Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

energy and population

This paper will argue that populations exhibit a behaviour that could be described as punctuated equilibrium. That is, populations generally exhibit long-term homeostasis. During brief and rare periods in history, population pressures lead to the commercialisation of a new source of energy—particularly a higher quality energy source—which in turn will raise the population ceiling, or the number of people the earth can support. At this stage, populations will grow quickly to approach the newly raised ceiling, then growth will slow and a new homeostasis will develop.

The planet could not support the six billion people that exist today without first the commercialisation of coal, then of oil and gas. If these energy sources were necessary for the historically rare and unprecedented population growth that has occurred over the last three hundred years, then this growth might be correlated (and modelled), in some way, after the pattern of consumption of these energy sources.

[. . .]

Biomass Population

Until 1850, most of the world’s population was still supported by traditional renewables (wood, dung, etc.) and animal power (with minor amounts of wind and hydropower). Admittedly Britain was already heavily influenced by coal, but very few other populations were. In 1850, Britain was producing more coal than the rest of Europe combined. In the same year, when the population of the United States was already 23 million, 90% of its energy requirements were still met from wood. So until the mid-1800s, energy from biomass was the main energy contributor to population growth. (It still contributes to population growth. It is estimated that 10% of the world’s energy in the year 2000 is provided by biomass and there are an estimated two billion people that still have no access to electricity.) Wrigley describes this preindustrial era as the Organic Economy, and in England’s case, the Advanced Organic Economy. In this model, it is called Biomass Population.

Biomass Population growth fluctuated in waves of feast and famine; economic growth and population checks. If populations grew too quickly, living standards declined, local carrying capacities were exceeded and food became more expensive. Malthusian population checks ensued: later age at first marriage, decreases in life expectancy and higher mortality. Biomass Population had been growing at a slow, exponential rate with some slight ups and downs for thousands of years. In other words, it exhibited homeostatic behaviour. Population pressures in Europe were relieved through the safety valves of migration. Settlers expanded into sparsely populated regions of the world such as North and South America, Australia and many African and Asian colonies. This enabled small upward shifts in the global population ceiling, or the population equilibrium.

If Biomass Population growth from 800 to 1850 were extrapolated to the year 2000, the value would be 1.09 billion people. This may or may not be an indication of how many people the planet would now be supporting if coal, oil and gas were never commercialised, assuming there were still frontiers to expand into. — Graham Zabel, London School of Economics, Population and Energy, 2000

1493: Homogenocene

It looked an ice cream cone. But when I came closer, I realized that the boy was eating a raw sweet potato. His father had whittled at the top to expose the orange flesh, which the boy was licking; the unpeeled bottom of the sweet potato served as a handle.

This was at a farm about 300 miles northwest of Shanghai. Sweet potatoes are often eaten raw in rural China–a curiosity to Westerners like me. I didn’t realize that I had been staring until the boy ran to seek the protection of his father, who was hoeing a row of sweet potatoes. The father glared at me as I waved an apology. Because I don’t speak Chinese, I couldn’t tell him that I had been staring not at his son, but at the sweet potato in his hand. Nor could I say that I was staring because the sweet potato was an emblem of four hundred years of convulsive global change. more “1493: Homogenocene”

Summary

The systems process appears to this writer as a continuing specification of ignorance and the associated activity of remedying this situation. A more conventional view is that this process is an activity of a number of people who individually and collectively engage in a continuing examination of problems and their related objectives, the generation of alternative ways and means of reaching these objectives, and the selection of the most attractive on a cost effective basis, hopefully tempered throughout by operational judgment and some intuition. The output is usually a report that recommends a specific course of action to responsible management, or it may be a document that recommends a selected design or engineering structure over others that have been considered. From an overall point of view, the systems process is one that enables those carrying it on and those receiving its output to narrow the areas of the application of judgment and to focus more clearly on the basic issues involved. As in all human activity, this process cannot be substituted for direct confrontation with the details of the subject nor for the hard work necessary to expose these details. One thing is certain, the application of the systems process educates and sharpens the perceptions of those who apply it.

Hopkins, C., 1972. The Systems Process. OTP White paper, Washington, D.C.

not just huckleberries my friend

The fruits do not yield their true flavor to the purchaser of them, nor to him who raises them for the market. There is but one way to obtain it, yet few take that way. If you would know the flavor of huckleberries, ask the cowboy or the partridge. It is a vulgar error to suppose that you have tasted huckleberries who never plucked them. A huckleberry never reaches Boston; they have not been known there since they grew on her three hills. The ambrosial and essential part of the fruit is lost with the bloom which is rubbed off in the market cart, and they become mere provender. As long as Eternal Justice reigns, not one innocent huckleberry can be transported thither from the country’s hills. — Hank Thoreau

Thoreau, H.D., Walden. Available as ebook.

finance sector

52 Finance and Insurance
521 Monetary Authorities – Central Bank
5211 Monetary Authorities – Central Bank
52111 Monetary Authorities – Central Bank
521110 Monetary Authorities – Central Bank
522 Credit Intermediation and Related Activities
5221 Depository Credit Intermediation
52211 Commercial Banking
522110 Commercial Banking
52212 Savings Institutions
522120 Savings Institutions
52213 Credit Unions
522130 Credit Unions
52219 Other Depository Credit Intermediation
522190 Other Depository Credit Intermediation
5222 Nondepository Credit Intermediation
52221 Credit Card Issuing
522210 Credit Card Issuing
52222 Sales Financing
522220 Sales Financing
52229 Other Nondepository Credit Intermediation
522291 Consumer Lending
522292 Real Estate Credit
522293 International Trade Financing
522294 Secondary Market Financing
522298 All Other Nondepository Credit Intermediation
5223 Activities Related to Credit Intermediation
52231 Mortgage and Nonmortgage Loan Brokers
522310 Mortgage and Nonmortgage Loan Brokers
52232 Financial Transactions Processing, Reserve, and Clearinghouse Activities
522320 Financial Transactions Processing, Reserve, and Clearinghouse Activities
52239 Other Activities Related to Credit Intermediation
522390 Other Activities Related to Credit Intermediation
523 Securities, Commodity Contracts, and Other Financial Investments and Related Activities
5231 Securities and Commodity Contracts Intermediation and Brokerage
52311 Investment Banking and Securities Dealing
523110 Investment Banking and Securities Dealing
52312 Securities Brokerage
523120 Securities Brokerage
52313 Commodity Contracts Dealing
523130 Commodity Contracts Dealing
52314 Commodity Contracts Brokerage
523140 Commodity Contracts Brokerage
5232 Securities and Commodity Exchanges
52321 Securities and Commodity Exchanges
523210 Securities and Commodity Exchanges
5239 Other Financial Investment Activities
52391 Miscellaneous Intermediation
523910 Miscellaneous Intermediation
52392 Portfolio Management
523920 Portfolio Management
52393 Investment Advice
523930 Investment Advice
52399 All Other Financial Investment Activities
523991 Trust, Fiduciary, and Custody Activities
523999 Miscellaneous Financial Investment Activities
524 Insurance Carriers and Related Activities
5241 Insurance Carriers
52411 Direct Life, Health, and Medical Insurance Carriers
524113 Direct Life Insurance Carriers
524114 Direct Health and Medical Insurance Carriers
52412 Direct Insurance (except Life, Health, and Medical) Carriers
524126 Direct Property and Casualty Insurance Carriers
524127 Direct Title Insurance Carriers
524128 Other Direct Insurance (except Life, Health, and Medical) Carriers
52413 Reinsurance Carriers
524130 Reinsurance Carriers
5242 Agencies, Brokerages, and Other Insurance Related Activities
52421 Insurance Agencies and Brokerages
524210 Insurance Agencies and Brokerages
52429 Other Insurance Related Activities
524291 Claims Adjusting
524292 Third Party Administration of Insurance and Pension Funds
524298 All Other Insurance Related Activities
525 Funds, Trusts, and Other Financial Vehicles
5251 Insurance and Employee Benefit Funds
52511 Pension Funds
525110 Pension Funds
52512 Health and Welfare Funds
525120 Health and Welfare Funds
52519 Other Insurance Funds
525190 Other Insurance Funds
5259 Other Investment Pools and Funds
52591 Open-End Investment Funds
525910 Open-End Investment Funds
52592 Trusts, Estates, and Agency Accounts
525920 Trusts, Estates, and Agency Accounts
52593 Real Estate Investment Trusts
525930 Real Estate Investment Trusts
52599 Other Financial Vehicles
525990 Other Financial Vehicles

NAICS code

Energy and Economic Growth

We conclude that economic liberalization and other policies that promote gross national product growth are not substitutes for environmental policy. On the contrary, it may well be desirable that they are accompanied by stricter policy reforms. Of particular importance is the need for reforms that would improve the signals that are received by resource users. Environmental damages, including loss of ecological resilience, often occur abruptly. They are frequently not reversible. But abrupt changes can seldom be anticipated from systems of signals that are typically received by decision-makers in the world today. Moreover, the signals that do exist are often not observed, or are wrongly interpreted, or are not part of the incentive structure of societies. This is due to ignorance about the dynamic effects of changes in ecosystem variables (for example, thresholds, buffering capacity, and loss of resilience) and to the presence of institutional impediments, such as lack of well-defined property rights. — Kenneth Arrow, et al. here

weaponized Keynesian

Paul Krugman, in Bombs, Bridges, and Jobs points out a crucial paradox in left/right political economy in the US. The Right has no problem with maintaining, or even increasing defense spending, even in the face of a recessionary economic situation. Military spending is government spending. This paradigm was firmly established during the post-WWII era of the military-industrial complex. It arises from a fundamental fear of life, a fear of living in the world, a fear of death. This is ‘natural’ in an evolutionary sense — the animal need to survive, life’s need to project itself into the future; but quite ‘un-natural’ from a psycho-spiritual pov — ultimate transcendence is beyond death. Examined from a Western ‘Christian’ stance, whilst “turning the other cheek” why do we need weapons? Their only use is to kill; but “thou shalt not kill”! Ah, well, I never said that religion, politics, human ‘reason’, operated within any rationale…

back to thermo, social systems, creativity, and, uh, what else?

The key program of a surviving pattern of nature and man is a subsystem of religious teaching which follows the laws of the energy ethic. … We can teach the energy truths through general science in the schools and teach the love of system and its requirements of us in the changing churches. System survival makes right and the energy commandments guide the system to survival.

Odum, H.T., 2007. Environment, Power, and Society for the Twenty-First Century – The Hierarchy of Energy, New York, NY: Columbia University Press.

Hmmm, Odum outlines a radical take on the relationship between humans and the natural system of energy flows they are a part of. A bit dogmatic sounding, though, so, out of context in that dimension. But in the context of science and, for example, climate change, it might be worth it for humans to get some scientific religion. Then again, maybe it’s all dogma and the processes that thermodynamics seeks to circumscribe will be the ruling factor: they will be, unless there is an intervention by forces beyond anything that science has framed. This is possible at any time, but seems unlikely. Who wants to depend on the unlikely and the improbable as a policy driver?

more power to ’em

The nature of value and the role of time are recurring themes in Georgescu-Roegen’s work, consistently placing him outside the static, strictly quantitative and monistic approach of neoclassical economics. And his heretical insistence that markets, societies, and ecosystems all share a common dependence on energy and the relentless laws of thermodynamics led him to the unpopular conclusion that modem human society is not sustainable. Shunning even the alternative visions of steady state, appropriate technology, “small is beautiful,” and sustainable development as so much “snake oil” (Georgescu-Roegen 1993b; 1993c), he stubbornly refused to tailor his message for a population infatuated with slogans and sound bites. For Georgescu-Roegen, a realistic view of the entropic nature of existence translated simply into a wise use of resources; by squandering resources needlessly and carelessly, we reduce future choices, shortening the time span of our species. –John Gowdy & Susan Mesner

The Value of Nothing

Consider this example: My cell phone company gives me a free handset, bristling with features, so I become a regular contract subscriber or buyer of pay-as-you-go minutes. I am pleased, not least because I can now navigate through the city without having to remember where I am, and I have the pleasure of palming the latest little gadget. In order for those features to work, I’ll have to pay a little bit more, to buy either an app or bandwidth. Clearly, many people think it’s worth it. Indeed, there’s a cell phone arms race, in which increasingly swanky phones become socially necessary. These new phones come with new applications and uses that, again, become socially indispensable for the user, and the permanent sources of revenue for the provider. In the United States in 2007, cell phone expenditure per customer reached six hundred dollars per year (surpassing that of a landline for the first time). That’s a lot of cash, which gets divided out fairly unevenly. more “The Value of Nothing”

conflict

Tapas notes about the Wisconsin pro/anti-union conflict and the Egyptian shift,

Simply unbelievable. I never even suspected that Tahrir Square could echo in the USA.

I reply, sotto voce:

I don’t think it is echoing, except as a media construct, but, really, it’s at least a bit offensive to characterize a whole country as full of fat sleeping slobs, although there are those who are precisely that here (and elsewhere in the corpulent world vs the thin world). There are conscious people here now and in the past. There have been multi-million-person marches in the streets, police rounding up tens of thousands of protesters in JFK Memorial Stadium in Washington, tear gas, shootings, bombings, and so on. While, yes, many in the present population are anesthetized by over-consumption and economic ruin, there remain those who will march and confront the despots in power. It may not be so long before you witness a scale of internecine violence in the US that makes satrap rulers and their suppression of impoverished populations look like a walk in the park. I’d explore the history of this Empire if I were you (or simply reference Tacitus’ “Annals of Imperial Rome” for a start.) This present Empire is fraught with any and all of the possible irruptions known to any comparably-scaled nation-state unit. It was only three generations ago that three percent of the population died in a major internecine war.

Empire does not mimic the provinces, it corrodes from the center out…

A warning

Another Eisenhower warning in his address to Congress prior to his leaving office in 1961:

One of the deepest concerns of the framers of our Constitution was to make sure that no military group arose to challenge the civil authority, and that no segment of industry be allowed to develop which was permanently and exclusively concerned with building the weapons of war.

For a hundred and sixty years, our military posture was characterized by a very small regular establishment, quickly bolstered in time of emergency by large contingents of militia and reserves, and just as quickly reduced upon the return of peace. There was no armaments industry. The makers of plowshares could, when required, make swords as well. The Army which I joined in 1911 numbered 84,000 — one-tenth of its present strength.
more “A warning”

Distance versus Desire :: Clearing the ElectroSmog

The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realize the demand for a presence from a distance have produced beautiful imaginaries such as those of tele-presence and ubiquity, the electronic cottage and the re-invigoration of the oikos, and certainly not least among them the reduction of physical mobility in favor of an ecologically more sustainable connected life style. As current systems of hyper-mobility are confronted with an unfolding energy crisis and collide with severe ecological limits – most prominently in the intense debate on global warming – citizens and organizations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced tele-presence technologies.

ElectroSmog and the quest for a sustainable immobility

The ElectroSmog festival for sustainable immobility, staged in March 2010 [1], was both an exploration of this grand promise of tele-presence and a radical attempt to create a new form of public meeting across the globe in real-time. ElectroSmog tried to break with traditional conventions of staging international public festivals and conferences through a set of simple rules: No presenter was allowed to travel across their own regional boundaries to join in any of the public events of the festival, while each event should always be organized in two or more locations at the same time. To enable the traditional functions of a public festival, conversation, encounter, and performance, physical meetings across geographical divides therefore had to be replaced by mediated encounters.

The festival was organized at a moment when internet-based techniques of tele-connection, video-telephony, visual multi-user on-line environments, live streams, and various forms of real-time text interfaces had become available for the general public, virtually around the globe. No longer an object of futurology ElectroSmog tried to establish the new critical uses that could be developed with these every day life technologies, especially the new breeds of real-time technologies. The main question here was if a new form of public assembly could emerge from the new distributed space-time configurations that had been the object of heated debates already for so many years?
more “Distance versus Desire :: Clearing the ElectroSmog”

the leisure class … (at 11.11.10, 11:11)

The erection of class/caste protocols (another harsh historical judgment in the midst of the industrial age):

Entrance into the leisure class lies through the pecuniary employments, and these employments, by selection and adaptation, act to admit to the upper levels only those lines of descent that are pecuniarily fit to survive under the predatory test. And so soon as a case of reversion to non-predatory human nature shows itself on these upper levels, it is commonly weeded out and thrown back to the lower pecuniary levels. In order to hold its place in the class, a stock must have the pecuniary temperament; otherwise its fortune would be dissipated and it would presently lose caste. Instances of this kind are sufficiently frequent. The constituency of the leisure class is kept up by a continual selective process, whereby the individuals and lines of descent that are eminently fitted for an aggressive pecuniary competition are withdraw from the lower classes. In order to reach the upper levels the aspirant must have, not only a fair average complement of the pecuniary aptitudes, but he must have these gifts in such an eminent degree as to overcome very material difficulties that stand in the way of his ascent. Barring accidents, the nouveaux arrivés are a picked body. more “the leisure class … (at 11.11.10, 11:11)”

twiddling thumbs for the Knighthood

In art and literature the problem is different. On the one hand, freedom is more possible, because the authorities are not asked to provide expensive apparatus. But on the other hand merit is much more difficult to estimate. The older generation of artists and writers is almost invariably mistaken as to the younger generation: the pundits almost always condemn new men who are subsequently judged to have outstanding merit. For this reason such bodies as the French Academy or the Royal Academy are useless, if not harmful. There is no conceivable method by which the community can recognize the artist until he is old and most of his work is done. The community can only give opportunity and toleration. It can hardly be expected that the community should license every man who says he means to paint, and should support him for his daubs however execrable they may be. I think the only solution is that the artist should support himself by work other than his art, until such time as he gets a knighthood. He should seek ill-paid half-time employment, live austerely, and do his creative work in his spare time. Sometimes less arduous solutions are possible: a dramatist can be an actor, a composer can be a performer. But in any case the artist or writer must, while he is young, keep his creative work outside the economic machine and make his living by work of which the value is obvious to the authorities. For if his creative work affords his official means of livelihood, it will be hampered and impaired by the ignorant censorship of the authorities. The most that can be hoped — and this is much — is that a man who does good work will not be punished for it. — Bertrand Russel (1968, p. 66-67)

Russell, B., 1968. The Impact of Science on Society, New York: AMS Press, Inc.

Thanks for that positive, pragmatic, and ultimately true statement of current affairs. Fifty years later. We can only hope.

L-I-M-I-T-E-D

Aside from a fraction of a kilo-ton of human-re-configured matter that has been more-or-less permanently jettisoned from the immediate gravitational field of the Terran system, all human activities are and always have been fully immersed in what, for the purposes of modeling, may be seen as a limited (eco-)system with limited energy resources. L-I-M-I-T-E-D. Followers of the develop-and-consume-at-any-cost economic philosophy appear to think that there is an un- at the beginning of limited. But are these limits germane regarding the scalar possibilities of alteration that 6.9 billion humans applies to the ‘closed’ system? Can this plague-species actually cause significant change? It’s maybe only a question of where on a sliding scale the alteration sits, and what range on that scale indicates ‘significant’ change.

It is not difficult to observe that all expressions of life have an affect on the immediate vicinity. The bed of dead leaves beneath the cottonwood, layered by age: age showing as a returning dissolution, collenchyma structures in the veins remain longer, the epidermis stripped away by insects, solar radiation, weather, and time. The altered rhizosphere full of exudates nourishing symbiotic microbial life which, in turn, alter the chemistry of the surrounding soil. The altered atmosphere, being distantly distributed by the wind, the absorption of Light. Animals consuming leaves, wandering away. Reverberatory. What does a tree do to the rest of the cosmos? It does. Clearly any form of life has this effect. It’s just a question of how much. Quantitative, with the qualitative in the affirmative, but still open to how.

The Science of Disorder

I’ll retroactively begin to add bibliographic resource links with short reviews or notes on books that come to my attention. This one arrived via the usual intentional browsing. It represents several that begin to connect the dots between thermodynamics, techno-social systems, and the affect of human presence on the planet. It suggests that the movement away from a scientific approach to a technological approach is critical to the loss of our way to understanding the messy phenomena of human intervention in our world. Technological subjects are often taught without any grounding in philosophic principles of any sort. My own education at the School of Mines required only four three-credit-hour courses of (very general and poorly taught!) humanities for the entire undergraduate degree in geophysical engineering. And those courses in no way influenced the approach or the execution of any of the hard-core engineering courses. Instead they were frequently the object of derision as juxtaposed to the tough and demanding engineering classes — an implicit gendered polarity — wussy classes versus the rough and tough get-your-hands-dirty and only-the-toughest-survive macho applied-engineering classes. Things have changed somewhat in many engineering curricula (as evidenced by the fact that I do rather often have engineering students in my seminars and workshops), but there is the overt assumption that technology is above the messy fray of soft human affairs to which it brings only ordered progress, material wealth, and sustainable harmony. The former two are evidenced when examining closed (and limited) systems, the latter, nothing could be further from the truth.

Well-researched with both scientific and popular/media references, The Science of Disorder is readable, explicit, and provocative. (I’ll be expanding these reviews as I can manage: there is a huge backlog of rolling all previous bibliographic references to this style.)

The Science of Disorder: Understanding the Complexity, Uncertainty, and Pollution in Our World, Hokikian, J., Los Feliz Publishing, Los Angeles, 2002.

on the IceSave debacle

A quick response on Alda’s Icelandic Weather Report posting concerning the veto by the Icelandic President of the IceSave agreement.

sotto voce: Strategic positioning relates to local, regional and global power flows and offensive/defensive weapon systems (among other factors). The US military left Iceland because it no longer represented a strategic advantage to be there (precisely because of weapon systems like submarine-launched ICBM’s, not to mention the very real shifts of global power that have come about since the Cold War ended). During WWII, because of the limits on aircraft range, Iceland was crucial to the Allied (US-supported) efforts in Europe. But gradually, again, with changing weapon systems and different constellations of global power, Iceland is no longer ‘strategic.’ Might be hard for some folks to swallow, pride-wise, not being ‘important’ in some global scheme, but that’s the way things go — they change. Iceland has few if any unique marketable/strategic resources as measured in the present world order. And on the other hand, they have liabilities according to globalist interests (for example, a quaint nationalism which is completely redundant in global market systems, no longer strategic travel/transport location (no need for Keflavík re-fueling!), no significant energy resources that are fiscally develop-able to the scale necessary for global competition, an education system that includes 100% literacy but is, on its own, entrenched and lacking innovative threads (and reinforcing the same naivete that gave rise to the recent disastrous foray into the global market system) … and so on…

And on the power of the (Icelandic) Presidency:

sotto voce: Presumably, though, the powers of the office of the president are circumscribed in the constitution, and, as such, are available to the person occupying the office. As happened in the US during the Bush regime, massive powers not explicitly outlined in the constitution were gathered by that regime, strengthening the office of president dramatically (powers that Obama has not relinquished at all — those at the top love extra power)… Any government or national political power structure goes through fluid shifts in concentration & location of power almost constantly, but some more precipitous than others. I’d suggest a close reading of The Annals of Imperial Rome by Tacitus, for a good outline on shifting power structures in a nation-state.

abuse of power

Mills, using the key word, power, sketches out the relation between the individual and small groupings of people and their often problematic relation to those exercising power within The State. It is the terms abuse of power and exercising power which are most intriguing. What do they actually mean? I believe they are derived not from abstracted political relationships, but rather actualized movements of energy — deflected through socially-constructed pathways of relation — that may be read as the substance of the social system itself.
more “abuse of power”

stories from stricture

from Kevin Hamilton on the iDC list:

Thanks for sharing this tantalizing bit from your project Chris, I’m sure eager to see more of the outcomes. You rightfully remind us that framing the discussion in terms of ideologies or worldviews, even economically-influenced ones, leaves out the fact that there are bodies moving around (or not moving), generating these stories.

Much of the flow of human resources (beings) as a primary energy source, was facilitated (forced along) by the formative pathways of the Military-Industrial complex (Interstate highway system, for example, the car culture in general, etc, ad nauseum). It was the prescribed protocollary forces of that M-I system that facilitated (required!) mobility of the bodies as a dispensable resource. And that enforced mobility had a cost — the essential alienation of the displaced Self. This displaced Self would have been a major social problem in regards to social stability, but that problem was muted by universal consumerism (chain retailing) which imposed a sameness on most major (Cartesian) points under the domain of the M-I complex. The pathways remain the same, but the strictness of their applied impression on each individual gives rise to a plethora of different stories: variations on a theme.

These energy flows are not arbitrary, but are complex interactions between evolutionary expressions of life on the planet (humans as perhaps a non-unique expression of that life, in principle) and how techno-social systems re-form and impress pathways on those energies…

education and standardization

Eduard Freudmann writes on the nettime list:

The Bologna process aims at an extensive convergence of European Universities with the Anglo-American education system. The aim is to enter competition in the global education market in order to strengthen university’s economic position and increase their research-dependent revenues. The establishment of regulative norms and the harmonization of standards are the basis and at the same time the precondition of this process: without standardization there can be no measurability, without measurability no comparability, without comparability no competition. Economization and the logic of competition are imposed at every level of knowledge production.

sotto voce: Standardization is inexorable as long as the Techno-social system has the energy input to expend on maintaining and propagating ordered sub-systems.

That energy input is, at base, the attention paid to it by the individuals who populate its institutional sub-systems.

When the Techno-social system runs out of energy input, it will gradually gain in disorder and degrees of autonomous freedom.

Learning takes place everywhere all the time. It is a mistake that you expect a state institution, an integral part of the Techno-social system to be a free and open system. It’s best to pay it NO attention and instead take your education fully into your own hands. Take your attention and give it fully to your peers, and you will learn everything you need to know. And at the same time, you will see the Techno-social system weaken as it loses your energy/attention input…

Leaning on/into the State in opposition only strengthens the reified/reifying bulwarks of State.

Walk away on a new self-determinate path and the State falls flat, a crumbled edifice of artifice.

Liquidity and Flow (rather than Solidarity) from Sydney, where the #2 source of GNP to Australia is Corporate/International Education — it’s right behind #1 which is the Extractives/Mining Industries.

Not much difference between the two, somehow. One extracts concentrated energy from the earth, the other extracts concentrated energy from the attention and lives of young people.

hydrogen economies

Economic efficiency is not correlated to the material efficiency within a limited system. (as example, the Icelandic Hydrogen Economy scam — where the production of the consumed goods necessary for running the infrastructure is remote: off the island and not at all within local system. None of the materials in the infrastructure are available locally on the island, none, except for the human consumers and the human bodies for local construction labor. That simple fact takes economic advantage of cheaper remote industrial labor, ecological damage, etc, and removes those factors from the costing of the local system. Local politico-economic policies are calculated and framed without considering the material re-sourcing.) This approach could be the biggest factor driving the lack of material efficiency of the global system where the feedback mechanisms are more localized and limited and driven by abstracted profit frameworks (which are locally influenced by taxation/government, shareholders, boards, consumers). And very often there is a complete ignorance of the physical reality of the (remote) resource extractives industries which prop up the whole system. If one travels to the location where large-scale (and generally un-sustainable) resource extraction is occurring, it is inevitable that there are social and environmental issues, it’s just a matter of whether they are discoverable under present knowledge-bases, or whether they are recognized by contemporaneous social milieus. Life is a transitory phenomena at all scales. When available energy sources (concentrations of matter) are exhausted, life cannot proceed.

energy/complexity

Energy has always been the basis of cultural complexity and it always will be. The past clarifies potential paths to the future. One often-discussed path is cultural and economic simplicity and lower energy costs. This could come about through the “crash” that many fear — a genuine collapse over a period of one or two generations, with much violence, starvation, and loss of population. The alternative is the “soft landing” that many people hope for — a voluntary change to solar energy and green fuels, energy-conserving technologies, and less overall consumption. This is a Utopian alternative that, as suggested above, will come about only if severe, prolonged hardship in industrial nations makes it attractive, and if economic growth and consumerism can be removed from the realm of ideology. — Joseph A. Tainter

There is much to explore in the ideas around organizational complexity/simplicity correlated with high/low energy requirements for a system — essentially basic thermodynamics (it always comes down to this). If the wider (widest) scale of human systems could scale social complexity down, the energy requirements would experience a correlative drop. But this is a very substantial IF. And it would mean that the energy reach of the average individual would consequently contract. And human natures seem to preclude any sacrifice of control that is a crucial part of the existing order. China fancies itself victorious, clambering over other nations to arrive soon at the top of the influential complexity heap, but it will soon discover that the price for this status is, literally, high. And it too, as a complex system, will gradually implode again. Though likely not after extracting, demanding, a high flow, or tribute, as the US is now doing, from the global system. That flow comprising the over-consumption and thus concentration of widely distributed materials which now, in their post-use state leave the globe energetically worse off. In the end this is not an issue of nation-state guilt, it is simply the evolutionary state of the tool-wielding bipedal mammalian species. The (over-consuming) developed world crosses many demographic and geographic borders, while likewise the under-consumers are widely distributed.

The human species may be seen as having evolved in the service of entropy, and it cannot be expected to outlast the dense accumulations of energy that have helped define its niche. Human beings like to believe they are in control of their destiny, but when the history of life on Earth is seen in perspective, the evolution of Homo sapiens is merely a transient episode that acts to redress the planet’s energy balance. — David Price

property

as an example of the problematic of owning, and of property in general, as it is defined in Western social codes:

The proprietor, the robber, the hero, the sovereign — for all these titles are synonymous — imposes his will as law, and suffers neither contradiction nor control; that is, he pretends to be the legislative and the executive power at once . . . [and so] property engenders despotism . . . That is so clearly the essence of property that, to be convinced of it, one need but remember what it is, and observe what happens around him. Property is the right to use and abuse . . . if goods are property, why should not the proprietors be kings, and despotic kings — kings in proportion to their facultes bonitaires? And if each proprietor is sovereign lord within the sphere of his property, absolute king throughout his own domain, how could a government of proprietors be any thing but chaos and confusion? — Pierre-Joseph Proudhon

and

Property, acting by exclusion and encroachment, while population was increasing, has been the life-principle and definitive cause of all revolutions. Religious wars, and wars of conquest, when they have stopped short of the extermination of races, have been only accidental disturbances, soon repaired by the mathematical progression of the life of nations. The downfall and death of societies are due to the power of accumulation possessed by property. — Pierre-Joseph Proudhon

code and money

Michael Bauwens on the iDC list:

I think the important insight that travels from free software to money is this. Power lies in the code and in the invisible structures that enable or dis-enable actions and relationships, what Alexander Galloway calls ‘protocolary power.’ The great insight of the current age is that money has a code as well. But just as we do not have the power to change the code of microsoft, we do not have (yet) the power to change to code of political money, so the alternative world-constructing route is to peer produce our own, differently coded money.

sotto voce: This brings up the thought that code and money are both likewise abstracted representations of Power that have to be actualized through two processes: 1) a participatory social grouping who choose to believe (have faith) in the power of the abstraction to cause material change in their lived existence and 2) a means for the abstracted instrument to interface with a real (material) regime of existence. Power, in the end has to be or has to have available a way to apply itself to life, to an individual life, to be delivered (as that change).

For example, code describes what a device can or should do in theory. It needs the device to make that actually happen. Code without the physical transmission of power (kilo-calories, joules, megawatts, whatever) is a complete abstraction and is of no consequence. The machine or interface that actualizes the code is embedded in a specific field of power flows — i.e., the electrical generation and delivery system, manufacturing systems that depend on transportation networks which depend on hydrocarbon fuel power, etc. This larger techno-social infrastructure that is essentially a field of directed energy flows depends on a whole host of humans believing that the code will ultimately improve their lives on earth. If there arises a doubt that the code will do this, the whole system starts to unravel. If it becomes clear that the code is failing to bring power to the user, they will stop putting their life-energy into propping up that techno-social protocol and the infrastructure it is embedded within.

The code of religious teaching, the code of social behavior, the code of the machine, and the code of economic instrument all have the characteristic that they are completely dependent on being actualized this way, else they have NO power. In the end, the code is merely a socially prescribed pathway along which real energy is forced to flow.

Faith in code(d abstraction) produces a shared or centralized capital of potential power, but there always needs to be a tangible means for translation from code to be-ing. The body is the primary means for code to become lived action or the source of applied and energetic change. That would be the minimum device necessary, all other devices are simply amplifications of the body-as-energy source.

With the demonstration of faith as an applied and directed energy flow through a code comes the often terrifying expression of directed social power. On the other hand, when the individual participant in a social system seeks and finds/makes expression not according to The Code, the dominant collective immediately loses a fraction of its ability to direct energy as it wills.

Energy and economic myths

Energy and Economic Myths, Georgescu-Roegen, Nicholas, Elsevier Science & Technology, 1977. ISBN 0080210562

Georgescu-Roegen critiques the mechanistic basis for much economic theory (which predominantly focuses on the movement of goods — a state which, thermodynamically, appears as a reversible process — and one which leads, at least conceptually if not in fact to the infinite cycle from production to consumption). It would appear that our current situation is the result of that infinite cycle occurring in a locally finite system.

This book leads to:

More heat than light : economics as social physics, physics as nature’s economics, Mirowski, Philip, Cambridge, Cambridge University Press, 1991. ISBN: 0521350425 (hardback)

and ends up at this reflection from Borges:

It is useless to answer that reality is also orderly. Perhaps it is, but in accordance with divine laws — I translate: inhuman laws — which we never quite grasp. Tlön is surely a labyrinth, but it is a labyrinth devised by men, a labyrinth destined to be deciphered by men.

In the introduction Mirowski inspires as he details his struggle to build a conceptual and actual bridge between physics and economics. Understanding that economics is an important dimensional descriptor of the techno-social system is a nice advance. Although the number of economists who have made this connection are few, and the bulk of the discipline are still mired in juggling abstractions. It’s important to realize that the abstracted metrics of economy are abstracted from something and that something is energized matter. He extends the argument, marking the parallel between the terms value in economics and energy in physics. And later, he develops the concept of energy as one critical to understanding economics, period. This is a good find indeed! And it might end up, by studying the principles of the conservation of energy too much and I will end up a conservative. (No chance of that, as no one ends up as anything but energy anyway…) Actually, bringing thermodynamics into the picture would radically change the nature and theories of market economics both on the right and on the left.

On pages 56-57 there is a symmetric coffee-colored ring, a primitive of a Rorschach test, and on 58-59, some bits of roll-your-own tobacco. The last record of being checked out was 1998. More than a decade ago. Not too much interest in these approaches within the traditional canon.

And later, on to the indeterminacy of human tendencies towards abstracted (but sometimes brilliant) reason, in describing his ideas on electromagnetic fields:

The substance here treated must not be assumed to possess any of the properties of ordinary fluids except those of freedom of movement and resistance to compression. It is not even a hypothetical fluid which is introduced to explain actual phenomena. It is merely a collection of imaginary properties which may be employed for establishing certain theorems in pure mathematics in a way more intelligible for many minds … I wish merely to direct the mind of the reader to mechanical phenomena which will assist him in understanding the electrical ones. All such phrases in the present paper are to be considered as illustrative, not explanatory. In speaking of the Energy of the field, however, I wish to be understood literally. — James Clerk Maxwell

Energy and Society

Excellent resource which will allow me to trace both forwards and backwards in time on this particular worldview which, although the definition of energy is strictly based on contemporary physics and thermodynamics (of that time), it provides a valid and detailed approach to the issue.

(Not to mention that the copy I got from Newcastle University was “donated by the Newcastle District Committee of the Amalgamated Engineering Union.” Would for the survival of humanity that engineers take in the consequences of thermodynamics at all scales!)

Cottrell maps out in some detail the inter-relationships of technological (energy-usage) and the consequent/subsequent social change/evolution that occurs.
more “Energy and Society”

Verde Springs

I join Joanne on a half-day excursion to Verde Springs at the headwaters of the Verde River. she is an old acquaintance from the mid-80’s when she and Mike led biology and geology field trips at the local community college — I was on a memorable week-long one to Death Valley in the winter of 1985. the hike today is part of local Earth Day activities, although she has been leading these monthly for the last year as part of the public awareness campaign that the Center for Biological Diversity is mounting in opposition to the plans for massive groundwater mining by the towns of Prescott, Prescott Valley, and Chino Valley. a representative of the Nature Conservancy was along as well to introduce the land that they recently bought protecting one of the most sensitive areas of the riparian headwaters. there was an eclectic group of folks from a thirteen-year-old to several couples who’ve retired to Prescott. more “Verde Springs”

Reindeer on the Road

mikropaliskunta is back again! An expedition collects artists to explore the nationality of a tourist in Canary Islands 03-10.march.2009 The travel can be followed in real-time at renewed website https://www.mikropaliskunta.net

mikroPaliskunta is a series of interdisciplinary expeditions exploring contemporary imagined nation called Finland and its eco-social changes in a sustainable way. mikroPaliskunta has already made two expeditions: across Finland from north to south by a biodiesel car with a stuffed reindeer in 2006 and around Berlin by bicycles in Germany in 2007. This spring, the group starts a series of expeditions themed The Finnish on Holiday. The first expedition in the hell triangle of tourism is made to Canary Islands – the ever-popular holiday destination and a border shore for African refugees risking their lives to enter European Union. Following two expeditions head to entertain centers in Vantaa and Lapland in Finland The Finnish culture is moved to warm climate in Canary Islands. How does tourism intensify presented national identity in tourists themselves and in local people? Also, the affects of mass tourism from perspective of economic depression and ecological awareness is an interesting subject matter, explains media artist and member of the expedition Mari Keski-Korsu. mikroPaliskunta website is renewed for the Canary Islands expedition. As with the earlier expeditions, also this expedition can be tracked almost in real-time. The artists of the expedition work with their own individual themes producing articles, photographs, videos, maps and a series of performances about coffee drinking as a social phenomenon. All the materials about this and the past expeditions are exhibited at the website. Members of the expedition include media artists Mari Keski-Korsu and Mika Meskanen, photographer Eija Mäkivuoti, author and scriptwriter Taina West. Researcher of sustainable consumption and production Satu Lähteenoja is a special guest of the expedition. mikroPaliskunta is supported by Arts Council of Finland and Finnish Cultural Fund.

Ice Land

Wow, the lid is blowing off the formerly staid and sheep-like Icelandic society. Following the collapse of their entire economy from top to bottom, side to side, Icelanders are finally making a vocal and physically critical look at the excesses of the political and business leaders who they have supported without question over the last couple decades.

News from Iceland usually centers around glaciers, volcanoes, whaling, tourism, or in more recent years, music. But all that has been displaced by the spectacular fall from fifth highest on the world’s standard of living index to International Monetary Fund-ed pauper-hood, all in a couple months.

And of those same government officials, politicians, and business people, not one has paid any public price for their despotic (nepotistic!) greed (aside from some of their Empires collapsing, surely, though, after they have secreted away the cream). The Chairman of the Central Bank and former Prime Minister David Oddsson — nicknamed in the 1990s Little Hitler by the few who saw his rule as one based on enormous reserves of ego rather than economic expertise — has refused to resign or even admit any errors in judgment while the entire national economy has collapsed.

Not prone to display dirty national laundry in the international arena, Iceland has been ridiculed with an unprecedented vehemence in British and other international press outlets, often at the hands of expat Icelanders who are so fed up with the whole scandal that they are breaking the public self-critical taboo. Several leading international economists, familiar with the Icelandic situation are reminding the public of the warnings that were proffered months ago of the possibility of impending crisis, all which were ignored by a government who, in the run-up to the crisis, repeatedly claimed the economy was sound.

In private conversations, I frequently pointed out the deep nepotism in the architecture of power that suffused Icelandic society as well as the reciprocal sheep-like obedience of the general populace; especially among the government politicos but really everywhere in a system that sustains perhaps only three of the possible six degrees of separation. Everybody knows everybody.

At any rate, I had wanted to post some links to pertinent resources in this fast-developing situation if only that it might be an object lesson on the excesses of a system that Iceland was very talented in upholding — that of consumer capitalism in all its vain-glory.

There’s the Iceland Weather Report by native, Alda Sigmundsdóttir. She has taken some major strides over the history of her blog, most recently doing interviews with voices critical of the current regime including one with the Icelandic economist Thorvaldur Gylfason.

Another voice which I concur with strongly based on my long experience with Icelandic culture is voiced by New Zealand economist Robert Wade. Small dribbles of news in the more traditional style of Icelandic media (passive echoing of officials) may be found in English at the Morgunbladid (the main national newspaper). They have been absolute supporters of the Oddsson regime and the reactionary Independence Party that he represents.

I could relate many stories from Iceland, and, indeed, have done that here over the last 14 years, but these days, my attitude is that they deserve what has happened. The broader population accepted uncritically the fiscal direction of the Independence Party and the incredibly greedy business elite (very very large fish in a very very small pond). Some Icelandic voices have recently pointed out this very sheep-like behavior on behalf of the public — as something that hopefully is in the process of being purged through increasingly violent protest actions that are both long overdue and at the same time completely not disturbing the equilibrium of the ruling elite.

social networking crit

Fuchs, Christian. 2009. Social Networking Sites and the Surveillance
Society. A Critical Case Study of the Usage of studiVZ, Facebook, and
MySpace by Students in Salzburg in the Context of Electronic
Surveillance
. Salzburg/Vienna: Research Group UTI. ISBN 978-3-200-01428-2.

Study: https://fuchs.icts.sbg.ac.at/SNS_Surveillance_Fuchs.pdf

Background Information: https://fuchs.icts.sbg.ac.at/SNS_E.html

The study recommends that citizens see commercial Internet platforms that store and evaluate personal data generally critically and that by establishing special consumer protection websites it could be documented in the public, which rights in dealing with personal data such platforms obtain by their terms of use and their privacy terms. Christian Fuchs: “There are many examples for how affected citizens try surveilling the surveillors with the help of websites. This can pose a certain degree of protection by making use of public information, but also has limits because the basic problem is that we live in times, in which on the one hand there are strong commercial interests in data collection and data evaluation and on the other hand after 9/11 continuously more political steps have been taken for creating surveillance societies. These are political-economic problems, not technological ones.”

thesis proposal :: Methodologies, Background, Timeline, Contexts

Concerning Particular Methodologies

Dialogues, Networks, and Collaboration — Much of my creative practice, research, and indeed, presence is built on the activation of robust and sustained dialogues with a wide range of Others both remote and local. These dialogues form a network. The most powerful situation I can imagine for creative research and production is an open human network. I am keen to engage on the ground with the Australian, Sydney-based, and UTS creative community. I am familiar with the milieu, having been in Sydney for six weeks in 2006 as a visiting artist at COFA, and I very much look forward to being there again. I have an extensive personal/professional network of Antipodal creatives which dates back to the early 1990s that I will be pleased to activate on a more face-to-face basis.

Distributed Performance — My own applied international research in distributed performance and tactical media over the last fifteen years is centered around synchronous live network-based social activities. Engaging a wide range of technical solutions, my work is a direct utilization of amplified digital networks as the locus for creative action. These areas of research experience include a variety of performance-based activities in theater, dance, sonic, and other expressive arts occurring in or augmented by collaborative networked situations. As a self-proclaimed networker, an area of core awareness in my research is the concept of presence — and how that human presence is directly and indirectly affected by any/all technologies that filter and attenuate that presence: how human expression across a network system is precisely formed and informed by the impression of the technologies used.
more “thesis proposal :: Methodologies, Background, Timeline, Contexts”

hmmmmm…

YES! WE CAN!

Lulled to sleep after midnight (well, I was tired and had a migraine) on Monday night by the sounds of John McCain’s last ever presidential campaign rally drifting over the chilly night air from a couple miles away on Courthouse Square. Hank Williams Jr. and the roaring sounds of either people cheering or cars driving by, I couldn’t tell in my sleepy haze. Nor could I manage to get out of bed to mosey down there and document, another missed opportunities.

This region of Arizona is one of the most right-wing of any places in the US, for whatever reasons (historical and economic), and there is rife anger and fear bordering on paranoia among those elements (it’s a Marxist Muslim foreign takeover!). It’s a pity, it’s an illness, and it is not going away.

Don’t forget 62,450,831 to 55,393,194 (with about 98% counted…) represents a difference of only 2.4% of the total population.

popular delusions

had to laugh(!?) when stumbling onto this quote which leads off Charles Mackay’s book Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, published in 1852. the book explores economic, political, and social scandals of his recent past — which, without much alteration, are a decent mirror to see reflected the future of now.

Some in clandestine companies combine;
Erect new stocks to trade beyond the line;
With air and empty names beguile the town,
And raise new credits first, then cry ’em down;
Divide the empty nothing into shares,
And set the crowd together by the ears.
— Daniel Defoe.

pool

seven visits to the pool, either Vesturbaer or Laugardalur, sunny after the fog rolls back by late morning. old folks doing aquarobics. what’s different in Iceland this time? seems all the crosswalks and corners have been improved with stroller and handicapped ramps. that’s new. more cars. more construction, more fancy flats. more of all kinds of stuff. food, furniture, more foreigners, immigrants or whatever. people with different colored skin. not just tourists. uh.

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the economy is in pretty bad condition with inflation cranking up as is the case in Eastern Europe, around ten percent. the Euro is around 127 kronur, the dollar at around 85, this makes the prices for local things slightly more reasonable than on previous visits. bus tickets are the same as in Berlin, the swimming pool tickets when buying ten at a time are just EUR 2.00. not bad. but food prices are increasing on a weekly basis. economics. this was the situation when I lived here in the early 90’s. not pleasant. stagflation.

drop by noisy opening of works by Hamish Fulton, and end up talking to a whole bunch of folks that I’ve not seen in years — Kees, Kristin, Ingolfur, and many others. strange to think how much I was into that sector of the society here all those years ago. how life makes pathways open and close.

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and no visit to Reykjavík is complete without a stop at Hlemmer, the main city bus station, Iceland’s version of Port Authority in New York on a microscopic scale. the fringes of social behavior are relevantly displayed. notably, on this stop, a couple clothed teenagers demonstrating a variety tantric positions on one bench, faces making a range of slurping and sucking noises, whilst a Dutch tourist argues with the ticket lady about the bus schedule for the next morning. only the tourist is easily evidenced on the ambient sonic recording.

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artsufartsu

Mari has her opening here in Berlin and in Helsinki simultaneously — the Field Gallery here and at Maa-tila in Helsinki. it’s about mysterious mega

Mega is a loophole in the system of political, cultural, functional, social and historical locations. It is a non-place that questions land-owning and borders—and the whole global economical system related to them. — Mari Keski-Korsu

migrating reality

Miga asked if I would participate in these two projects, in the first as redactor, in the second as a presenter and as a performance artist. should be interesting. especially as it is occurring at the same time as the conference in Savannah. of necessity, I will appear in Savannah virtually, and in person here in Berlin. that’s the easiest option!

we meet down at the Galerie der Künste to scope out the situation.

Migrating is reality. Reality is migrating.

The “Migrating Reality Project” organized between 04-05 April 2008 at the Galerie der Künste (Berlin), Potsdamer Str. 93, is a live platform to discuss the mixing and remixing of art forms and digital data flows within the context of the current worldwide reality of migration.

From 01 March in cooperation with the online ‘zine balsas.cc for media and technology we are initiating a focused look at the migration between reality, media, technologies, art, spaces, disciplines, politics, and networks. Migration interests us in cultural and technological aspects as well as in aspects of the movement of different objects and subjects. Balsas.cc has been publishing online in Lithuanian and English from Vilnius, Lithuania since 2005. Every fourth month it announces a new topic and as of now “Migrating Reality” is open for your interpretation.

We invite the submission of texts, sounds, and visuals (photo, video, etc) which will help us to delve deeper into the subject during the Berlin project. Balsas.cc is stimulating interest in the generation and publishing of ideas online — the most important of which will be published in the printed catalog at the end of 2008. We are looking for not only pure texts but also in migrating formats, interdisciplinary discussions, interviews, and the meetings of artists and theoreticians. Please submit texts in English, German, and Lithuanian to balsas@vilma.cc. The rolling submission and publication period is from 01 March to 01 June.

Editorial Board: Vytautas Michelkevicius, Mindaugas Gapsevicius, Zilvinas Lilas, and John Hopkins

Migrating Reality

The conference and exhibition Migrating Reality is organised by >top – Verein zur Förderung kultureller Praxis e.V. in Berlin and KHM – Kunsthochschule für Medien in Köln. It is also generously supported by the Embassy of Lithuania in Germany within the framework of the German-Baltic Year 2008.

The event focuses on the Baltic nation of Lithuania. In the last fifteen years, more than ten percent of Lithuania’s population has emigrated, among them numerous individuals engaged in the cultural sector. Others, while still living in Lithuania, are deeply engaged with the subject of migration. Selected individuals from both these groups will present their work at the conference and exhibition.

Migrating Reality deals specifically with the realities of migration and migrating realities that are independent of global structural changes and economic or cultural processes and are opening unique opportunities for creative exchange.

Electronic and digital cultures generate completely new forms of migration. In the creative arts, new phenomena related to migration and the synergies of disparate systems are emerging. Artistic products evolve from traditional forms to hybrid digital forms. Analogue products are being digitized; data spaces are trans-located from one data storage system to another; existing sounds, images, and texts are re-mixed and fused into new data sets.

The emergent processes of migration generate temporary autonomous zones where socio-political actions occur without the interference of formal control mechanisms. These zones and enclaves appear in physical space as well as in virtual space. By integrating these into available structures and temporarily interconnecting them, new trajectories and ideas are created.

Migration is reality and reality is migrating. This dialectic, appearing as a banal topic in everyday politico-economic debate, includes inarticulate issues which, by their fragmented nature have to be dealt with through creative multidisciplinary means. Only occasionally do components of the migrating global situation surface in the mass media, within individual mediums of expression, or in exhibitions as documentation and artwork. This is likely because dealing with the realities of migration in an explicitly European context means accepting the potential for conflict.

This trans-cultural German-Lithuanian event will take on the risk in highlighting certain fragments of the discourse. Participants will be invited to piece together aspects of this inexorable global mobility on the one hand and of retrograde power relations on the other.

info growth

the creative use of digital networks needs to proceed with an understanding of the underlying principle of human relation as the situated potential for the real exchange of energy. I have stated this so many times, in so many variations that I’ve gotten tired of it. is it obvious? or useless?

the following from the introduction to a conference taking place in London at the London School of Economics in April. I’d like to go, but can’t afford it. no scholarships available.

Taken together, these developments establish a new socio-economic environment in which information-based operations, and information goods and services acquire crucial importance. This is clearly shown in the rapid ascent to economic dominance of internet-based companies that demonstrate superior data editing and information management strategies. New commercial possibilities steadily develop around the production, ordering and distribution of information, as data become interoperable across sources and older forms of information (e.g. image, text and sound) are brought to bear upon one another. But information growth has wider social implications as well. The involvement of information in every walk of life redefines the relationship between information and reality, and reshapes the social practices through which information is stored, retrieved, understood, disseminated and remembered. Increasingly, information mediates between humans and reality. In this context, the activities of ordering, making sense, evaluating, navigating and acting upon information step onto the centre-stage of contemporary life, impinging upon skill profiles and personal choices. They often do so under conditions in which the established boundaries between individuals and institutions are rendered shifting and negotiable. — Jannis Kallinikos and Jose-Carlos Mariategui

e-culture and good food

Over in Lübeck, meet miga and then head to lunch with Andreas at Nui which I remember from the teaching at ISNM before. Had to get some outline of what is happening to the slowly sinking Titanic and what is required from me when I do a short course on e-culture in the spring.

Content: This seminar will explore the entire global regime of the trans-disciplinary field called “e-culture” as an intersection of digital technologies and cultural practices. Using case-studies to find out what is working and what is not, we will examine the technologies that most affect this sector, the political and economic policies that form it, and the social systems where it finds its place. As one model for the engagement of “new media’ technologies and social systems, “e-culture,” along with the “Creative Industries,” are the scene for much innovation, research, hype, and media reportage. This seminar will hunt for some truth by examining specific situations, precedent, technological infrastructures, and current trends.

Key phrases include: infotainment; web 2.0; economics of attention; locative media; wearable computing; technology globalization; media research; reception, storage, and transmission of culture; creative industries; cultural patrimony; cultural computing; corporate culture; jobs?; non-governmental organizations (NGO’s); ubicomp (ubiquitous computing); e-government; society of spectacle; globalization/dislocation of culture; Ikea for the Art Market; European Union effects; Soros Centers; networking; creative action; Road Warriors; First or Second Life?; the Finnish Model; future scenarios; borders and cultural difference; collaborative presences; and so on.

The Wild Surmise

Sue Thomas poses some interesting questions in her search for possible synergies between the cyber and the natural. it’s an open project — add you own answers on her site!

Please describe where you lived and your strongest memories of nature during the years of your growing up. I’m interested in both positive and negative recollections of anything from the smallest plot to the largest wilderness, including animals and plants.

sotto voce: I am a native of Alaska, born there as a Cold War military child. My father, a senior Pentagon analyst, sport-hunted grizzly and polar bears among other magnificent animals. We moved to Boston, then Southern California, then Washington DC, living in suburban or rural fringes of cities. A primal memory was of viewing a total solar eclipse from a beach in Acadia National Park in the northeast state of Maine, USA, at five years old. Watching the sun be consumed, until there was only a shimmering ring of fire surrounding a black hole in the sky. My father was an amateur astronomer, and I accompanied him on a further four total eclipse expeditions. Along with these specific memories, there are general memories of sleeping in the woods, of eating around a fire, of washing in streams, mosquitoes, and dark star-brilliant skies. more “The Wild Surmise”

ubicomp

Inane story on NPR, dancing around the hype of ubiquitous computing (still?) — With the installation of a network of sensors on house plants that will send wifi info to their owner about their condition.

Who sets up this network? Who maintains it? Who interacts with it? When and why is it interacted with? Under what conditions is it necessary to interact with it? Or is it ever necessary to interact with it? Those people who are so interested in spreading digital networks somehow forget the necessity of manufacturing, deployment, installation, configuration, and, especially, maintenance. Not to mention the actual (life-)time necessary to interact with the data being gathered, tweaking it if necessary (or even possible) into a form that is understandable and usable to the idiosyncratic self, NOT the generic Everyman (who is the Grail of the data collectors).

These questions point back to the cultural (d)evolution which mandates a rolling over of systems from localized individual control to a centralized social command-and-control. Now, a big argument used by the ubicomp community is that the existence of these networks liberates the localized Everyman from the drudgery of some localized chore or another. Watering house plants, in this case. But there is a hidden factor — the subsequent reliance of the individual on the centralized system of production and (standardized control) — which creates and deploys these devices. It costs money to have these devices. And the greater the deployment, the larger the social infrastructure necessary to produce and deploy these devices and systems. Think, for example, of the mining and basic industry that provides the raw materials that go into the construction of the machines used to make and deliver the devices. The individual consequently must be participating in this larger system in order to receive the device. To participate in that system requires a payment of (life-)time (converted in the grind of social production to cash). So the (life-)time freed-up by the device is more than consumed by the (life-)time drawn from the individual in this general participatory process. Think of working at a long-term job so that you have the long-term income to pay for the apartment where you have the house plants. Stability is a core value here to consider here as well — without long-term stability (a stable environment), exotic house plants are imperiled. To have house plants assumes this long-term stability (which the social system relies on!). So not only is this further reliance on the deployed ubicomp system NOT about liberation — it is the opposite — it is about a subtle enslavement to a greater social system for which instability is anathema. The drawing-off of the lifetime (and life energy) of the individual into that social system is the primary source of power for the centralized social system.

All of this is on a sliding scale. But assuming that condition, there likely is a certain tipping point where one might go too far and not have the possibility of retrieving individual autonomy. Where is this point? Have we reached it? Clearly it is different in different social systems, despite the healthy state of global systems which draw their energy from widely-dispersed humans. Tolerance for autonomy is different in different socio-cultural systems. Intolerance for instability is generally higher in more organized systems (which came first, the need for organization or the intolerance for instability and dis-order?)

art

Kly Yee, the guy in the COFA tuck shop — does wonders with cream on the top of the coffees that he serves. tried to Bluetooth some snaps he had made on his phone of different designs he had made, but wasn’t successful, my SIM was full. will try again later.

what about impressions of urban Sydney? lots of small shops — clothing, jewelry, food, cafes, small restaurants, and on every corner, upstairs the Hotel, downstairs the bar, pub, snookers hall, whatever, mostly quite upscale. clean, none of the sawdust-and-vomit-on-the-floor scene of ages past. though the design with tiling three-quarters up the walls for convenient hosing down remains. then there are the backpacker hotels, clubs, and adult entertainment joints. the occasional acupuncture and massage salons open to the sidewalk, feet protruding from behind curtained stalls and sweating Chinese hosts doing their thing. globalization is expressed in Kinkos, 7-11’s, MacDonalds, Western Union, and such, though these are a definite minority, with (apparently) non-franchise places dominant. there could very well be some mafia-type of franchising going on, but not to the casual observer. cosmopolitan. even critical locals said the Olympics were a good thing. blah blah blah…

with a climate similar to areas of Southern California, comparisons would be obvious, but in terms of general quality-of-life, Sydney would out-rank SoCal easily — especially as the population seems to enjoy the relaxed and low-key street-level cafe-scene, rather than the more obnoxious automobile-driven and anti-social SoCal mentality.

but, enough of banal and surficial observations. it does appear that there are significant levels of stress in the educational system. doing a brief presentation at a doctoral seminar yesterday initiated a number of conversations with some of the attendees. each detailed the particular struggle to get a quality education while dealing with personal economic issues. many students work, some full-time. the government has several funding schemes, but not all people can take advantage of then, given their individual situations. funding is time-limited, as has become the norm in Europe, and similarly, tuitions are rising.

but there seems to be a robust demographic pursuing doctoral degrees either part-time or full-time. good for them!

migrations

a long day yesterday riding the rails from Kiel to Aachen, back into familiar spaces again there. a really nice but far too short visit with Günter, Christina, and Manon — who is now as tall as her mother! last time I saw her she was just a little child, maybe eight years ago?! lovely child. so, hanging out talking about books, art, life, music, so nice to re-connect after all this time.

re-creating the passage of time. young children grow up.

a leisurely breakfast with Christina, and she then drove me to the Hauptbahnhof for my train through Liege and on to Brussels Midi, a short walk to the hotel, where Dirk has faxed a three-day plan of meetings with a variety of artists, artist’s collectives, and educators working in that fuzzy space of new media. my room is not ready, so I stash my bag and start wandering towards the first agenda item: a round-table (albeit around a rectangular table) with two of the principles of LA[bau] — a laboratory for architecture and urbanism — Manuel Abendroth and Els Vermang.

a nice lunch (those dang baguette-sandwiches are always so crunchy that they cut the skin in my mouth at first, I forget to remember this and take care, flipping the sandwich over so that the smoother side of the baguette is up). but mmmm. on the way to lunch, however, a strange event. walking towards a building under reconstruction, a scaffolding is being set up, maybe four stories high at the moment. I catch the eye of a guy who is stacking parts to be hauled up on a cable winch, nothing unusual there. I am looking at the structure which looks somehow unstable. I decide to walk off the sidewalk instead of under the structure. I am looking up at the structure, calculating it’s condition. a pass it by, return to the sidewalk and hear a clang, then a meter in front of me a wrench, a heavy one, smashes to the ground. there is a group of 4 guys walking towards me about the same distance from the landing point as I am. faugh! how weird is that. I had the prior intuition something was wrong with the situation, and I can’t really say that the slight detour I made brought me closer or further away from my head intersecting with this tool which must have fallen from around 15 meters up. far enough up that is could easily have killed me or those other people.

so the rest of the day, I am watching things more carefully, but what difference does it make? if you look one way, you miss what is coming the other.

at any rate, they outlined their program and a couple of the main projects they have undertaking recently. tough to cross over my lack of background in architecture — it has always been a distant field of interest, but seldom the opportunity to crack the conceptual world that it is embedded in. the one time jumping in on a final critique with some of EJ’s students at Boulder was interesting — along with a surficial awareness of functionality in housing design — but does not provide any preparation for the contemporary conceptual spaces of inquiry. it does seem that innovative, and especially decorative design elements in architecture are about something. but the connection between the about-ness and what I would understand as the reason for the existence of architecture is not clear to me. but this is perhaps my own weakness combined with a deep frustration at the frequent appearance of non-functional design in built structures and in objects, for that matter.

at any rate, their work shows the presence of superior economic capital, and the consequent high production values which is nice. professional. sleek, designer, urban.

been in the desert too long, or, not long enough.

Crabbit (cra-bit) dialect, chiefly Scot. – adj. 1. ill-tempered, grumpy, curt, disagreeable; in a bad mood [esp. in the morning]. (often used in ‘ken this, yer a crabbit get, so ye are’). n. by their nature or temperament conveys an aura of irritability. — drink coaster at Christina & Günter’s place

money

sotto voce: back to thoughts on money. you know, given a limited supply of money, I’d rather use it to move my body to a place where it is possible to spend time with an Other. in contrast to using it while spending time moving around in the deadening spaces of commerce to buy material objects to give to that Other. while it is true that giving (and receiving) that material object (of desire), that gift — possibly brings warm memories of the Other — time spent with the Other has the effect of changing the Self — a far more significant event in the scale of living.

sharing time when in a mode of external consumption is another problematic state. better to share time in a f-2-f mode where the Self is facing the Other rather than a parallel outward confrontation (or parallel absorption of media, for example). or, as a powerful alternative, parallel production (vs consumption) — which requires collaborative interaction in a creative process, the results of which spill over into a more general localized and energized situation. instead of the empty exhaustion of passive consumption.

it is strange to spend time on/in the social system in order to have money to facilitate having time to spend with those Others who are important to the Self. is this somewhat perverse social feedback loop actually necessary? the social system seems to impose the separations between the Self and the Other as a matter of supporting the system, not as a matter that is aware of the consequences of that separation or even willing to admit that there are any consequences.

money for me is a flexible social tool used to position the Self within the social system. this may be done via the conversion of the money into material objects which then become obvious signs of social position. another, countervailing use of money is to simply facilitate f-2-f presence, as suggested above.

the multiplicity of ways that money, as an abstracted form of social power, may be converted (moved, exchanged, transformed) to real power explains its absolute dominant position in what is a global exchange system. it is easy to miss the reason for its existence — to cleanly mediate human connection so that instead of the transformative change happening when social value (literally) changes hands, there is a static means of exchange where the f-2-f is so mediated that is hardly exists. this is a much safer choice for systems that are built on agglomerations of social power. imagine the average WalMart shopper bartering with the Chinese worker for a consumer object, any object.

then there is the issue of the initial spending of time to accumulate the money to begin with. if one has an unlimited source, or has a source that does not require this initial spending of time in accumulation, then there is a high risk of not understanding the dynamic of the tool. of course, accumulations occur for many reasons, most related to the excess value of production (capital) that Marx explored in such detail. but look, in the end, there is a choice to be made — time vs money. material poverty and being a social outsider with limitless time, or material wealth and time demarcated (deprecated) in relation to that wealth, along with a thousand sociable, circling desirous Others attracted like vultures to a carcass, eager to benefit.