from source to sink to source

Thermodynamic and electromagnetic (energy) models of reality use the terms ‘source’ and ‘sink’. Given that certain aspects of living organisms are accurately modeled by thermo, it follows, reasonably, that in a science-driven interpretation of reality, these terms may be applied to human life.

Eau de source: spring water, water that is safe to drink. Source, re-source. Life-source. Keeps life in motion and creating.

And then, sink: to submerge (in water?). Water that kills, hypothermia, a demonstration of inverse heat capacity, from source (body engine) to sink (cold water). Taking from, depth, gravitational pull of the Sun at night: into the earth. Drawing, winding down, running out.

From source to sink and vice versa. The movement of energies from energy-dense to energy-deficient regions.

Back to the anisotropic distribution of energy/matter in the cosmos. Life is predicated on this seeming imperfection. It is the ground condition of Life as a negentropic phenomena. Pure sameness was once disturbed and began to differentiate. Back to Weil’s “Two forces rule the universe: Light and Gravity.”

Mind has forgotten how to string words together. Mind knows no more names. A retreat from naming is the end’s beginning. I will stop naming what I cannot recall. Rather, turn naming into an action stripped of all symbolic content. No adjectival building of sense: mere non-sense. A good thing perhaps? Rules broken, expression by fiat, without the symbolic chatter, without symbolic precision.

An urgency to fall back into a frenzy of creative action emerges from a deep loathing of empty-headed criticism of pointless tasks that have no use in changing the social system: the dysfunctional working life. In service of the overwhelming human inertia directed into the search for (re)sources. Sources. Am I then guilty of helping sustain the unsustainable? Maybe, but worse, guilty of tolerating the intolerable idiocy of management: an energy sink.

To be a source is to allow a flux of energy to pass into and through the body with minimal disruption, minimal blockage. Channeling, not grasping, not riding the tiger, but simply be-ing the tiger, inspiration, be-ing the tiger’s roar, expiration. Nothing to do with the social, the fiscal, the political, the noumenal.

 

 

another shifting

The concept of living in a house sitting on the side of Mt. Zion—a house with a 350-foot mine (adit) off the laundry room—is beginning to recede as it gets cleared of belongings. Living in close proximity to 1.6-billion-year-old stuff, piled high, is … grounding. But why is there so little time taken to concentrate on place, and the energy that place imparts into the body. It’s Friday. Somehow a finality creeps in to sit next to life, a cozy acquaintance, even intimate. Instills a bit of panic, is this the last creation? Of course, what is that idea, creation, anyway, that so defines Life, even by its inverse? Answer is unknown to me.

Days spin with a ferocity not elsewise encountered. Little energy left by the end of each one, and the frequency of the cycle is ever more transitory.

Sky creates the only accessible continuity. That and the habit of watching it. A new experimental video work is budding. Not sure when I can execute, but I’ve got enough raw material, and I’ve got a fully licensed and current version of Final Cut on a new iMac Pro. We’ll see if there is enough time/energy outside of work to do anything about it.

the purge begins

I was a bit unprepared for Rupert to look over a random selection of mostly vintage silver prints, but whatever the situation, they were of little interest to him. This lack of reaction or interest finally got me to realize that much of the archive has little or no intrinsic value to me anymore and seemingly no extrinsic value to the system external to my immediate creative efforts. Indeed, I can hardly call things ‘creative’ anymore, as the cumulative realization is that none of the life-trajectory was ‘creative’ nor did it result in ‘creative’ output. Thus, fodder for the fire in Echo Park, coming up this weekend, big prints. It’s not a complete purge, rather the beginning of an elimination of archive to lighten the psycho-spiritual load. A releasing of things I thought were evidence of some creative movement: it was all only in my own mind. Not more. Illusory. And now transitory.

A Natural History of Sound

At Tom Fleischner’s invite I’ll be doing a public talk this evening as part of the Natural History Institute’s lecture series. Prior to the lecture, I’ll perform a 20-minute live sonic improv [along the lines of this or this]. The day after tomorrow, Saturday, 02 April, I’ll do a full-day workshop.

changing the course of nature, Carrizo Plains National Monument, California, December 2010

TITLE: A Natural History of Sound

TIME: 31 March 2016, at the Natural History Institute, 312 Grove Avenue, Prescott College Campus, Prescott, Arizona

7:00 – 8:30 PM (GMT-7 PDT/MST) Prescott, AZ

SHORT DESCRIPTION:
This presentation, opening with a brief (20-minute) live improv sonic performance, will weave a pathway through the nature of sound as an integral feature of bio-systems and human presence on the planet.

LONG DESCRIPTION:
Sound is a particular expression of energy that is present within the living global system. The movement of sonic energy is a crucial feature of life for many organisms, humans no less than others.

This presentation will begin with a live improvisational performance arising out of an on-going sonic/visual/performance art project changing the course of nature that explores the energy dynamics of natural systems and the impact of life on those energized flows. The project plays with the subtle and not-so-subtle influence of human presence on the planet.

The talk following the performance provides a wider context to the project within Hopkins’ trans-disciplinary and nomadic life-trajectory. He will present a number of international creative projects that employ sound as the primary creative medium as well as exploring the concept of sound itself. Of particular interest to Hopkins’ research is a mapping of the intersection of human presence and wider systems. He will also introduce the concept of acoustic ecology.

There will be ample time for dialogue at the conclusion of the presentation.

The performance and talk will be live video-streamed at:

https://livestream.com/prescottcollege/events/4739637

10:00 – 12:00 Midnight (GMT-4 EDT) New York, NY
0400 – 0600 (GMT+2 CEST) Berlin, DE
1:00 – 3:00 PM Friday, 01 April (GMT+11 AEDT) Melbourne, AU

[calculate other times]

Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

so it goes….

a post to wait until… watching “My Life as a Dog” in the Hamburg Airport. waiting for a flight. to the USA. Whatever that place has become, becomes

after so many conversations, convocations, dialogues. much to digest and reflect upon realized, starkly, that the US is no place for my professional or creative activities. how does this come to be? it’s merely a demonstration of the mis-match between my sensibilities and the social system, or is it a systemic problem? and, if it is systemic — is there anything to be done about it?

All Roads Lead to Rome :: Transportation, Energy, and Creative Action

Fragment of an un-submitted proposal for ISEA 2012 in Albuquerque:

Exploring the concept of movement as a feature of the contemporary Techno-Social System:

What is it to move? What is the relationship between movement and energy consumption? Is it possible to move and not increase the entropy of the cosmos? When we move we generate waste heat energy. Entropic motion, then is part of what we are, and is integral to our experience of lived life.

How does motion affect the creative? Is motion integral to creative activity? What is the role of stasis in life?

Models of Reality

Models of reality are generated by every social system and, in essence, are crucial elements of social relation and interaction. The models which people share may be more or less dominant, depending on many dynamic factors within the society. They may also be more or less coherent, and are typically fragmented (Aerts, et al, 2007). Within what are called creative practices there exist impulses which seek to challenge existing models or seek to construct alternate models. It is the latter pathway that I have undertaken to travel along with my creative practice. It is a practice that has enabled me to initiate significant encounters with the world and with numerous Others and to engage in sustained dialogues. These dialogues, as the site of the creative practice, have become, in turn, the field of exploration of this thesis.

These dialogues and especially the life-energy that they comprised of are carried through a “liberatory use” (Bey, 1991) of technological mediation .

Within the intertwined trajectory of dialogic engagement with Others, as explored in both the creative practice and the thesis, I have engaged in evolving a shared worldview from the macro level of a flexible cosmology through to the granular-level of everyday momentary practices. The creative dimension of the PhD accompanying the text is not an illustration of the principles of the worldview, rather it is a tracing of praxis, a site of evolving evidence of the pathway that this particular world-view obliges. It is a recursive demonstration of how that worldview evolves and enables that very practice. In short, the question posed by the thesis is “What is the relationship between individual creative practices and technologically-mediated human encounter in media arts?”

Aerts, D., et al (1994). World Views: From Fragmentation to Integration. Brussels: VUB Press.

Bey, Hakim (1991). The Temporary Autonomous Zone. Available at: https://www.hermetic.com/bey/taz_cont.html [Accessed November 16, 2009].

matters

Matter is not what it appears to be. Its most obvious property — variously called resistance to motion, inertia, or mass — can be understood more deeply in completely different terms. The mass of ordinary matter is the embodied energy of more basic building blocks, themselves lacking mass. Nor is space what it appears to be. What appears to our eyes as empty space is revealed to our minds as a complex medium full of spontaneous activity. — Frank Wilczek

Sometimes I get the feeling that I don’t recognize even my own life. Among the array of phenomena which present themselves for the sensual body-system every … second … recognition shouldn’t be necessary for any one of them, given that change is the governing principle, or so. All should be new every time, all the time(s), and thus recognizable whether or not there are any observable and (relatively) invariant* features. It could be that this lack of recognition is itself merely the reliance on external models or comprehensions of ‘what’s out there’ as opposed to a deeper reliance on what is experienced by the Self as being (relatively) invariant. more “matters”

10,000 sounds

the radio aporee ::: maps project reached a downright Taoist level today with the uploading of the 10,000th global collaborative phonography sound sample. I was watching closely as the numbers crept upwards and timed it so that my latest batch would coincide with this day — it seemed auspicious. I’ve uploaded a total of 621 four-minute files from twenty countries. By my accounting, the 10,000th sample, my 615th recording (at the 550 bus stop on the LTU campus in Bundoora at Plenty Road) follows:

If you go to the main interface at aporee::maps and go to ‘search’ in the lower left, and choose the ‘:::maps’ option and type in ‘neoscenes’ (check the ‘place, sound’ button) — you will get a full scrolling list of my contributions. Or, you can simple click on the aporee category in this blog and have the locations come up there as small maps as above.

Kudos to the initiator, artist, phonographer, (cook!), and programmer behind the project, Udo Noll — thanks much for giving all us participants the possibility to … participate … in your creative dreaming!

more on control and autonomy

A techno-social system is predicated and constructed on a system of control exerted on the flows of energy that are antithetical to its ordered existence or that simply exist ‘out there.’ Within a techno-social system, at all scales, levels, and between all actors, there exists a constant, dynamic re-balancing of these energies (energy flows). With an input of external energy as the source, the overall techno-social system will exert varying levels of control over different spatio-temporal regions. Control is essentially the existence of prescribed pathways of flow which insure the desired persistence of stasis in a sea of chaotic flows. The degree that a techno-social system can proscribe un-controlled pathways is the degree of coherence that techno-social system will have. more “more on control and autonomy”

workshop – Day 9 – eNZed

prepping the waka, Whanganui, New Zealand, December 2010

Workshop day begins: first the waka time on the river. Morning cycle down the river to the Putiki boat ramp, get there a little early, and feel the nerves as to what is possible with the workshop. There have been numerous anticipatory conversations in the last days about what I will be doing. I take a small paper with thought-notes and put it in my life-jacket pocket.

I am fighting with the impression that there is a superfluity of input for the participants — some have not been on a river or so. My dilemma becomes a question of when to jump in and alter the flow of events and protocols which accompany the waka and the enveloping and powerful Maori cultural scenario. It makes no sense to do anything other than participate. Where full participation is a position, an approach to an eventuality of contingent life-flow. I am observing the processes and vibes that are coalescing, seeing if there is a auspicious moment to intervene, but I see none. Back to participating. Enjoying it all. The newness, but also the familiarity and comfort which the Maori protocol applies to that (community-facing) unknown, and The River. more “workshop – Day 9 – eNZed”

Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

Statement of Multi-Cultural Experience and Practice

With 20 years of experience with students from more than 40 countries and with educational organizations in 25 countries, I have a deep appreciation of the issues involved in multi- or trans-cultural education. My own practice as an educator looks at multi-cultural learning from both a pragmatic and a positive point of view. Pragmatically, for example, all of my classes in the past years are composed of students from a wide variety of cultural backgrounds. This simple fact brings to the fore in every situation the difficulties of language, and the cultural expressions that are deeply formed by language. Most often working under second-language conditions, I have honed my sensitivities to the relative speeds of comprehension and expression that second-language imposes and to the contingencies of difference that surface. Because difference is such a core creative source, I make it a practice in my workshops that students engage each other so as to open the potential pathways for creative collaboration.

It is tremendously important that a learning/creative situation is relevant to each particular student and that they feel comfortable enough to evolve and take on an experience that reflects a personal, internal source. Teaching in up to 20 different linguistic and cultural situations each year I have developed an appreciation for what is possible, what each distinct viewpoint opens up in a collective learning experience, and how personally relevant work may be seen as an inspiring source for peers. This kind of movement through radically different domains requires me to have a flexibility to engage and facilitate under widely varying conditions. While this is a constant challenge, it is one that I seek out for its richness, liveliness, and the consequential open space that arises when learners, myself included, are faced with the unknown — both inside the Self and inside the Other that they face. Because a fundamental concept of my creative work as well as my seminars and workshops is the facilitation of distributed (that is, non-hierarchic) network systems, I specifically deal with this human-to-human dynamic both in the conceptual/theoretical content as well as the lived practices that I stimulate in the classroom.

twiddling thumbs for the Knighthood

In art and literature the problem is different. On the one hand, freedom is more possible, because the authorities are not asked to provide expensive apparatus. But on the other hand merit is much more difficult to estimate. The older generation of artists and writers is almost invariably mistaken as to the younger generation: the pundits almost always condemn new men who are subsequently judged to have outstanding merit. For this reason such bodies as the French Academy or the Royal Academy are useless, if not harmful. There is no conceivable method by which the community can recognize the artist until he is old and most of his work is done. The community can only give opportunity and toleration. It can hardly be expected that the community should license every man who says he means to paint, and should support him for his daubs however execrable they may be. I think the only solution is that the artist should support himself by work other than his art, until such time as he gets a knighthood. He should seek ill-paid half-time employment, live austerely, and do his creative work in his spare time. Sometimes less arduous solutions are possible: a dramatist can be an actor, a composer can be a performer. But in any case the artist or writer must, while he is young, keep his creative work outside the economic machine and make his living by work of which the value is obvious to the authorities. For if his creative work affords his official means of livelihood, it will be hampered and impaired by the ignorant censorship of the authorities. The most that can be hoped — and this is much — is that a man who does good work will not be punished for it. — Bertrand Russel (1968, p. 66-67)

Russell, B., 1968. The Impact of Science on Society, New York: AMS Press, Inc.

Thanks for that positive, pragmatic, and ultimately true statement of current affairs. Fifty years later. We can only hope.

schizophonia

Originally all sounds were originals. They occurred at one time and in one place only. Sounds were then indissolubly tied to the mechanisms which produced them. The human voice traveled only as far as one could shout. …

We have split the sound from the maker of the sound. Sounds have been torn from their natural sockets and given an amplified and independent existence. Vocal sound, for instance, is no longer tied to a hole in the head but is free to issue from anywhere in the landscape. In the same instant it may issue from millions of holes in millions of public and private places around the world.

Schafer, R. Murray. (2006). The Music of the Environment in “Audio Culture.” New York: Continuum International Publishers.

This Julian Treasure talk is a very short (seven minute) but provocative dance around some issues of sound and hearing (and listening).

By substituting the concept ‘energy’ for ‘sound’ the issue expands and finds some wider principles. Action, activity, creative and destructive both, releases energy. Many times this energy is in the form of sound. Techno-social systems generate massive amounts of waste energy in this form of sonic vibrations. Living organisms tend not to generate waste sounds as any wasted energy possibly compromises the life-form (life being a negentropic energy-optimizing process). On an evolutionary scale, waste energy (in the form of adaptive experimentation by the life-form) is incrementally minimal when considered in juxtaposition to the total energy expenditure of the life-form itself. However, en masse life clearly plays a role in accelerating the production of entropy of the Terran system when considered in comparison to a planetary system without life.

Humans, in their superficially intelligent pursuit of technological solutions, especially in the recent era, have created the means to generate tremendous amounts of waste energy. While engineering is about solving problems in the most efficient manner possible, the vast majority of devices created are clearly inefficient. This is especially apparent when the entire process necessary to bring a device to a completed configuration is considered, ensemble — that is, the extraction of earth materials, transport, processing, and manufacturing.

Whenever one has a technological process, it is likely that at one or more points in the process, sonic waste energy is being spewed out into the surroundings. This plethora of waste energy impinges on the body system with (un)certain results. (Remember the experiments of playing heavy metal or classical music at plants? It’s easier to understand the effects when you consider the energy content of the two different sonic manifestations.) In a typical urban environment, a tremendous amounts of (sonic) waste energy is, literally, reverberating everywhere. Any flux of (waste) energy will change that which it encounters. It will change the energy state of everything along its pathway to eventual almost-dissolution in the un-stellar void.

Using your ears to guide you, find a place where you can comfortably be for an hour. If eyes desire — sight falling between night sky stars tracing on the retina — could carry the ears to a same-such place, life would have different potential.

acceptance

Yes, as an originator man is solitary. He stands wholly without bonds in the echoing hall of his deeds. Nor can it help him to leave his solitariness that his achievement is received enthusiastically by the many. He does not know if it is accepted, if his sacrifice is accepted by the anonymous receiver. Only if someone grasps his hand not as a “creator” but as a fellow-creature lost in the world, to be his comrade or friend or lover beyond the arts, does he have an awareness and a share of mutuality. An education based only on the training of the instinct of origination would prepare a new human solaritariness which would be most painful of all. — Martin Buber

Buber, M., 1985. Between Man and Man, New York, NY: Collier Books.

The originatory creative act perhaps requires a (painful) level of social isolation — is this the source of the ‘tortured artist’ syndrome? This in contrast to the integrated flow of socialized encounter with the Other which is (also?) the locus of creative action. hmmm…

Migrating: Art: Academies: done

MigAA book cover (pdf download)

After eight weeks of intensive effort, sometimes re-writing almost from scratch a wide range of (English-second-language) articles, essays, and academic papers, the second and final book from the MigAA project is done and at the printers. Bravo to the Alfa60 designers, Joseph and Lina in Vilnius — perhaps this book will win awards like the last one did! And big kudos to El Jefe, miga, without whom, none of this would have come to pass, none of it!

This is the jacket blurb I wrote in ten minutes — the day Lina was sending the book to the printers! more “Migrating: Art: Academies: done”

etc…

The holistic energy-based model is necessary for sense, harmony, and accuracy (in accordance with observed phenomena). However, the entire point is to frame a (creative) praxis that has a broader awareness of the complex inter-relations of things (beyond things, well into flows!). This suggests a constant critique of the status quo, a presumption that life is not proceeding with enough creativity or enough vis viva. When is enough enough? (Too much is never enough!). But are these volumetric quantities anyway? Spatial, Cartesian? Nah! Creativity is a flow, non-localized (it affects all): it is characterized by temporary states, transitory awareness, evolutionary phase changes. It is continuous and indeterminate, available always in the interstitial actions which lie outside the control of the social system.

CLUI residency — Energy of Situation

Some final words on the residency period:

Energy of Situation

Rather than producing new material configurations of the energized world as a tool for individual continuance and relevance to the wider social system, I chose to concentrate on a fundamental closer to the bone, as it were: the production of new configurations of the energized world as a tool for individual continuance and relevance to the wider social system. What we do changes the cosmos, always, everywhere, (because everywhere’s are not separated nor distinct).

Traditional art production is (merely) the (re)configuration of certain flows in the near (and far) surround of the producer. My approach generally falls under this model but approaches the reconfiguration process from an entirely different path. Entering a ‘residency’ is (merely) moving from one (life)-situation into another: we are constantly doing this in life, transitioning from one semi-stable configuration to another, with periods of more-or-less instability in between. If one leaves traditional temporal and spatial metrics behind, this process may be seen simply as the modulation of a constancy of flowing condition. The particular conditions and configurations of a situation dictate the potential range of reconfigurations possible, given the energy input of the individual and the embodied life-energy/life-time that is available. The configuration is merely a cumulative apprehended set of flows occurring with a reductive purview (and is always relative to the observer!) There is the ‘locally external’ factor of the accessibility of external energy sources for reconfiguring, but if one approaches the situation as a more autonomous and self-contained instance, the range of possibility is limited just as life-time and life-energy is limited. It is along this approach that I undertook this residency. (I will here omit a wider discussion of the framework of my personal model of the cosmos as there isn’t the room here to undertake it even in brief).
more “CLUI residency — Energy of Situation”

musings before a roadtrip

Leaving aside the refined mapping of experience-once-removed. And instead, gathering experience first hand, in the moment, where circumspection is wistful, wasteful, or even dangerous.

Music on the road. Traveling minstrels, buskers, harmonica-playing hobos. playing for people on the road, or playing whilst on the road. Meeting at the roadhouse. Beyond the city limits. What goes down when humans engage beyond the control of the proper social order. What goes on outside the ordered flows of town. Interstitial in the sense that between towns lie the open roads. bandits, women and men of loose moral fortitude, and wild animals. The space of chaotic flow.

We suspect that even though travel in the modern world seems to have been taken over by the Commodity — even though the networks of convivial reciprocity seem to have vanished from the map — even though tourism seems to have triumphed — even so — we continue to suspect that other pathways still persist, other tracks, unofficial, not noted on the map, perhaps even “secret” — pathways still linked to the possibility of an economy of the Gift, smugglers’ routes for free spirits, known only to the geomantic guerrillas of the art of travel.

As a matter of fact, we don’t just “suspect” it. We know it. We know there exists an art of travel. — Hakim Bey, Overcoming Tourism

What is the nature of what is feared outside the purview of human controlled flows? Is it merely nature? It is the presence of (or the risk of) death — that singular element that lies completely beyond human control, for ever? It cannot be erased from the wild kernel of being. Some seek the thrill of facing it, some hide in states of paranoid control to keep it as far away as possible, backing away only to fall over a precipice unseen behind. Religion is the construct that irrationally rationalizes the presence of the unknown, of death, and of corrupt social order.

… back to the road …

The body of speed. (hunt and/or be hunted). Movement is the first escape from death. Running to safety, to the nearest tree. Running to fetch the weapon that you left at home. Running for the crowd so that the odds of getting eaten are marginally lowered. Running fast. Running to change places. Running to make a moving target. Running for help! Running to the Library!

The Book as fuel for keeping warm and The Book as weapon: dictionaries and encyclopedias work best for both purposes. Book as pillow. Book as door-stop. Book as object sensed orbiting centers of cultural gravity. Textual asteroids and debris. Escape that field.

The Book as tool for enhancing procreative potential and staving off death. Rather, Books on how to enhance procreative potential and how to stave off death. Reading about how to enhance procreative potential and how to stave off death. Reading-while-driving. Speed. And then it comes. uuuuuhhh.

20100206-2007-0862

nah. gotcha, I’m outta here, step on it, hit the gas, burn some rubber, spray some gravel in ‘is face…

tool-making and control

Nadine's hand, Alsace, France, June 1988

If one constructs a tool, what is one doing, and why is one doing it? How will one do it?

How to control of flows around oneself? And what does this control mean? Where does the desire to control arise from? Is it simply about evolutionary (survival/procreative) pressures? Is there anything about control that is altruistic (or simply outside of the broadly evolutionary imperative)?

The divide between life-forms that make tools and ones that don’t is fundamental, but it may be ignored when regarding the smooth continuum framing life as a system(?) that alters the flows of energy around it generally to its advantage (or to its need to continue — life is about life needing to continue life). The divide then appears to arise only when one considers how (from a mechanistic p.o.v.) that control is exerted.

mine, Bitburg, Germany, July 1988

This divide seems especially arbitrary when the body itself may be seen as a tool. The mechanical relations between bone structures, for example, or the magnifying ability of the lens in the eye. And, extending the definition of tool beyond the purely mechanical to, say, chemical, the body is a clearly a refinery in the exact same sense as a petroleum refinery. It conducts a wide-ranging set of thermodynamically driven reactions to access and distribute concentrated energy sources that it has introduced to its system. While there is a material dividing plane, the skin, which historically looms largely absolute in determining many classifications of relation and order, that plane may also be seen as arbitrary. The surface tissues — including the entire gut and lungs — are highly permeable surfaces which are constantly interchanging matter and energy with the environment they are in. In an optimal sense, at a particular time, this interchange process does not degrade the general order of the biotic system, but it does precipitate localized and systemic change. Also to be considered are the millions of microscopic organisms which synergize with the larger human body system — without which that system would likely not survive.

Andrea, Jersey City, New Jersey, May 1988

Are there, then, distinctions to be made based on body-as-tool and the ‘external’ tool that the body/mind system synthesizes? Or are these distinctions merely artifacts of the entire mechanistic p.o.v.?

It would seem so. If one considers, again, the relations within the body between , say, limb or organ, where a part may be seen as having a particular function which benefits or affects another part. A particular part has a function (as any tool also has) which aids in the performance of the body-system and interacts with other specific mechanisms in the body. In a living body-system these inter-relations are both necessary and sufficient if one includes the those moving between the body and the external. The body is seen as an indivisible whole, but without the constant interactions with the external environment, it would, for practical purposes, dis-integrate immediately.

The point of this short meditation is to emphasize the process which a tool, by definition, precipitates. That process is the fundamental alteration of the energy flows to which the tool is applied. This process unites the purpose of both internal and external systems for energy flow change which may be seen as a tool. The body is a technology as much as anything external to it which causes an alteration of extant energy flows. (Uff, this suggests that life itself be defined as a technology as it always alters the flows around it — we are life, we alter the flows around us, we are a technology.)

The division between tool-makers and those organisms which do not make tools may then be seen as a somewhat arbitrary one. Both organisms are needful of altering the surrounding flows to survive, they actualize that need via evolved mechanisms as they relate with those particular flows. The ultimate point for both internal and external tool use is the optimized continuance of life.

On The Poetics of Protocol

How to transcend the rigidity of extant and defined protocol? Opposition is no cure. Poetry is an emetic for it; or at least poetic stretching, morphing of the protocol. Or simply turning away to create a new protocol. But this threatens social viability. This is a critical issue as protocol underlies all techno-social deployments. All. And the affect of protocol, its genesis, its makers, its purview, all contribute to the formation of a (dominant) worldview that it imposes a(n arbitrary) frame of reference upon the participant in the particular techno-social system. On the other hand, life without protocols: an impossible situation for social animals (or any animal, for that matter — a protocol may be thought of as a way of going, whether self-directed or directed by innate sense and following the line of maximized entropy production).

This conundrum applies to all (socially) evolved protocols, no matter the genesis. It means that this pervades and saturates, all experiences of being (except perhaps for the pre-human, or over-human). On The Poetics of Protocol, a working title moving towards a core thematic. Using the metaphor of a sliding scale, at one end, chaotic ways of going, at the other, completely prescribed ways of going, life falls somewhere in between.

Having to jump between several points-of-view — the tremendous volume of applicable writing on the range of subjects; a strong, principled, and unifying overview tied to idiosyncratic personal experiences; and, finally, the mental focus required to tie all this jetsam together — the jump has to be transformed into a creatively complied micro-narrative. But looking around at the plethora of source materials is always discouraging — in form and content. The inability to structure my own content into a form consistent with the material that I consume is disturbing, though idiosyncratic expression is one of the goals for PhD research. (Inconsistency has potential to uncover innovative spaces and may be used as a strategic tool or approach.) So this can be viewed as a strategic advantage in the creative interpretation and packaging of the material. Content-wise, I am confident of the presence of something to say, as well as a subsequent pathway-of-action reflecting what is said. Daunting task none-the-less, from any vantage.

Seeing from more than one point-of-view requires motion or at least movement between points of stasis. Does the establishment of a point-of-view require a cessation of movement? (Motion of course is completely relative regarding point-of-view: life is never static so point-of-view never absolutely static.)

the American Dream is only to survive

David Brooks, columnist at the New York Times writes in this commentary on New Years Day:

Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.

I have always enjoyed his pragmatism and basic awareness of a wider historical context. It frames the American Way as (merely another) expression of a global continuum of human presence on the planet. And he seems largely to avoid the hybridized reli(geo)-political Destiny’s Child(ish) mentality that so pervades the fragmentary remnants of mediated public discourse in this declining nation-state. more “the American Dream is only to survive”

another spadeful of encounter

In the contemporary framework of human encounter—dominated by instances of hyper-commerce and of tele-mediated presence—life changes to fit the mediation (it does not evolve in the same sense that Darwin’s idea of the process; instead it simply fits the technology), and the character of encounter with(in) life alters for each shift in the techno-social milieu that collectively generates the allowed pathways of exchange.

Freedom is not a question in this situation. Nor is autonomy. Those are absolutes of the abstract: virginal conceptions not directly related to the contingencies of be-ing in and of the world. Absolutes and abstractions do not prepare the Self for the shifting potentialities of collective human encounter which proceed by degree and layered complexity. And indeed, when abstractions govern encounter, the full field of possibility of human encounter is quickly limited to a less-than-finite set of conditions, processes, and outcomes. There arises the alienation of emotive loss in this limitation, but that is another issue to raise elsewhere. Or perhaps this alienation is the reciprocal experience of the (unfulfilled) possibilities of creative encounter.

Or is all this just about losing or gaining procreative (evolutionary) advantage for the species (via technological augmentation), and nothing more?

The fact that the strongest, most beautiful, most intelligent are, overall, given social reward when compared to the least. (Recognizing this, the revolutionary community organizer, Jesus, said (as interpolated by Mathew) “Blessed are the meek, for they shall inherit the earth,” to invert the perception of this evolutionary order, and the alternative fact that following his lead will actually alter the order. Was this a miraculous strike at limited potentialities? Or mere agitprop for political expediency?

devoir: a re-naming

Further, deeper, wider, (more iconoclastic), what is research? Merely to search again? The broadening of a socially-sanctioned knowledge-base? A connecting-of-threads to historic tradition? A discovery of what’s been before? A following of a pre-existing trajectory (but with more fuel for a higher, further flight)? What about re-sensing instead of re-searching? Immersing senses in a situation again (related to German entgegen ‘opposite’). Sensually immersive: sensing difference again (from another situation), and reflecting on that. Or, better yet, riding the gradient of that difference, and using that potential, that power, that source, to express from.

Re-search — to circle again, more intensively — but to remain detached. Neither academic detachment nor technological objectivity are the way that is needed now. We need immersive, connected, aware, and sensual be-ing. In order to apprehend what the world needs of us. An empathetic engagement with all expressions of life-energy. more “devoir: a re-naming”

netart 2009 – VisitorsStudio

The following quick essay was for the last and final edition of the annual netarts awards from the Machida Museum in Tokyo:

Grand Prize for this year, the online platform VisitorsStudio, is not a complete newcomer to the netart scene — it’s been running as a live visual-sonic collaboratory for a few years now. As a playground, it offers many degrees of freedom within what appears at first to be a very restrictive environment. But, isn’t it true that all play-places have limits? Your mother would never let you go off just anywhere and play. Your mother would certainly approve of VisitorsStudio. The limits of VisitorsStudio lie primarily in the intriguing area of file sizes (more on that shortly). The interface is intuitive and straight forward, and does not entail a steep learning curve: anyone can create mesmerizing works in no time.

The most obvious elements in digital ‘mash-up’ play are the text, the image (still and moving), and the sound. Participants in VisitorsStudio may gather these elements themselves and using a rich set of live controls make compelling live mixes. There is an existing database of files to work with, or, you can prepare your own media library to upload and play with. This is where each sound, image, or video file is limited to a 200kb maximum size — you will be surprised at what can be done — the result is absolute proof that great things come in small packages.

VisitorsStudio is available for special performances and makes an ideal platform for educators in all settings who wish to stimulate imaginations with real interactive digital art — it’s not simulated and it’s not eye-candy. As a collaborative tool, it does not aggressively take the foreground in the process, but rather works as a solid and supportive background element for seamless play.

Of course, the best way to enjoy a jam session is with a heavy-duty sound system and a 72-inch plasma screen or a video projector. You will be the resident visual-sonic artist. But intimate small-screen solo play is also very satisfying. The best feature is the possibility for live remote partners and audience. Invite your friends half-way around the world to join you in a jam session!

Technically, VisitorsStudio needs only an internet connection and a browser running the latest version of the Flash plugin. And, hey, if we ask, maybe they will port a Wii controller to VisitorsStudio! Wouldn’t that be fun? Let’s play!

One of the Honorable Mentions for the 2009 netart award is SiTO’s gridcosm project which, if there ever was a primordial interactive play-place online, this is it. Gridcosm was initiated by Ed Stasny way back in 1997 as an outgrowth of SiTO’s live online image mash-up collaborations. That’s in the Precambrian era of internet time! It even has its own Wikipedia entry! But gridcosm clearly tapped into something fundamental — with a fresh and accessible interface design; a solid back-end code; and exuding a rare social sensibility of precisely what it means to collaborate online — there are hundreds of contributors. A dozen years later, the collaborative space is continuously full with a vibrant and evolving palette of personalities and plenty evidence of creative juice spilling out onto the screen. The acronym SiTO originally came from OTIS (Operational Term is Stimulate) which was the motto of the nascent online collective collaboratory back in 1994 or so. So, kudos to gridcosm for sheer staying power and what looks to be a lively future. How many layers does an artwork need to have for it to be classified as cosmologically significant? Visit gridcosm and discover the answer to this profound question! It’s an open project for anyone to jump into — as are all the SiTO collaborative projects — so, check it out!

John Hopkins, Sydney, Australia, 15.Nov.2009

elevator pitch

Establish (via dancing around) the fundamentals of the cosmos; establish (by chanting a framework for apprehending those fundamentals) what individual presence seems to be; establish (by tracing lived experience) what the dynamic of interactions of human engagement are; situate (humanely) those encounters in the wider social system (or continuum of relation); examine the impact/role of technology on/in all of this; frame a creative praxis that might transcend the limits of those impacts while taking into account an energized world view, and, indeed, lessen those impacts in a sustainable way; open an empowered pathway to decode what is happening along this moment in history. These are the primary goals of the work.

what is

what is is movement. Actually what tends to make it difficult for us to work in terms of this notion is that we usually think of movement in the traditional way as an active relationship of what is and what is not. — David Bohm

This gets to a core condition — all is movement: movement/motion is creative (including our consciousness). It also suggests that a redirection of that movement is not really possible, as redirection itself as a concept is simply the mapping relative to a Cartesian or other reductive framework. That is, unless the redirection is thought of as a (the) outcome of processional (negentropic) attenuation of flows caused by life. Which suggests that life itself is essentially creative, an obvious linguistic tautology. But life, as a general phenomena, affects a wide range of arbitrarily specified flows (flows that can be viewed in a traditionally categorized way as being different). By this I mean that in addition to the base (chemical) energy conversion mechanisms that govern most life forms there are a vast, subtle, and complex array of expressions of these processes which biochemists have been slowly teasing out, but never reaching a finality on at all. Whatever the case, the flows can be said to follow more or less explicit pathways (although our traditional view of these pathways is largely informed by mechanistic understanding and reductive framing. It is also such that it is our implicate consciousness, our full and immediate apprehension of the phenomena that we sense, is part of that originary what is.

Memory is the prime example of the persistence of a pathway of flow. It is precisely the persistence that allows us to move through the world without each successive moment being a surprising cacophony of unpredicted and unrecognizable sensory impressions. While at the same time, memory is itself, as an element of consciousness, implicate to what is being circumscribed.

The process of thought is not, however, merely a representation of the manifest world; rather it makes an important contribution to how we experience this world, for, as we have already pointed out earlier, this experience is a fusion of sensory information with the replay of some of the content of memory (which latter contains thought built into its very form and order). — David Bohm

inconsistency

The language is based on joining and dis-joining, you see. That is, it’s a perfectly good language if we could use it properly. It has to be used as an artistic form and not as a rigid tool which is supposed to reflect reality exactly — reflect what is exactly. It’s like the notes in music. They look quite separate, but when they’re played, they’re not separate. — David Bohm, dialogue with E.Nada

A necessary feature of the thesis project is inconsistency. For it to be a rich learning experience, it should be variable or stochastic. How to achieve a creative inconsistency, then? Where changing perspectives and voices and models and worn pathways exists in profusion that is at the same time, not overwhelming. A sequence of statements (each a consistent sound-bite), with threads of difference demarcating their extent, applicability, and style.

Weltanschauung

The construction of a worldview is a process of feedback, memory, and resonance with that memory arising out of an awareness of difference.

We know remarkably little about the ground functions of practically the entire system we are embedded within.

Writing an idiosyncratic worldview oscillates between the interior and exterior of being. It moves through all culture and social systems, the natural world, and every code encoded, every text ever written. To this passage is mixed lived impression, the accumulate energized traces that life leaves on the body — traces that, ultimately, are memory. And through memory, life compares these two strands: difference arises.

Traces of word and traces of where and when word arrived into the body-system: spoken, written, the two means to no end. Each in arrangement, in relation with an Other, Others. The relation to the Other defined by inarticulate resonance framed and directed into word, and left as traces both embodied and those dis-embodied, change left behind as bodies pass by. more “Weltanschauung”

affects and intentions

The idea comes that I can place different narratives and sonifications in the aporee context, making a global mapping of ideas mixed with sounds mixed with voices. But somehow this seems flat. Not that the platform lacks some aesthetic appeal, but the tendency would be to continue the same old process of archive-building (with the same old criteria of acquisition of material). Or, I thought about making a performative series in the Speakers Corner in the Domain. Still, the best idea to this moment is the one where I would simply engage with this material with one Other, expanding on it, presenting it in a dialogic setting, and reproducing that. Or this dialogic situation as a live performative undertaking with an audience.
more “affects and intentions”

more Buber

Human dialogue, therefore, although it has its distinctive life in the sign, that is in sound and gesture (the letters of language have their place in this only in special instances, as when, between friends in a meeting, notes describing the atmosphere skim back and forth across the table), can exist without the sign, but admittedly not in an objectively comprehensible form. On the other hand an element of communication, however inward, seems to belong to its essence. But in its highest moments dialogue reaches out even beyond these boundaries. It is completed outside contents, even the most personal, which are or can be communicated. Moreover it is completed not in some ‘mystical’ event, but in one that is in the precise sense factual, thoroughly dovetailed into the common human world and the concrete time-sequence. more “more Buber”

notes prior to Memory Seminar with Andrew Hoskins

The concept of memory is related to my own work and practice — as an artist, part of my work does relate to the creation and preservation of my personal archive. Also, memory is a feature of collective Techno-Social Systems as a mapping of embodied participation in that system over time. It is also a concept to consider in the wider perspective of my work which examines human presence, encounter with the Other, collective social systems and their impact on the individual and finally, creative action.

Memory is the trace of energies from the surrounding situation that literally impress (on) the embodied self. Making the radical assumption framed by the words of physicist David Bohm, that

… there is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux.

Phenomenal events and configurations of these energies pass through the body (as simply another manifestation of this flux), leaving altered states of be-ing. These embodied traces persist in time, but as with all life and being, are transitory. They exist as change, and are often experienced as a fundamental awareness of difference — “I originally felt like that, but now I feel like this, having experienced this event.”

External memory storage situations via digital technological mediation are, by nature, material, reductive, and transitory. They are subject to decay and loss as with any other external (and internal) means.

Three significant issues arise in the process of externalized memory storage. The first is in the process of creating the artifact. As with any pre-digital artifact, making a “memory” artifact requires that the Self (or someone) step out of living and mediate their presence in the operation of the device that creates the artifact. This stepping out applies not only to the making of the artifact but also to the (onerous) process of archiving. This process radically changes the experience of a life-trajectory by an individual. And, as suggested by Quantum ideas, the observer affects that which is observed, the act of making memory artifacts actually affects the scenario that is being recorded.

A second major issue occurs when any of these processes are taken over by extensions of the Techno-Social System, they subject the Self to a loss of autonomy. (i.e., cloud computing as one example of a centralized architecture that removes the trace of the digital artifact wholly out of the purview of the individual (creator, participant).) The levels of loss of autonomy exist on a sliding scale — loss occurs whenever the individual is not in control of the mediatory storage (its provenance, creation, organization, archiving, sustenance, distribution, demise, destruction). Any externalization falls under this regime.

The third issue lies in the maintenance of archive. As a fundamentally ordered system (timely retrieval is critical for a functioning archive), the archive requires an essentially constant energy influx to maintain that order. That energy source is, at base, the human being. How much personal energy will humans participating in a Techno-social system be willing to dispense of or provide/support in order to maintain an ever-growing energy burden of either a collective or individual archive? Is this why the Library of Alexandria burned?

many impressions, no time

where to start. what to write about (if there ever is time to write here). impressions, expressions, observations, actions. food shopping: Woolworths, Coles, and the thousand-and-one small Asian food shops, and Paddy’s Market, 7-11s for expensive junk food, Chinese, Thai, Vietnamese, Malaysian, Japanese fast-food. vomit stains smeared on black cut-basalt (rhyolite?) sidewalk paving. up-scale-chain consumer fashion depots line George Street, my commuter trajectory. old Ruger, Winchester signs over one empty shop-front, across the street from the Greek guy selling swords, Swat boots, and GI dog tags. the rest of the neighborhood Chinese-owned shops. restaurants with open fronts, tables spilling out onto the sidewalk, with one Lebanese place with hookahs. and the pubs, packed from Thursday through Saturday nights. late. girls with impossibly high-heels limp along tugging down impossibly short skirts that hike up and show pantied crotches at every tottering step. blokes, the NRL blokes, with bulging tee-shirts and vaguely Maori tattoos on biceps. and the suits. the business class. busy, very busy, very very busy. Japanese manga girls or so, adorned, liberally with things and things with accessories and feathered black hair and pale milky skin. Anglos, red patchy skin, (it’s the latitude), sometimes Tilley hats (I can’t bear to wear my new one at risk of appearing like one of these). baseball cap will have to do along with plenty of sunscreen on my UV-challenged nose. more “many impressions, no time”

Wholeness and the Implicate Order

Finally getting down to some David Bohm texts that I’ve been wanting to absorb for years but never had the time or access. I had a short correspondence with his widow some years back for the purpose of responding to the Dialogue essay and subsequently hosting it on the neoscenes third-party texts area. After Buber, Bohm was the first to show up as a source on my dialogue radar, an influential one at that, when a contemporary concept of dialogue-praxis is examined. Bohm has a powerful and holistic approach, literally, grounded in a worldview based on his interpretation of Quantum, the development of which he was an integral player. I am more than encouraged — inspired would be the correct word — by his approach, rigor, and mapping of a powerful foundational approach to human relation both with the cosmos and with each Other.

Also crucial to his view is the problematic nature of language as it exists (English, specifically), suggesting that the (tyranny) of subject-verb-object be replaced with a structure that emphasizes the verb — emphasizing action over thing (reflecting back to ancient Hebrew as did David Abram in The Spell of the Sensuous: Perception and Language in a More-Than-Human World where the written language included only the consonants, and vowels—which necessarily need expiration, a projection of the spirit to say—were introduced by the spoken reader, infusing the word with the life-spirit of breath.

The shifting of English that Bohm suggests illustrates how language informs/forms ones worldview as Benjamin Whorf promoted with his concept of linguistic relativity (which has always seemed obvious to me, an awareness perhaps brought about through the process of photographic abstraction of the world).

Wholeness and the Implicate Order, Bohm, David, Routledge, London, 2002

The diversity of languages is not a diversity of signs and sounds but a diversity of views of the world. — Wilhelm von Humboldt

Then the question of how to deal with all these books at once? Where to read them, how to take notes, how much to read in any one at a time, and such. Reading in the evening before sleeping isn’t very good, although restful. Mid-afternoon is optimal, but carving out several hours from the daily to-do grind makes that difficult. Having a space in the CMAI office is very helpful now, as there are more comfortable chairs. The collective grad offices are too noisy and busy. Dislocating to Bronte or a cafe elsewhere is possible, but not time-effective if only for reading. Ach!, the questions of methodology …

to be mindful of modalities

exploring modalities of communication. of connection, of be-ing. Kittler shows up on the radar immediately (hmmm, recalling that extremely uncomfortable evening with him in that bar in Linz before the Intertwinedness happening. he needed the table to circulate around him. and it did because of the language (protocol) gap. I was not fluent in German enough to access the discussion that inevitably circulated, hovered, around him. strange situation. instead I talked with his assistant (and translator whose name I have now forgotten), a young American who came to worship Kittler in Berlin for a time. I left early as I had to catch a train to Copenhagen early the next morning.)

how to bind energy in to the text [as the particular creative output]. to be released in TIME. to the proper receiver.

that from an earlier travelogue entry. it clearly has been on mind for a long time. actually the transition from print-making to performance/happening was a mapping of that need. finding that the silver print was just too rigid a platform when compared to presence. although the print is, as with anything, in retrospect, a resonance of presence and be-ing as is any trace left in the wake of life.
more “to be mindful of modalities”

hot springs

up to the hot springs with the rust-e crew on a business/pleasure trip to nail down details on the sustainable creative practices conference/festival next February. we have a substantial cabin to hangout in and passes to the Hot Springs pools. the resort hasn’t changed too much since the last time I was there twenty years ago or so. the weather conforms to the springtime-in-the-Rockies norm: changeable. with a tendency to unusually wet and cloudy which no one complains about. too much water is rarely even a nuisance in the West. the 14’ers, Mt. Princeton, and Mt. Shavano are mostly invisible, but when the peaks appear, there is plenty of fresh snow above tree-line. no motivation to do any serious climbing between the tight schedule of meetings and mandatory soaks in the hot water.

first we have an orientation meeting with the resort management who are really enthusiastic about the conference plans. to be sure, February probably isn’t the busiest month up there. there are a few ski areas within 50 miles, but weather conditions can be severe at any time, and the hot springs aren’t right on a major highway.

the afternoon is spent up in St. Elmo being introduced to the Ghost Town Guest House bed-and-breakfast with one of the owners, Sharon. along with her husband, they have just recently finished a fantastic place right in the town, and are currently the only year-round residents.

the evening starts with a long soak followed by a sumptuous dinner that leaves everyone ready to crash after suitable aprés aprés. Chalk Creek can hardly be called a creek this weekend, with all the snow-melt and fresh precipitation, it is raging and fills the moist night air with a power that erases all other sounds.

the day’s activities are interspersed with memories of trips to Tincup, over the pass from St. Elmo, and jeeping with Collin, Joe, Mike, Chris, Cindy, and the usual eclectic posse that would converge at Joe’s family cabin there. ages ago. another life.

Holly’s graduation

Golden High School graduation at Brooks Field on the School of Mines campus on what starts off as a dreary and chilly morning with uncharacteristic clouds sticking to the foothills. Holly is the Valedictorian. the weather clears up by the end when Montse and I head back to the house for final party preparations. I take the opportunity to get the whole Williamson Clan together for a group portrait.

fourteen hours later, celebrations finally end with a round of toasts for the graduate.

Dear Holly. What a pleasure to be here to celebrate this time with you! The teacher who spoke at graduation is precisely right that whenever two humans cross pathways they are both changed in ways that are not (always) immediately apparent. This is a powerful principle of life: when we realize and take to heart that this occurs, we may intensify the outcomes of these encounters through open, honest, and unfettered engagement. This engagement should be attentive, concentrated, and focused. Through this, any other human encountered becomes a collaborative partner in a dynamic creative process that is the essence of life. As is taught, the next person you encounter may be the Buddha, and thus, how you engage governs the potential for enLightenment. I wish you all the best in your near and far future; that the pathways you walk will be full of those transformative encounters; and that the transformations bring the breath-taking inspiration that makes life joyous. Life is a phenomena! You are phenomenal! At any point you have questions, answers, observations, or discoveries to share, I am happy to give you my attention. Thank you for being you! oxoxox jh

May Day

Month swings into May seeming. No May Day celebrations here. The Red Scare still too enfolded in natal-national psyches. No bonfires like in dark-less high-latitude white nights.

sotto voce: Being fixated on the material aspects and ‘things’ that spin off from our activated and energized presence in this world is probably where you are going wrong in pondering the “art-or-not” question. Experiencing the energies that arise from creative action—they may come ‘packaged’ in a practically infinite range of forms—it’s more a question whether you (as an individual made up of the accumulated life-pathway that you have experienced) have any opening to the energies that are carried by that form. Technology mediates the expression of creative energies (technology is the accumulated set of mediatory pathways for the expression of creative energies). So, it’s ‘merely’ a question of what paths of expression and reception are open between you and some Other with whom you are in creative exchange.

tools to thrive

spend the afternoon at a meeting with a group of about 15 enthusiastic Mizzou students who are interested in fundamental issues around sustainability and social activism. the meeting (Open Sustainability Network Mid-Missouri, under the title Tools to Thrive. hosted by Richard Schulte, one of the founders of the Mid-Missouri group (which is connected to the umbrella Open Sustainability Network). OSN-MM is also the initiator of the Columbia Missouri Exchange Circle. Lonny Grafman, the featured presenter, is a lecturer at Humboldt State University and is the founder of Appropedia Foundation, the self-proclaimed sustainability wiki which provides a public platform for information on sustainable community practices along with pertinent knowledge-sets for implementation. Lonny is also the Executive Editor of International Journal for Service Learning in Engineering (IJSLE). He introduced some of his work in the form of a presentation Democracy Unlimited Humboldt County Rainwater: A Case Study in Open Source Community Action for Sustainability which explored community activism in deployment of sustainable (in this case, domestic rainwater gathering) systems. words: creation of human networks … the search for a deliverable … starts with a sonic ambient exploration a rainstorm … examples of rainwater sequestering … Bechtel in Bolivia … anthropocentric impurities … a lesson in rainwater catchments: free … local infrastructures generate independence / autonomy. Too many details at first. without the principles of appropriate technology use — public perception, policy situation, know-how, resources, initiative, currency in Humboldt … hemp paper, soy inks … Temporary Autonomous Zone break-out groups: creation and organization of more and better public art; bike-powered something; CSPAN (Columbia Sustainability Policy Action Network); local economy (in general); moving from thought to action; facilitating dialogue; sustainable creative activism; expanding the sustainability community; empathy and interconnectedness; rooftop gardens where possible on campus; community networking club celebrations, gardening; organizing / participating in one implementation workshop for a physically appropriate technology setup; less plastic use, healthy local food, teaching sustainability to children … sorry no more detailed notes, I had to leave right after the break-out sessions to meet Nick and Deb to look at houses. I cycle across downtown from campus to the Walgreens where I lock the bike and go in to buy a snack. when I come out I wander across the parking lot looking for Deb’s car. a chubby white woman gets out of a sedan and asks me if I need a ride. she says she normally doesn’t do that, but I looked like I wasn’t a killer and that she’d be happy to help me out. I say no, no thanks, I’m just waiting for friends to pick me up. mid-western courtesy? I’m wearing a black leather biker’s jacket, black jeans, black half-gloves and a baseball cap from Germany, and dark brown sunglasses. who’s she kidding? she must have been one of those mild-mannered mid-western serial killers. just then Deb pulls up. saved! Nick stayed with the kids, so we drive into the countryside to some small towns looking at houses. the area is really depressed, many empty storefronts on Main Street. and this area is relatively affluent compared to much of the rest of the state. it would be very interesting to travel through these areas and document what is happening. sustainability? indeed. things are not sustained here. help is needed.

iDC dregs

iDC list gets annoying and rewarding at the same time. but what of life spent on the keyboard? the topic is teaching… and the transition of the teacher into the link jockey.

sotto voce: While the offerings of IP_based networks seem unlimited, and in rhetoric, the superlative of unlimited is often applied, I think it is important to keep firmly in mind that it is not a space of unlimited knowledge nor is it a space of neutral knowledge. And, also, in this time, it is not a space of embodied experience aside from eyes absorbing statically-framed EM radiation, ears hearing sounds disconnected from their source, and fingers twitching across a very limited place. Not to mention underlying ideologies which accompany each form of mediated connection (largely invisible but very much real) — among others, that of consumption (extractive resources, electricity, and thus, the globe-spanning world that we exert irresponsible dominion over). In this regard, the (limited)vastness of that knowledge-space seems a bit tainted and out-of-touch perhaps. Expensive and consumptive. Exclusive, reductive, and reified. A teacher is a catalyst, and is one who, simply by being an Other we encounter in life, presents us with the unknown. If we trust that Other, a world opens up that was previously unknown, and (if) we (trust enough to) apprehend and engage it, it changes us, we learn. This unknown world is sourced in the entire comprehensible universe, and is available through that Other. These encounters may take place anywhere, anytime, and can be had ‘for free.’ We need only ‘pay’ the Other with our attention, our life-time, and life-energy. It seems that in our formal techno-social educational systems, these potential encounters with the Other are (being) replaced by more and more socially-standardized systems-of-relation (protocols, curricula, government mandates, abstracted monetary instruments) which seem ever more intrusive to and even suppressive of potential open encounters. This limits the creative potential of the outcome. The cumulative effect of this social hyper-formalization-of-encounter — because learning occurs precisely at the edge of knowing, not within the known — is that we look elsewhere for the dynamic of coming-to-be (learning) that keeps us alive and growing. To me this is the ultimate source of the loss of vitality that affects the Education World, a vitality that ultimately does not rest on technological mediation but on human encounter. Yes, human encounter is always mediated by the vast range of social protocols and tools, and learning encounters may happen within highly mediated (‘virtual’) spaces, but when we allow those encounters to slide continuously into more and more mediated spaces, the life-time available for less mediated human encounter shrinks. I think that this represents a wide loss to learning, education, community, and creative potential as it moves to extremes and forgets what it is predicated upon — the originary encounter between the Self and the Other.

Networked: a (networked_book) about (networked_art)

PROPOSAL :: Networked: a (networked_book) about (networked_art)

(a) Name, address, URL, email and one page CV of author.

John Hopkins

https://neoscenes.net/

John Hopkins is a networker, artist, and educator occupied across a wide swath of techno-social systems with an extensive global network presence. He is active in numerous global creative networks beginning with the Cassette Underground and the Mail Art networks in the 1980’s and merging seamlessly into the propagating telecommunications networks of the present. He has engaged in many individual and collective dialogues concerning the facilitation of collaborative creative situations, and has facilitated or participated in numerous distributed projects.

https://neoscenes.net/blog/cv-resume

(b) A 1000 word proposal that should be accompanied by an abstract of no more than 250 words and a list of keywords to indicate the subject area of the chapter. [Each of the commissioned chapters will contain text, images, videos, and/or audio.]

ABSTRACT more “Networked: a (networked_book) about (networked_art)”

negative lands

Sarah invites me to go to a morning pre-screening in the Atlas Center of the movie Speaking in Code along with David and some of the other principles from the Boulder Media Festival. They are considering the flick for screening at the next festival. It’s … okay … funny how historical the scene got so quickly. Ancient times, techno seems.

Right after lunch, I meet Holly at the UMC and we take a wander around campus talking about her options upon graduation from high school this spring. We make a visit to David’s office to talk about the TAM program, etc. it’s cold out, and the art department is now a construction site. I decide to cycle downtown to meet Sarah and Kate later at the Laughing Goat. Then still later, we wander back up to campus to catch negativland who Jane brought to CU for a couple (free!) shows featuring their concentrated and comprehensive performance on the mediated social system of religion in It’s All In Your Head FM.

We believe that the healthy evolution of art and creativity has more value than simply counting how much money is lost or made. Art, science and technology have evolved because of how we all build upon the ideas and works of those who came before us. Copyright was always intended as a balancing act between giving ownership to creators so as to provide incentive to create new works, and allowing works to lapse into the public domain so that new ideas could develop. But our founding fathers could never have imagined the kind of world we live in today and the amazing new technologies that we are surrounded with – technologies that encourage and inspire us to interact with the world and create in unprecedented new ways. Protecting the author of a creative work is a good thing, but the benefits of copyright have been thrown off balance by the disproportionate influence of those with the most money. In fact, the more recent expansions of our nations copyright laws represents a break from our nations past and from the intentions of our own Constitution. — Mark Hosler

Long day, many ideas are danced around. It’s good to see former students so active with things, thoughts, and spirits.

thesis proposal :: Basics

Title

Sonic Presence Within The Networked Regime of Amplification

This research explores the relationship of (sonic)energy to social be-ing, technology, and the consequent possibilities for creative action.

Subject

Sound is energy, sound carries energy. Sonic energy is a product and a by-product of life. It forms one expression of organismic presence. It is one particular energized expression of our band-limited life that developed its particular characteristics through evolutionary processes. These processes are essentially structured around variations in the (spatial and temporal) concentrations and availabilities of energy. As one such expression, sound is employed as one means through which humans enhance their survivability. Amplification represents a particular model for what is essentially a life-process that operates on various energy flows, modulating their basic characteristics. How human collectives generate and interact with sonic energy governs a wide swath of their consequent techno-social interactions. This research is a distributed exploration of sound as a carrier of energy between the Self and the Other — as it is mediated through the globe-spanning network of techno-social amplification systems. Specifically, it will be a critical exploration of our contemporary techno-social terrain through the application of this model in a variety of creatively energized situations.

Outcomes

Formally, outcomes will include the dissertation, live/online performances, workshops, a blog, festival participation, and conference presentations. Through developing an energy-based model that amplification provides an armature for, it is my hope that this research will generate a powerful tool for analyzing and understanding the dynamic affects of technological systems on creative human engagement at all scales. This knowledge will be applied to facilitate actual situations for this engagement to be explored.

Keywords

amplification, sound, (sonic) energy, power, technology, techno-social systems, networks, continuum of relation, dialogue, collaboration, presence, sustainable creativity, social action, entropy, thermodynamics

thesis proposal :: Background

Background for Research

While individual human presence in this world has fundamental repercussions on be-ing, it is the ever-present and synergistic exchange between humans — forming what I call a “continuum of relation” — that governs much of life. This energetic field of human relation is sometimes fraught with difficulties and complications in spite of the rich and necessary dynamic it brings to life. Technology, as a ubiquitous factor in mediating human relation, often dominates while presented as providing the only opportunity for mediated connection and interaction between humans.

Presence, as apprehended by the Other, circumscribes a range of sensory inputs that require energy (from the Self) to stimulate and drive. The efficacy and sustainability of human connection builds on the very real and tangible transmissions and receptions of energy between the Self and the Other. An interconnected plurality of dialectic human relation may be described as a network. These networks, made up of a web of Self-Other connections form the base fabric of the continuum of relation. Technology appears in these networks as the mediating pathway that is the carrier of energy from node to node, person to person. Technological systems also appear to apply absolute restraints on and attenuation of the idiosyncratic flows inherent in that continuum of relation. The discrete objects that populate the (technological) landscape of the continuum of relation and that modulate the character of communications are literally artifacts of a materialist point of view. A primary assumption in my research is that a materialist or mechanistic view of the world no longer suffices to adequately circumscribe the phenomena occurring within the continuum of relation. more “thesis proposal :: Background”

thesis proposal :: Methodologies, Background, Timeline, Contexts

Concerning Particular Methodologies

Dialogues, Networks, and Collaboration — Much of my creative practice, research, and indeed, presence is built on the activation of robust and sustained dialogues with a wide range of Others both remote and local. These dialogues form a network. The most powerful situation I can imagine for creative research and production is an open human network. I am keen to engage on the ground with the Australian, Sydney-based, and UTS creative community. I am familiar with the milieu, having been in Sydney for six weeks in 2006 as a visiting artist at COFA, and I very much look forward to being there again. I have an extensive personal/professional network of Antipodal creatives which dates back to the early 1990s that I will be pleased to activate on a more face-to-face basis.

Distributed Performance — My own applied international research in distributed performance and tactical media over the last fifteen years is centered around synchronous live network-based social activities. Engaging a wide range of technical solutions, my work is a direct utilization of amplified digital networks as the locus for creative action. These areas of research experience include a variety of performance-based activities in theater, dance, sonic, and other expressive arts occurring in or augmented by collaborative networked situations. As a self-proclaimed networker, an area of core awareness in my research is the concept of presence — and how that human presence is directly and indirectly affected by any/all technologies that filter and attenuate that presence: how human expression across a network system is precisely formed and informed by the impression of the technologies used.
more “thesis proposal :: Methodologies, Background, Timeline, Contexts”

netart 2008 – Conch

I spaced-out posting the netarts 2008 selections last November. here’s my brief jury comments:

This year’s netart award was very difficult to close in on. The absolute volume and traffic of data on the network does not seem to be correlated to its ultimate creative vitality. Can it be that the net has reached the saturation point as a means to realize the creative potential of its creators: that the signal-to-noise ratio has reached an asymptotic limit? Or is it merely an approach to the saturation point of the haplessly consuming audience? Is the net only a flooded communications platform in service of global markets? There is perhaps no particular reason to be overly cynical, although for this tech-no-madic curator the life-changes that accompany each further implementation of technologically-mediated connection seem to lose their appeal more and more quickly. For a creative, though, the question remains — how to be evolutionary when taking on the next tool presented by the Venture Techno-capitalists. Where to find something that avoids the clichés of, for example, the ubiquitously pop Web 2.0? There are the occasionally surprising implementations of the 2.0 paradigm, but they are often revealed as the tired exercises in the viral marketing of venture capital dreams. What inspiring sources are out there in the net? Are there any? Perhaps, but only if we leave the material behind to search for the ghost in the machine.

Where is the immaterial, the trace or evidence of the metaphysical, where is it hidden in the technological network of things? Is it actually hidden at all? Or is it simply not there? Has technology, in the form of global networks, banished those inexplicable essences from itself? Technology does have its obvious formative materialized essence, as it is another thing that presents itself to us in our limited sensibilities. But in the dislocated network, far from our touch, what is the apprehended essence, that attractor that keeps us intently focused on the screen. An attractor so compelling and full of gravitas that we chose to limit any change in our point-of-view and remain instead in a motionless screen-bent gaze, in a stationary orbit?

What draws us with this gravity, what draws us into its field of action? We are fascinated by the Light, sure, but our attention is bound by the gravity. The attractor of the machine lies within itself, not within us. We orbit the gravitational center of our own creation, the dense hubris of code. Without code there is only the material gap into which falls our embodied being, levity left to airs and vapors, (hydro)carbon (a)(e)ffluence and other oxidation-reduction reactions.

The grand prize goes to a work that is elegantly inexplicable, conch by the Japanese designer Yoshiyuki Katayama. Four topical and simple interactive works explore code as a means to transform time and space into essential visual essences. We may easily orbit the code while watching its realization. And time passes. Such is life.

The runners-up all seem to find simple interactions between code and presentation, leaving some viewers to perhaps simply shrug and move on. Somehow I like to think that these projects represent a search for the network coding of the koan — the Buddhist meditative tool — where the code is an essential step on the path to enLightenment.

Cloud of Clouds by Miguel Leal and Luís Sarmento keeps the sky open for interpretation as it should be, while Ethan Ham’s work, Self Portrait, leaves the self open for interpretation. And, to disagree with the Internet, as does the Disagreeing Internet well, that leaves our orbit around the gravitas of code very much open for not only interpretation but for fundamental questioning and even outright rejection. No more passive agreement with those Venture Capitalists!

Perhaps, when the last flicker comes from the last flat screen, we will understand that code is a chant to exorcise the machine, leaving the ghost (and us!) free to move on to something else. We shall see.

John Hopkins, Prescott, Arizona, USA, 04.Nov.2008

green plodding

Berlin, Kiel, Berlin, New York. place frames time. more-or-less. and what of it? multiplicity of options and possibilities frames the next phase of movement. and it is only a matter of survival.

Miga makes a plate of pancakes. with jam from his parents garden in rural Lithuania. nice!

creative production slows to small fragments of text, some images, and some sounds. no mental space to work on the numerous proposals which hang over the head. not interested in the green consumer revolution which is leading the media art world around, tugging on gold-ringed nostrils to keep the plod in acceptable directions. as with so many times before the engagement of science by art is naive and un-productive even in the simple critical sense of raising real issues and stimulating real dialogues. disappointing.

but conversation with Udo last night around aporee maps and some ideas come up along with possible information/collaboration sources that I already have in place from older networks.

in Berlin for a day.