. And so impossible to implement in daily life — almost totally unrelated to and removed from the flux of daily life, except for a few of the writers who can write with a style not replete with selective and exclusive historical references. Too many things spoken that exclude the reader unless he or she is a member of the same book club as the writer … The Master texts that all should read (to make sure the hegemony of the Past is promulgated on the Future).

moonburn

group portrait, heading to the Wacissa River, Tallahassee, Florida, October 1996

Time spins more and more. Now here as visiting artist at FSU, courtesy of net-worker Paul Rutkovsky. Last night Robert, one of the faculty, had organized a group moonLight canoe trip on the Wacissa River, about 20 miles from Tallahassee. The moon was full, and there were about 20 folks, mostly students, two to a canoe, some with flashLights. We put in with a guide, Fred, at a small parking lot on the river and slowly paddled down the river a few miles to a side-stream that ended up in a 50-meter-wide underwater sink-hole which was the source of the stream. Sink-holes are earth-surface phenomena — where the ground waters under a place have eaten holes in the rock — in this case, limestone, which is very soluble in water — and occasionally these holes are so large that the very ground above them collapses and caves in … Leaving holes that can be many tens of meters across and sometimes hundreds of meters deep. There are instances where houses have been swallowed whole by one of these beasts… In the case of the sink-hole on the river, it is fully immersed and actually is a spring source with a large volume of water welling up from the hole which is connected through underground channels to a lake about ten miles away. The water is about 20°C (70°F), chilly by local standards, but in the middle of the circular pool, someone had moored a small floating platform. Being the mad fool that I am, I had to go swimming — despite not having a swim suit or towel. I tried to talk some of the others into it, but they were too shy … ach, these Amurikans … So, I hopped out of the canoe and undressed on the platform and dove in. Moonburn! OOoooooo. Cold, but totally refreshing! Magic. All tiredness left my body.

moonLight, Wacissa River, Tallahassee, Florida, October 1996

It reminded me of a personal motto that I used to frequently quote to my friends — along the lines of:

I’ll do anything twice, three times if I like it.

I mean, trying something new once will never give a real taste of the undertaking, so twice at least allows the possibility to saturate the self. And, hey, if it is fun, than that third time, well … and I don’t mean that I necessarily stop at number three … But maybe that would be an interesting path to follow, stopping — so that one does not become too attached to the material process of pleasure gratification… It is marvelous, the power of the natural world. Despite all the mediation that is a daily fact of the world that I inhabit, despite the critique of the romantic vision of the natural world, despite all that, there is still massive healing power within the synergistic interaction with the physical world … My body and my eyes were totally relaxed by the water and the moonlit darkness. I cannot explain these things otherwise than to attribute them to the power of that natural physical force. Winter is miles away from my thoughts, here in this tropical locale. Kati sends me a fragment of E. E. Cummings, the English poet. She’s in Finland, so it has heavier meaning for her (and will for me when I head back north in a few days)…

autumn has gone: will winter never come?
o come, terrible anonymity; enfold phantom me with the murdering minus of cold – open this ghost with millinery knives of wind scatter his nothing all over what angry skies and gently (very whiteness:absolute peace, never imaginable mystery) descend

I get chills, sitting here in the Mac Lab in the Visual Arts Department. memories of Finnish winter… Air conditioning. It’s warm outside, and here my eyes are burning from the dry chill of conditioning and the blast of charged electrons in my face. Where are we in this mediation?