A story

“A story must be judged according to whether it makes sense. And ‘making sense’ must be here understood in its most direct meaning: to make sense is to enliven the senses. A story that makes sense is one that stirs the senses from their slumber, one that opens the eyes and the ears to their real surroundings, tuning the tongue to the actual tastes in the air and sending chills of recognition along the surface of the skin. To make sense is to release the body from the constraints imposed by outworn ways of speaking, and hence to renew and rejuvenate one’s felt awareness of the world. It is to make the senses wake up to where they are.” ― David Abram

The question: what is the lineage of what is now called a story (a fiction, a documentary, a novel, a reportage …)? Where does this symbol-laden, semiotic act come from?

When many tell the same one, or when I tell one to myself, in a dream: these are different instances, very much so, than One telling a story—the story—to many. Numbers.

When the story is a deliberate inhalation and exhalation, the warmth of breath, vital, embodied, incarnate, voice: hypostasis.

Before writing, before the interpolation of symbolic systems, the story was the body: the body, a story.

What is at the core of the desperate need to tell stories in this moment, in this cosmos? What is the psychology of storytelling? Everyone has a story, but the embodied, singular telling is suppressed in the noise of the technosocial now.

And when is enough of this telling? word dialogue Light revolution action. When does telling change to listening, and when do words transform into actions?

I force myself to write something, anything, letters on a screen, filling line-by-line. Though there is little to be said and much to be done. A hollow emptiness that has overtaken days and days. Cosmological movement becomes the singular touchstone that allows demarcated time. The horizon, and zenith, the ecliptic and azimuth. Where is the sun, the moon, Andromeda, Orion, Sirius, and the Milky Way? The temporal where of heavenly transit becomes the story.

le placard: basilisks underground

le placard: basilisks underground, online and Basel, Switzerland, 8-9 October 2016

neoscenes takes to the net-waves once again: this time, from the fall chill of Boulder, Colorado joining a continental placard festival with a live improv sonic stream. The basic times are below, stream info will be updated as necessary.

…the heathen produce basilisks in an underground structure made of stones that admits just a little light…

le placard is a headphone concert festival, playing with concentration, intimacy, time warp, and teleportation.

This edition of le placard Headphone Festival will take place in an underground structure made of stones in Basel, Switzerland and will leak out into streams through the internet.

The live placard stream: https://p-node.org/metaradio/

Stay tuned here for up-to-date information on catching the live neoscenes improv stream. Mark the time — (you can go to World Time Buddy to calculate other time zones).

WHUPS — times have slipped by approx one two hours — SO, PLZ check new times below!!!


Saturday, 08 October 2016 – Denver, US – 6:30 – 7:00 PM GMT-6 (MDT)
Saturday, 08 October 2016 – New York, US – 8:00 – 8:30 PM GMT-5 (EST)
Saturday, 08 October 2016 – London, UK – 01:30–02:00 GMT+1 (BST)
Sunday, 09 October 2016 – Basel, CH – 0230 – 0300 GMT+2 (CEST)
Sunday, 09 October 2016 – Helsinki, FI – 0330 – 0400 GMT+3 (EEST)
Sunday, 09 October 2016 – Sydney, AU – 11:30 -12:00 AM GMT+11 (AEDT)
Sunday, 09 October 2016 – Auckland, NZ – 13:30 – 14:00 PM GMT+13 (NZDT)
.

The Headphone Festival has their own output stream to tune in to. Headphones recommended to capture the ethereal density of the stream!

basilisk troglodytae, on le placard, October 2016, online and Basel, Switzerland

A 37-minute sonic improv titled basilisk troglodytae: in which the basilisk is lured along various paths into a cave by the thrumming song of the deus machina. Among the voices of the other damned souls, the basilisk is slowly consumed in a conflagration of mediatory devices. When completely digested, the basilisk returns, reborn, to the roots of its nature: a being that can cause the living to turn to stone. Despite all, Life retains its temporal vitality until it ends.

The stream is over, but you can listen to the archive broadcast in its entirety:

(00:37:27, stereo audio, 89.9 mb)

My stream address for the performance: https://locus.creacast.com:9001/neoscenes.m3u (this URL is *not* live now with a locus sonus live mike stream). You can copy/paste the address into iTunes (use File menu – Open Stream option), or other mp3 players whenever it’s live.

Local participants:
«—Nilbog»
Evil Moisture
Silvia Kastel
«STEINER»
Tilla Künzli
Pure Mania
Ryan Jordan

Remote participants:
Sky Jelly
Julien Ottavi (Nantes, France)
Roger Mills (Sydney, NSW, AU)
John Hopkins (Boulder, Colorado, US)

https://leplacard.org/
https://nnnnn.org.uk/
https://p-node.org/
https://www.ixdm.ch/critical-media-lab/

Morozov strikes again!

Google’s proposition, to take one example, is deceptively simple: the more you let Google Now survey what you do – where you travel, what news you like to read, how you unwind – the more time it will save you with its suggestions and recommendations. Thus, it’s in your best interest to disclose as much as you can – otherwise, there’s little point in using the service. Hence the falling costs of connectivity, with the twin projects of space and time colonization occurring in a mutually productive symbiosis.

The cost of delegating struggles for free time to corporations (rather than, say, trade unions or political parties) is finally becoming clearer: it makes the willful disruptors of Silicon Valley themselves eternally undisruptable, for no other alternative social or even commercial formation can devise and run communications infrastructure of similar scale (not to mention all the data that it generates).

And then there is this other paradox of our modern living: in a world where more gathered data eventually yields more free time, an act of willful disconnection from the global tracking apparatus becomes an extra tax on our future productivity. A little privacy is all right – but it might cost you dearly.

Morozov, E., 2015. Silicon Valley exploits time and space to extend the frontiers of capitalism. The Guardian. [Accessed November 29, 2015].

The cost of privacy: comes in many forms including the price of dis-connection from personal human networks. The dynamic of large corporate infrastructures tapping off human energies of connection dogs the vitality of contemporary life. Sitting on a ‘living’ room the last couple days, there are flickers of human connection, but the ubiquitous intervention of screens, tablets, apps, interfaces, corporately aggregated information and corporately determined protocols of connection rob encounter of its essentials including eye contact; existing in the collective-yet-indeterminate space of *not* knowing something; autonomic focus; and shared sensual experience. Is there an asymptotic limit as to where this goes? — where the reality of the social fabric begins to resemble the Shroud of Turin: a stained two-dimensional memory of something that was once powerful and life-affirming.

The Planning Machine

Before designing Project Cybersyn, [Anthony Stafford] Beer used to complain that technology “seems to be leading humanity by the nose.” After his experience in Chile, he decided that something else was to blame. If Silicon Valley, rather than Santiago, has proved to be the capital of management cybernetics, Beer wasn’t wrong to think that Big Data and distributed sensors could be enlisted for a very different social mission. While cybernetic feedback loops do allow us to use scarce resources more effectively, the easy availability of fancy thermostats shouldn’t prevent us from asking if the walls of our houses are too flimsy or if the windows are broken. A bit of causal thinking can go a long way. For all its utopianism and scientism, its algedonic meters and hand-drawn graphs, Project Cybersyn got some aspects of its politics right: it started with the needs of the citizens and went from there. The problem with today’s digital utopianism is that it typically starts with a PowerPoint slide in a venture capitalist’s pitch deck. As citizens in an era of Datafeed, we still haven’t figured out how to manage our way to happiness. But there’s a lot of money to be made in selling us the dials.

Morozov’s article is taking heavy flak for allegedly ‘plagiarizing’ the work of Eden Medina who recently wrote a history of Cybersyn: Cybernetic Revolutionaries. Morozov, a presumptive journalist-turned-historian is a recently matriculated PhD student at Harvard. New Yorker articles do not have foot- or end-notes, while in academic historical writing, any/every source is included in minutiae. Historians are furious, journalists shrug, and nettime is atwitter! I’ll have to read Medina’s book, it sounds interesting, and probably adds to the proliferation of recent interest in the roots of cybernetics and systems research of the 50s through 70s — the era that I have researched based on my father’s work.

So, aside from the kerfuffle, the closing paragraph quoted above points to the critical problem that is manifesting itself across many many sub-systems within the techno-social fabric these days. That problem?: the proliferation of feedback as a driving principle of the wide-scaled system. This, a system that is already (and very inefficiently!) consuming huge quantities of energy (and life-time/life-energy) on its fundamental maintenance and projection of global power. The more we depend on big data (feedback), the less energy we have for innovative evolution. I’m not talking about the new hype of ‘disruptive innovation’: much of that is drawn up in the aforementioned VC boardrooms and appears largely as the sterile product of too many tech ‘incubators.’ The evolution of a techno-social system to truly new states of being does not require more information about what is happening or more data that is necessarily about the past. It needs an unregulated space for indeterminate outcomes, those that cannot be modeled, predicted, or simulated regardless of the teraflops of churn available. As I mention in my model of the amplifier*, beyond a certain subjective threshold, feedback begins to sap the vitality of the system that it is meant to optimize. This is a problem!

*as excerpted from my dissertation

the dating scene

This seems to be the direction that the social system is (de)volving towards. The faceless pursuit of entertainment. With bodies that are not able to touch, to see, to sense, or even speak; compared with the “samurai drinking sake” of ages past. The wholesale digital articulation of life loses so much … vitality! It is a shameless evolutionary dead-end.

faceless, September 2014

Disnovation (aka. the propaganda of innovation)

A critical exploration of the mechanisms and rhetoric of innovation

Over the past few decades, industrialized societies have experienced an unprecedented technological boom. The advent of information and communication technologies, irrigating whole domains of our existence, has deeply transformed our relationship with the surrounding world. This global phenomenon has contributed to put techno-sciences at the core of our belief systems and the consumption / innovation duality as the driving force behind our economy.

The notion of innovation is the ultimate contemporary rhetorical tool, spreading from the techno-scientific field into the sectors of politics,
management, eduction and art. Thus we arrive at the hypothesis of a possible “propaganda of innovation”, as an ideology aiming to solve any need, problem, or desire through the production of constantly changing artifacts and concepts, justifying technological obsolescence in the name of short-term economic vitality.

This simple hypothesis raises many questions:

* Is the continuous rush towards novelty and the negation of preceding values a human necessity, an intuitive tendency, an end in itself?

* Is innovation the expression of a peculiar ideal whose purposes are dictated by mere economic and industrial choices?

* How do artists become tacit agents in the spreading and popularization of innovations?

* What kind of critical, subversive, poetic or alternative practices does this situation generate in return?

— Nicolas Maigret, Bertrand Grimault [2012-2014] https://disnovation.net/

the big difference

Perhaps the greatest difference between us and the pagans lies in our different relation to the cosmos. With us, all is personal. Landscape and the sky, they are to us the delicious background of our personal life, and no more. Even the universe of the scientists is little more than an extension of our personality, to us. To the pagan, landscape and personal background were on the whole indifferent. But the cosmos was a very real thing. A man lived with the cosmos, and knew it greater than himself. more “the big difference”

Productivity and Existence

“A remarkable and charming man, your friend,” said the professor; “but what does he really do? I mean … in the intellectual sphere?”

“In the intellectual sphere…” I answered, “H’mm … in the intellectual sphere … he is simply there.”

“How do you mean?”

“Well, his occupation is not, in fact, of a very intellectual nature, and one cannot really assert that he makes anything out of his leisure time.”

“But his thoughts?”
more “Productivity and Existence”

essay-grading software

https://www.nytimes.com/2013/04/05/science/new-test-for-computers-grading-essays-at-college-level.html

Brian Holmes, who runs “Continental Drift” responded to that article on AI grading of college essays as follows:

> The software uses artificial intelligence to grade student essays and short
> written answers, freeing professors for other tasks.

Such as:
a. raw domination
b. rank servitude
c. outright revolution

[Note: You can only tick one of the boxes…]

LOL Brian! (with significant sighing on the side) — just finished a class this morning talking with my students about this very issue … (c) will occur at the interstice of the human encounter of Self with Other, so that it is indeed available instantly, all around, in the classroom, in faculty meetings, on the street. Reminding the students of this (and helping them establish a lived praxis based on the vitality of those encounters) is my choice, so that suggests changing (c) to ‘facilitating open encounter and engagement’…

The only future I can see beyond submission to the economic destinies of robotization and outsourcing is some kind of political organization, my friends. To be sure, the 60s, reinterpreted and repurposed by neoliberal ideology, trained us all against any kind of hierarchy whatsoever. We are so “free” that power is walking all over us. The capitalist democracies have gone down the very path predicted by Weberian sociology: complete rationalization for accumulation’s sake. The university is now envisioned as a largely automated service provider for the human-capital needs of corporations. That’s endgame, because without a public institution for critical perception, analysis and deliberation, the only social steering mechanism is the imperative to accumulate, accumulate, accumulate, until the last ton of coal is effectively burnt and we’re all reduced to a cinder. Isn’t that kinda obvious now? What’s the next step?

At this point I am quite pessimistic that the evolutionary drive to guarantee propagation of the species, a drive inseparable from life itself, and which includes the need for consuming any and all energy necessary for survival-to-reproduce, can be short-circuited by any altruistic or even pragmatic socio-political (community, nation-state, supra-national) agendas, ever. The social concept of ‘use less’ (promulgated mostly by the ever-unsatiated über-consumers of the developed world) cannot trump evolutionary hard-wiring. I believe we will do exactly as you say at the end of your paragraph.

That question of what to do next, now, is perhaps moot. The question of what to do, after, will present itself in the immediacy of the moment. The situation we as a species have made is not of such extremity to preclude that life in other forms will not continue, and our species will likely exist in greatly reduced numbers. This may simply provide the planet with other opportunities to re-evolve after (solar-sourced) energy has again been accumulated to a level and form that allows for another burst of life progression.

This will clearly not happen in the short term of (our) human life-times.

your vitality is beguiling

to watch the movements of any body, while in mind is the recollection of an other one dying, and while snow falls heavy on the greenhouse glass outside, and the pipes rush with water somewhere in the house. it’s all too much.

Let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each others cup but drink not from one cup. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other’s keeping. For only the hand of Life can contain your hearts. And stand together, yet not too near together: For the pillars of the temple stand apart, And the oak tree and the cypress grow not in each other’s shadow. ― Kahlil Gibran

prana

Prana is an auto-energizing force which creates a magnetic field in the form of the Universe and plays with it, both to maintain, and to destroy for further creation. It permeates each individual as well as the Universe at all levels. It acts as physical energy, mental energy, where the mind gathers information; and as intellectual energy, where information is examined and filtered. Prana also acts as sexual energy, spiritual energy, and cosmic energy. All that vibrates in this Universe is prana: heat, light, gravity, magnetism, vigor, power, vitality, electricity, life and spirit are all forms of prana. It is the cosmic personality, potent in all beings and non-beings. It is the prime mover of all activity. It is the wealth of life. — indigoworld

yet another model of the substrate of all. I find it fascinating that there are configurations of humans who struggle to assemble these models in the face of transitory living. the process relies on a clear insight combined with precise observation of the phenomenal world around. take a breath.

netart 2008 – Conch

I spaced-out posting the netarts 2008 selections last November. here’s my brief jury comments:

This year’s netart award was very difficult to close in on. The absolute volume and traffic of data on the network does not seem to be correlated to its ultimate creative vitality. Can it be that the net has reached the saturation point as a means to realize the creative potential of its creators: that the signal-to-noise ratio has reached an asymptotic limit? Or is it merely an approach to the saturation point of the haplessly consuming audience? Is the net only a flooded communications platform in service of global markets? There is perhaps no particular reason to be overly cynical, although for this tech-no-madic curator the life-changes that accompany each further implementation of technologically-mediated connection seem to lose their appeal more and more quickly. For a creative, though, the question remains — how to be evolutionary when taking on the next tool presented by the Venture Techno-capitalists. Where to find something that avoids the clichés of, for example, the ubiquitously pop Web 2.0? There are the occasionally surprising implementations of the 2.0 paradigm, but they are often revealed as the tired exercises in the viral marketing of venture capital dreams. What inspiring sources are out there in the net? Are there any? Perhaps, but only if we leave the material behind to search for the ghost in the machine.

Where is the immaterial, the trace or evidence of the metaphysical, where is it hidden in the technological network of things? Is it actually hidden at all? Or is it simply not there? Has technology, in the form of global networks, banished those inexplicable essences from itself? Technology does have its obvious formative materialized essence, as it is another thing that presents itself to us in our limited sensibilities. But in the dislocated network, far from our touch, what is the apprehended essence, that attractor that keeps us intently focused on the screen. An attractor so compelling and full of gravitas that we chose to limit any change in our point-of-view and remain instead in a motionless screen-bent gaze, in a stationary orbit?

What draws us with this gravity, what draws us into its field of action? We are fascinated by the Light, sure, but our attention is bound by the gravity. The attractor of the machine lies within itself, not within us. We orbit the gravitational center of our own creation, the dense hubris of code. Without code there is only the material gap into which falls our embodied being, levity left to airs and vapors, (hydro)carbon (a)(e)ffluence and other oxidation-reduction reactions.

The grand prize goes to a work that is elegantly inexplicable, conch by the Japanese designer Yoshiyuki Katayama. Four topical and simple interactive works explore code as a means to transform time and space into essential visual essences. We may easily orbit the code while watching its realization. And time passes. Such is life.

The runners-up all seem to find simple interactions between code and presentation, leaving some viewers to perhaps simply shrug and move on. Somehow I like to think that these projects represent a search for the network coding of the koan — the Buddhist meditative tool — where the code is an essential step on the path to enLightenment.

Cloud of Clouds by Miguel Leal and Luís Sarmento keeps the sky open for interpretation as it should be, while Ethan Ham’s work, Self Portrait, leaves the self open for interpretation. And, to disagree with the Internet, as does the Disagreeing Internet well, that leaves our orbit around the gravitas of code very much open for not only interpretation but for fundamental questioning and even outright rejection. No more passive agreement with those Venture Capitalists!

Perhaps, when the last flicker comes from the last flat screen, we will understand that code is a chant to exorcise the machine, leaving the ghost (and us!) free to move on to something else. We shall see.

John Hopkins, Prescott, Arizona, USA, 04.Nov.2008

clickety-clack

Long day yesterday starts with packing up, more conversations around breakfast, and then on to UCSC to meet with Margret, chair of the Digital Arts / New Media program. Good sushi for lunch. That and a couple of fine muffins that Isabelle packed for the ride south, alright! Arrived in Santa Barbara after a longish drive down the 101 — slowly getting acclimated to the car culture, though with some guilt feelings about carbon footprints and all. No time to do the legendary Route 1. Met August at UCSB in a dark parking lot and were in good time for a presentation by Takuro Mizuta Lippit, one of the Artistic Directors at STEIM. Cool to be reminded of the vitality of euro-culture while far-away here in SoCal.

arts birthday comes up in a few hours…

Snorri

networking for survival. looking to rise to the surface. but when it is the Word that still is the over-arching superstructure of the matrix, and it is that very word that is anathema. antithesis. how can it come to be. axe-wielder. Snorri struck down at the thermal pool, from behind, a swift stroke leaving him bleeding into the warm waters, flushing life-water into earth water, mixing Odin’s tears with the sharp stinging excreta of the forge that made Thor’s hammer. all the words on paper did not predict this moment.

the vitality of the country is not linked to the government at all. those who govern do so only of themselves and for other vain matters. the people come and go their ways, and from random collision comes many things. is it different than Europe? there is one mistake that Amurikans make: assuming some kind of homogeneity rules the rest of the world. as there is the media feed. Europe is 350 million anglo white people. bad approximation. it’s slipping by. going it’s own way. as the rest of the world. goes, in circles, in spirals, in the ether between the stars. it’s still there.

but the measure of flows that move us through our be-ing here now cannot be made. if we try to document, we are lost from the moment, not reflecting the brilliance of that revealing of presence in the present.

but is all of this talk, this writing here, these lectures, these speakings, of no value. what-so-ever. oh gee. what then? and anyway, here I cannot write anymore as a travelog. because my motion is only between close-spaced points, and I move by the strength of my own body most of the time. maybe once a week in a car, but otherwise, on a bike. microscopic travels, or maybe mediated travels. there has been a massive increase in email volume. but dislocation has ceased for the time.

learning and networks

[ED: This brief essay, addressing concepts of learning within networks, appeared in acoustic.space #3 (2000 ISSN 1407-2858) is a follow-up to the introduction of the neoscenes occupation project that appeared in acoustic.space #2 (1999 ISSN 1407-2858).]

acoustic.space #3 (2000 ISSN 1407-2858), Riga, Latvia, September 2000

It is encouraging to note a growing awareness within the ECB, BIN, NICE, and other cultural networks regarding the critical importance of education. There is much work yet to be done, however. The present focus of attention within cultural organizations seems to be on fund-raising efforts and the associated (often short-term) practical challenges to survival. Of course, these are very important tasks for assembling viable systems, and, to be sure, issues of funding and political presence are critical to the existence of physically localized organizations. This brief essay is not meant to be a critique of the realities of existence! But at the same time, if cultural networks focus single-mindedly on fiscal and structural issues, there is a real danger that their long-term vitality may be jeopardized.

The open engagement of the local and remote communities in organic and transformative learning is a key for the long-term viability of a network. The stimulation of positive conditions for personal and collective growth should be a primary concern for network participants. Modernist education models are not at all adequate or even desirable when mapped into the flat social structure of a network. It is, in fact, the rise of global networks that offer us the opportunity to transform the entire contemporary nature of education and its relationship with learning. more “learning and networks”

psychic nomadism

so Mom calls with the news that Janet is in the hospital. since Monday. remoteness increases when the vulnerability of life is revealed through small events. finally getting around to exploring the TAZ (Temporary Autonomous Zone) of Hakim Bey. and I am astonished to find it a textual mapping of many of my natural procedures, tactics, and ways of going. somehow I am stung by the fact the textual encoding of such ways is held to such a higher degree of regard than the praxis itself — this is some characteristic of the hierarchy of language and the priesthood. (why real music is inevitably dangerous to readers). should I be stung? nah, don’t give a … fine that he is able to poeticize about life that way, taking energy from that way of living and inject into language, that is a special talent. but his concept of psychic nomadism outlines a path that is more than familiar. more “psychic nomadism”

The Finished Work of Art is a Thing of the Past by Tom Sherman

At the close of this century we are witnessing a major change in how value is determined. The value of material wealth is giving way to the value of information. In this time of transition, these apparently incongruous value systems mix and form hybrid systems for determining value. Unique, precious material objects still hold their value; some actually increase in value in a relatively short time. Information that is useful but scarce is also valuable. Scarcity, even in an era marked by an abundance of information, is still a key factor in determining value. Those who hold valuable information may still wish to maintain exclusive, proprietary control – to increase the life of the information. Information is subject to decay or aging. Information is not inexhaustible. It may revert to data, the raw material from which it is formed. How and when information is maintained and released is determined by those in control; those who initially recognize its value, manage it and operate with it accordingly.

Contemporary art is part of an emerging sector of the economy called information and knowledge. Knowledge-workers create information for others to use. Worker in this case does not imply those who act only upon the instructions of others, knowledge-workers think for themselves. They know things that others do not know. They solve problems or help others solve problems. Knowledge- workers produce information, they transform data into information-distinguishing key aspects of disorder through the discovery and/or imposition of form. Artists fit nicely into this description of knowledge-worker. Contemporary artists, curators, critics and art historians are the knowledge- workers who form the contemporary art domain of the new sector of the economy called information and knowledge.

CONTEMPORARY ART MUST BE SEEN AS INFORMATION TO BE OF VALUE
more “The Finished Work of Art is a Thing of the Past by Tom Sherman”

AZImUTH

A few notes on the Azimuth: Degrees of Perception project initiated with Bill Abranowicz long on thirty years ago. Bill and I had just met at Parsons School of Design where Ben Fernandez set me up to work the photo cage & lab, and also to TA for Dennis Simonetti, George Tice, and Bill. Azimuth took off, and — to describe it in brief — was sourced in the geophysical concept of infinite half-space — where the world may be mathematically modeled by bisecting it with an infinite plane (usually this representing the surface of the earth), thus splitting it into two half-spaces. Azimuth was predicated on the idea that Bill and I go out photographing, when one saw something that they wanted to photograph, the other would have the opposite half-space, as indicated by the film plane, within which to compose an image. We worked in 4×5-inch large format which made the process deliberative, and concentrated. Working often at night in urban and rural areas across NYC, New Jersey, and Cape Cod, some exposures pushed an hour! The project did have one exhibition in Washington, DC, in the format of 4×5 contact prints on Kodak Azo paper mounted side-by-side. It wasn’t the optimal solution, but our desire to print the work at 20×24-inches on Oriental Seagull paper was interrupted by the robbery-at-gunpoint of the lab on 23rd Street one night when we were just beginning to print things. I left for France shortly thereafter, done with NYC.

It had the sound, the cadence, of something that Hesse would have Zarathustra speak about. I think the concept began in that time of my existence; when I was first able to read, though perhaps not to understand Steppenwulf. And, contemplating, with friends — in thought and being — the essence of the Shadow of a Hand falling on the Back of the Skull. Imagine that feeling, that presence of vitality: if you can, you will see God. We seek to live in the discovery of what is behind us. Behind and within us. That we come from nothing and all is open, empty before us. more “AZImUTH”

tethered on a crystal string

Queries of the Darkness
hover out the door
and on the sky reigns
the One of this existence
Hitting on the first base
removing the vitality of the
child, planted, a gentle flower
on the set of a nameless
old movie with dirty scenes
torn between
and next to barren stages
of mind and wit
and such even handedness:
giving some thought to the timing of
every crucial moment of life
a difficult task at best

chilling the looks of the
written word that one
could almost die for
told your mother the other day
found no answer in the guilt.

Working from the inside of a bubble
and
fighting the hell out
of life from a position of
madness
to madness
to alacrity
and the speed of speech
going to the olden ways
for little remuneration

and less ambition
toward another subtitle
the story thins and becomes
plastic. Deformable for all
and under one makes the
choice of meanings to the world.