Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

zwei Kulturen, eh?

A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity at the illiteracy of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is about the scientific equivalent of: ‘Have you read a work of Shakespeare’s?’

I now believe that if I had asked an even simpler question – such as, What do you mean by mass, or acceleration, which is the scientific equivalent of saying, ‘Can you read?’ – not more than one in ten of the highly educated would have felt that I was speaking the same language. So the great edifice of modern physics goes up, and the majority of the cleverest people in the western world have about as much insight into it as their Neolithic ancestors would have had.

Snow, C.P., 2012. The Two Cultures, Cambridge, England: Cambridge University Press.

I had this occur at a dinner with several humanities faculty at La Trobe some years back. The discussion settled onto the Australian left’s carbon tax situation. I suggested that a proper policy should take into account the thermodynamics of the situation — consumption, demand, production, and regulation — and I was soundly chastened that such science was irrelevant. Longer story, but that’s the gist I carried away from the encounter.

Planning Ahead Can Make a Difference in the End

What a good mapping from Physics to Life!

You want a physicist to speak at your funeral. You want the physicist to talk to your grieving family about the conservation of energy, so they will understand that your energy has not died. You want the physicist to remind your sobbing mother about the first law of thermodynamics; that no energy gets created in the universe, and none is destroyed. You want your mother to know that all your energy, every vibration, every Btu of heat, every wave of every particle that was her beloved child remains with her in this world. You want the physicist to tell your weeping father that amid energies of the cosmos, you gave as good as you got.

And at one point you’d hope that the physicist would step down from the pulpit and walk to your brokenhearted spouse there in the pew and tell him that all the photons that ever bounced off your face, all the particles whose paths were interrupted by your smile, by the touch of your hair, hundreds of trillions of particles, have raced off like children, their ways forever changed by you. And as your widow rocks in the arms of a loving family, may the physicist let her know that all the photons that bounced from you were gathered in the particle detectors that are her eyes, that those photons created within her constellations of electromagnetically charged neurons whose energy will go on forever.

And the physicist will remind the congregation of how much of all our energy is given off as heat. There may be a few fanning themselves with their programs as he says it. And he will tell them that the warmth that flowed through you in life is still here, still part of all that we are, even as we who mourn continue the heat of our own lives.

And you’ll want the physicist to explain to those who loved you that they need not have faith; indeed, they should not have faith. Let them know that they can measure, that scientists have measured precisely the conservation of energy and found it accurate, verifiable and consistent across space and time. You can hope your family will examine the evidence and satisfy themselves that the science is sound and that they’ll be comforted to know your energy’s still around. According to the law of the conservation of energy, not a bit of you is gone; you’re just less orderly. Amen.

Aaron Freeman, 1 June 2005, NPR

Tuesday, 12 June, 1962

Read an Aerospace document that defined the roles of various agencies & contractors relative to the taking of data on the N-Z operation. It was an operational document, and of course, did not contain any of the basic physics of the tests.

Learned that a mtg. is being convened next week at BSD for the purpose of looking at the basis of the experiments.

Overcast
Rain

Scheduled mtg. with Woody tomorrow.

Agreed with Mr. Lakewitz/Altec to meet with him next week at PSC to discuss audio matters.

I didn’t sleep much last night; the house was too hot.

Wrote for instructions on Simpson use as a dwell meter, trailer parts, and name labels.

Put in another temporary post under the porch and finished pouring the floor of the storage room.

Had a discussion with Robert S. Podbros, a CLV, re: retirement income. He thinks he can do me some good. Authorized him to get my LI policies from Mr. Hussey. Tried to get him on the phone, but it was busy twice.

delectably so

In the philosophy of Democritus the atoms are eternal and indestructible units of matter, they can never be transformed into each other. With regard to this question modern physics takes a definite stand against the materialism of Democritus and for Plato and the Pythagoreans. The elementary particles are certainly not eternal and indestructible units of matter, they can actually be transformed into each other. As a matter of fact, if two such particles, moving through space with a very high kinetic energy, collide, then many new elementary particles may be created from the available energy and the old particles may have disappeared in the collision. Such events have been frequently observed and offer the best proof that all particles are made of the same substance: energy. But the resemblance of the modern views to those of Plato and the Pythagoreans can be carried somewhat further. The elementary particles in Plato’s Timaeus are finally not substance but mathematical forms. “All things are numbers” is a sentence attributed to Pythagoras. The only mathematical forms available at that time were such geometric forms as the regular solids or the triangles which form their surface. In modern quantum theory there can be no doubt that the elementary particles will finally also be mathematical forms but of a much more complicated nature. The Greek philosophers thought of static forms and found them in the regular solids. Modern science, however, has from its beginning in the sixteenth and seventeenth centuries started from the dynamic problem. The constant element in physics since Newton is not a configuration or a geometrical form, but a dynamic law. The equation of motion holds at all times, it is in this sense eternal, whereas the geometrical forms, like the orbits, are changing. Therefore, the mathematical forms that represent the elementary particles will be solutions of some eternal law of motion for matter. This is a problem which has not yet been solved.

Excerpt from the chapter “Quantum Theory and the Roots of Atomic Science,” pp. 71-72. Heisenberg, Physics and Philosophy: The Revolution in Modern Science (New York: Harper and Row, 1958). Lectures delivered at University of St. Andrews, Scotland, Winter 1955-56.

matters

Matter is not what it appears to be. Its most obvious property — variously called resistance to motion, inertia, or mass — can be understood more deeply in completely different terms. The mass of ordinary matter is the embodied energy of more basic building blocks, themselves lacking mass. Nor is space what it appears to be. What appears to our eyes as empty space is revealed to our minds as a complex medium full of spontaneous activity. — Frank Wilczek

Sometimes I get the feeling that I don’t recognize even my own life. Among the array of phenomena which present themselves for the sensual body-system every … second … recognition shouldn’t be necessary for any one of them, given that change is the governing principle, or so. All should be new every time, all the time(s), and thus recognizable whether or not there are any observable and (relatively) invariant* features. It could be that this lack of recognition is itself merely the reliance on external models or comprehensions of ‘what’s out there’ as opposed to a deeper reliance on what is experienced by the Self as being (relatively) invariant. more “matters”

back to B&B

Martin Buber and David Bohm — German-speaking Hasidim Jew phil-theo-logist/sopher and Anglo, McCarthy-black-listed quantum physicist. Unlikely combination, but in my practice, my pathway, they elicit a resonance unlike any others, although there are Legion sources of energized engagement that have made my trajectory a rich experience. All those Others who share the way(s). But I will work with these two as they both resonate. Simple, complex. One provoking an imaged-cosmos where there are no things, but only activated orders of manifestation, and this condition of being directly informing the way of interaction and relation between the Self and the Other. And the other thinker, sketching a cosmos which itself comes-to-be in the reality of relationship: within the encounter lies the source of all things.

Both these worldviews are highly idiosyncratic visions of the cosmos and also, consequentially, of human relation, but neither of them are mutually exclusive of the other. I find my own worldview shares at least this characteristic with both of them. But there are other ways in which our models overlap, and it is these pathways of flow which will stimulate the thesis.

The image of humans and their view of the cosmos that I always describe in a classroom setting is: (this after getting to know the students at least a bit) — “it’s as though we are dancing around the Void, each of us, in groups, pairs, alone, catching glances out of the corners of our eyes of it, calling out what is looks like in throat-tones frantic with fear, joy, and wonder. Sometimes a whole group will shout out in unison, the agreed-upon vision. Others stay to speaking the wind. Occasionally we turn to face it on, or are rudely pulled by the shoulder by another who is straying close to the edge. It has no name, yet we all insist on calling It something. Even when we turn our backs directly to it, we can feel it, perhaps even more than when facing it.”

So, idiosyncrasy is a way of movement (as point-of-view needs change), which leads to a clear, albeit self-relative, experience (impression) and the consequent expressions while regarding, receiving, that. Springing from these two pathways (im- and ex-pression) is a third which dictates, in part, the motion of the point-of-view. It is a feedback mechanism which generates, gradually or quickly, a worldview that touches on the Void if only by discrimination against what cannot be directly named.

Okay, working (or “working”) in the office much of the week and weekend, not too effective, but I think I did finally begin to imagine a framework to hang all these words on. And it feels like one that will work. Norie gave me a couple other theses of former students of hers — very interesting works. My intuition about her seems well-placed. And it’s a funny expression of the morphing social network that I’ve participated in the last 20 years. Connected.

And swimming. Hope to hit 100 km/3 months by the time I move on. That’s attainable, easily if I take care of things.

road :: amplifier / the difference?

The amplifier/road difference would sound something like this:

I defined the amplifier as a concept which exists at many different scales and in both ‘natural’ and human-dominated systems (though that particular dialectic is a problematic one). It is a system which concentrates (and by default attenuates) energy flows. It is a defined set of pathways for that energy to flow along. (a life-form is an amplifier!)

(As an example, fundamental physical laws, such as the set of principles—gravitational attraction, strong/weak nuclear forces, EM radiation, thermodynamics, etc.—’govern’ the process of stellar evolution and ‘supply’ the ‘protocols’ for the ‘expression’ of Light energy (radiation) in a highly specific and concentrated form (compared to the availability of that same energy in any random location in the universe).

In essence, humans are simply harnessing these physical laws to form their own pathways of energy flow. Indeed we can do nothing else, as these laws govern the entire observed and implied universe. So the difference between the amplifier and the protocols that ‘define’ it may only be question of articulation — that is, those physical laws, in human terms, simply exist (for us to discover and articulate over time). The protocols arise as humans initiate articulations of the extant energy flows within which we simply are. So the protocol is, again, merely, a human (socio-linguistic) reduction of observed and extant phenomena. We cannot do anything counter to those phenomena that those laws are ascribed to. However, using these reductive protocols/formula, we set up a wide variety of sub-systems which, cumulatively, are our techno-social systems — complex systems of re-routed energies. As soon as energy is re-routed, you have an amplifier situation because you consequently have a concentration/attenuation of flows. An amplifier is perhaps merely the condition of the existence of a concentration of energies. (this does get into the question of the role of, for example, gravity as a ‘protocol’ which drives the coalescing of energized matter in the universe — or is gravity actually increasing the entropy of that matter?)

more “road :: amplifier / the difference?”

down on this

Einstein’s relativity and Heisenberg’s uncertainty have become our own. Even if we do not understand the science, we experience the reality.

Steve Dietz, Dreams of an (Un)Certain Future, in the “Sarai Reader 03,” p. 202

Part of the reminder that the map is not the territory, and the model is not the thing itself. We have the territory, we hold the thing itself, and it is a matter of finding our voice to describe both to those who are most immediately around us.

From The Regime of Amplification to The Road

[editor: this document was used for a mid-way doctoral assessment at the University of Technology Sydney and no longer reflects the final content of the PhD dissertation as of the April 2012 submission at La Trobe University in Melbourne. The presentation was accompanied by the video that is posted at the end.]

Abstract

The DCA project “The Road” is a psycho-geographic perambulation through a web of personal, social, and universal trajectories which form a new knowledge-base on the cosmos as an entropic system of energy flows. Within this worldview the project explores human presence, encounter, and interaction including a close look at the effects of techno-socially prescribed protocols on those indeterminate flows of energy. As a multi-modal online data-space, the project offers a variety of navigational strategies connecting a rich variety of audio, video, text, and image sources from the candidate’s extensive personal archive of creative material.

Introduction

The armature for this DCA as originally proposed was the concept of the amplifier. An amplifier is essentially a device that takes an incoming flow of energy (signal), and through an influx of power, generates a defined outflow of energy with a greater (directed) intensity. The amplification process needs an independent energy source to increase the signal strength. It also requires a set of protocols that guide the flow of energy from input through output: a coherent signal is a controlled energy flow as defined by applied protocols.

The road, as an expression of a techno-social system (TSS), exemplifies, or, more precisely, is one of these protocol-defined pathways. It was this realization during the last year of research which shifted my focus from the amplifier to the road as both a real and metaphoric concept that opens a rich space for inquiry. The road allows the TSS to express amplified energy flows along its protocol-defined pathway. It is not difficult to conceptually extend the idea of the road as any pathway for the directed and concentrated expression of energy of a TSS. more “From The Regime of Amplification to The Road”

terrestrial physics

Jim Sanborn's Terrestrial Physics installation, DMCA, Denver, Colorado, June 2010
drop by Jim and Dona’s place, head to the Denver Museum of Contemporary Art for a quick tour of Jim Sanborn’s Terrestrial Physics installation. it is only to look at. suggestive of something, lots of work, like the set of a 1960s sci-fi flick. kind of functions, but isn’t. balancing on the art-science barrier/boundary/frontier. otherwise, no jolt available to be received from the installation.

quick note on virtuality

out the window, ReykjavÌk, Iceland, January 1993

The condition of virtuality arises when humans create a situation which attenuates the flows that are impinging on their sensual and embodied presence. When technology is defined as a way to alter the paths of energy flow: virtuality is a subset condition of the altered flows such that the flows that are obviously (or not!) entering the body system are attenuated. The obvious (materialist!) subset of the widest set is that grouping which attenuates the classical sensory-input spectra. These may be ‘scientifically’ framed based on typical wave-based mechanical and electro-magnetic physics: the EM frequency band of visible Light, the pressure-induced electricity of touch, and so on. In a holistic approach to presence, the affectations of flow are continuous, complete, and substantive.

Alluding to yet a further subset is the use of glass as a specific form of energized matter which is placed between the eye and the ‘world out there.’ This is a fundamental form of virtuality, where silicon dioxide is introduced as an attenuating filter of flows between embodied presence and the cosmos. (this is a short intro to a longer text on the history of glass that’s cooking on the back burner.)

roadkill

death strewn on the highway. roadkill. carnivore, herbivore, amphibian, insect: getting to the other side of the road is just part of the inexorable (natural) systemic flow. Roadkill represents one intersection of human-defined flows and naturally-existing flows. The result of this fundamental intersection is near-death or absolute annihilation, a rapid reduction to component complex molecules. from the thathunk of meatier species to the simple fluttering splat of the butterfly. Leathery carcasses that persist for days despite the brutal pounding of truck tires and hard-to-remove stains on the windshield that resist even the most vigorous squeegee scrubbing whilst filling-up the tank.

Insects with a low weight-to-surface-area ratio can sometimes avoid liquidation by the slipstream effect which will carry them up and over the vehicle. But trajectory is all, and the meatier bugs, the swarming locusts and grasshoppers, have too much mass in their sagging torsos to experience this sanctified reprieve and thus become one with their maker in a soul-wrenching milli-second that can be a marvel of colorful abstraction a-la Pollack.

Along one stretch of the UFO Highway in Nevada, red locusts were on the march northward along a specific pathway that they were intent on following without regard to individual survival. At 60 MPH, the dynamic was such that their flight reaction to the approaching truck got them only a couple feet off the ground, not over the height of the hood, so, the lower grill was a mass of dessicated carcasses by the time we got to the Grand Army of the Republic Highway, a hundred miles away. Many more were simply crushed by the wheels, leaving greasy red-greenish stains on the road and in the wheel-wells: their natural trajectory on the ground was clearly discernible where it intersected with roads. I noticed in the gas station parking lot in Ely there was a small flock of birds who were picking over the the resulting detritus on the ground, and when they could manage, actually hanging onto the grills and directly harvesting the carnage, ‘burp!’ What would the evolutionary outcomes be? Birds that can smell idling cars? Locusts who tunnel for 40 feet underground when they encounter traces of heavy hydrocarbons, with luck, getting to the other side.

Larger animals, the mammals are the worst, though, when encountered at any speed. Moose and elk torsos will behave something like the old paper-straw-through-the-raw-potato trick — inertial physics at its most fundamental. The front bumper of the car will take out the long spindly legs whilst the massive quarter-ton of body-meat, at just the right height to clear the hood, will simply stay where it is. But where it is relative to the speeding windshield means that it will simply obliterate anything in the front seats of the vehicle. At low speeds, this can mean a struggling, injured animal in the laps of struggling, injured humans, gah.

Into The Cool

The Second Law of Thermodynamics, a foundation of Western science, circumscribes the role of energy and order in the observed behaviors of the cosmos. (It’s not just a recommendation, it’s The Law!) Into the Cool is an elegant and well-researched book that makes the linkage between this law and the fundamentals of life as a dynamic energy re-organizing process. I was frequently using the image of concentration and rarefaction in my exploration of energy-as-driving metaphor for the cosmos at all scales. This is a classic error — mistaking the stasis of Yin and Yang for the actuality that those ‘conditions’ were merely perihelion points in a dynamic process symbolized by the taijitu. Rarefaction and concentration are dynamic and reciprocal conditions in a non-equilibrium thermodynamic system at all times and at all scales — a sustained condition that can only be ‘resolved’ by the application of a theoretical limit on the system which makes it a closed and tending-to-equilibrium system. With the reciprocal maxim Nature abhors a gradient, the authors frame the issues surrounding energy and life. That is, observing the cosmos at all scales, it is noted that entropy, or the gradual descent into complete isotropic ‘disorder’ is a tendency — at the same time there is a tendency for ordering driven by gravity (and the rest of the fundamental interactions of physics). Defining life, and consequently, defining the role of life in this dynamic interplay of processes is essentially the same goal. Life could perhaps be defined by that which causes anisotropy to develop in the cosmos. Certainly anisotropy is a necessary condition for life — necessary but perhaps not sufficient — although sufficiency, well, the existence of anisotropy at all scales plays a crucial role in life — without it the universe would be exhibit no difference and would thus not be comprehensible nor could anything happen.

The continuously-variable energy fabric upon which all is drawn in may not logically be sufficient, but in the poetic schema of be-ing and presence, I would say that it was sufficient.

Into the Cool: Energy Flow Thermodynamics and Life, Schneider, Eric D. and Dorion Sagan, The University of Chicago Press, Chicago, 2005.

question of separation

I would say first of all that the question of separation or non-separation is a relative one. In some contexts the question of separation is a valid way of thinking, saying that I am different from the desk. I have independence of movement. What I think doesn’t affect the desk significantly, and this doesn’t bother my thinking significantly, and so on. There is a certain relative separation which we have to begin from. The point is that we can symbolize that by the notion of a boundary. And the boundary can be a relative boundary, like the skin is a boundary and yet everything crosses it. And thus boundaries can be moved, you see. One of the illusions we get is based on the assumption that these boundaries are absolute. For example between nations, people take the view that these boundaries are absolute and therefore by thinking that way, they create enough facts to make it look apparently verifiable, confirmable, right? — David Bohm

Energy and economic myths

Energy and Economic Myths, Georgescu-Roegen, Nicholas, Elsevier Science & Technology, 1977. ISBN 0080210562

Georgescu-Roegen critiques the mechanistic basis for much economic theory (which predominantly focuses on the movement of goods — a state which, thermodynamically, appears as a reversible process — and one which leads, at least conceptually if not in fact to the infinite cycle from production to consumption). It would appear that our current situation is the result of that infinite cycle occurring in a locally finite system.

This book leads to:

More heat than light : economics as social physics, physics as nature’s economics, Mirowski, Philip, Cambridge, Cambridge University Press, 1991. ISBN: 0521350425 (hardback)

and ends up at this reflection from Borges:

It is useless to answer that reality is also orderly. Perhaps it is, but in accordance with divine laws — I translate: inhuman laws — which we never quite grasp. Tlön is surely a labyrinth, but it is a labyrinth devised by men, a labyrinth destined to be deciphered by men.

In the introduction Mirowski inspires as he details his struggle to build a conceptual and actual bridge between physics and economics. Understanding that economics is an important dimensional descriptor of the techno-social system is a nice advance. Although the number of economists who have made this connection are few, and the bulk of the discipline are still mired in juggling abstractions. It’s important to realize that the abstracted metrics of economy are abstracted from something and that something is energized matter. He extends the argument, marking the parallel between the terms value in economics and energy in physics. And later, he develops the concept of energy as one critical to understanding economics, period. This is a good find indeed! And it might end up, by studying the principles of the conservation of energy too much and I will end up a conservative. (No chance of that, as no one ends up as anything but energy anyway…) Actually, bringing thermodynamics into the picture would radically change the nature and theories of market economics both on the right and on the left.

On pages 56-57 there is a symmetric coffee-colored ring, a primitive of a Rorschach test, and on 58-59, some bits of roll-your-own tobacco. The last record of being checked out was 1998. More than a decade ago. Not too much interest in these approaches within the traditional canon.

And later, on to the indeterminacy of human tendencies towards abstracted (but sometimes brilliant) reason, in describing his ideas on electromagnetic fields:

The substance here treated must not be assumed to possess any of the properties of ordinary fluids except those of freedom of movement and resistance to compression. It is not even a hypothetical fluid which is introduced to explain actual phenomena. It is merely a collection of imaginary properties which may be employed for establishing certain theorems in pure mathematics in a way more intelligible for many minds … I wish merely to direct the mind of the reader to mechanical phenomena which will assist him in understanding the electrical ones. All such phrases in the present paper are to be considered as illustrative, not explanatory. In speaking of the Energy of the field, however, I wish to be understood literally. — James Clerk Maxwell

Energy and Society

Excellent resource which will allow me to trace both forwards and backwards in time on this particular worldview which, although the definition of energy is strictly based on contemporary physics and thermodynamics (of that time), it provides a valid and detailed approach to the issue.

(Not to mention that the copy I got from Newcastle University was “donated by the Newcastle District Committee of the Amalgamated Engineering Union.” Would for the survival of humanity that engineers take in the consequences of thermodynamics at all scales!)

Cottrell maps out in some detail the inter-relationships of technological (energy-usage) and the consequent/subsequent social change/evolution that occurs.
more “Energy and Society”

Saturnalia

Nick, Kieran and I attend a marginal lecture about Saturn delivered by a nervous and not well-versed graduate student (kept in line by his adviser, Dr. Angela Speck and distracted by Angela’s son writing his name upside-down and backwards on the chalk-board). it is followed by a visit to the observatory enclosing a 16-inch telescope at the top of the physics/astronomy building on the UM campus to see Saturn. there were some folks from the Central Missouri Astronomical Association running the ‘scope. I recall an evening spent with Loki and Annie at the CU observatory doing the same. Light pollution is not so bad given we are in the middle of Columbia at an altitude of 740 feet, but the facilities management forgot to turn off the stadium Lights as agreed upon. collegiate sports 1, astronomy 0. Saturn was visible with the rings at the minimal inclination of less than a degree — not to be seen again until 2038.

thesis proposal :: Background

Background for Research

While individual human presence in this world has fundamental repercussions on be-ing, it is the ever-present and synergistic exchange between humans — forming what I call a “continuum of relation” — that governs much of life. This energetic field of human relation is sometimes fraught with difficulties and complications in spite of the rich and necessary dynamic it brings to life. Technology, as a ubiquitous factor in mediating human relation, often dominates while presented as providing the only opportunity for mediated connection and interaction between humans.

Presence, as apprehended by the Other, circumscribes a range of sensory inputs that require energy (from the Self) to stimulate and drive. The efficacy and sustainability of human connection builds on the very real and tangible transmissions and receptions of energy between the Self and the Other. An interconnected plurality of dialectic human relation may be described as a network. These networks, made up of a web of Self-Other connections form the base fabric of the continuum of relation. Technology appears in these networks as the mediating pathway that is the carrier of energy from node to node, person to person. Technological systems also appear to apply absolute restraints on and attenuation of the idiosyncratic flows inherent in that continuum of relation. The discrete objects that populate the (technological) landscape of the continuum of relation and that modulate the character of communications are literally artifacts of a materialist point of view. A primary assumption in my research is that a materialist or mechanistic view of the world no longer suffices to adequately circumscribe the phenomena occurring within the continuum of relation. more “thesis proposal :: Background”

end of a long month

meet Karla briefly at a rather banal art event: Kunstinvasion im Blumengroßmarkt, Berlin-Kreuzberg.

idiosyncratic living is, by nature, an expression of a way of going. art (or the art world), as an accepted social function or framework in the techno-social system, puts specific limits on what protocols are acceptable and what not, it is important that the individual 1) realize this, and 2) that they do not allow those frameworks to dominate their expressive possibilities. a life-pathway is the primary expressive tool. the minute and daily form of life is the most indicative expression of an individuals presence and the possibilities of their expressive engagement.

It is sobering to think that we might be almost totally ignorant of the vast if dispersed sources of free energy which underlie our very existence. We may have more in common than we think with the medieval peasants, who could see the stars whirling in the sky but could not begin to figure out the connection between those stars and the physics of their everyday life. Like them, we may be doomed to essential ignorance in our lifetimes. (Many medieval people tried to imagine connections between the stars and their lives, but the results were quite embarrassing.) But if we develop the mathematical prerequisites and work hard and patiently and boldly to extend our real understanding, then perhaps someday our descendants will be able to attain a level of life that we peasants can hardly imagine. Alternatively, of course, the option of stagnation, fragmentation and extinction is also available to all species in the greater biosphere. — Paul J. Werbos

MacWorld

well, what about that? venturing into San Fran for one of those talked-about media events, though I missed Steve Jobs by three days with the hyped unveiling of the iPhone. I did see the worshipful milling about the two glass cases with the two ‘working’ models. hard to engage with the masses of people around. too much time in the boonies! did run into a somewhat familiar face — Steve Bisque of Bisque Software — his father was a prof of mine at CSM, and Steve is a Geophysics grad from CSM, graduating a year after me. his company makes a range of amateur and professional astronomical software. otherwise, well. lotsa toys, things to possibly buy. data security solutions and iPod cases are everywhere. a scattering of Chinese companies have stiff staff manning empty booths, compared to the chaotic and relaxed professional Amurikan consumer and consumee. ID tags are scan-able at every booth with all the data that was required for registration to get into the show. perfect marketing. scan your card to enter in a drawing for a Nano. scan it for propaganda to arrive in the email box later. so it goes. try to buy a discounted replacement battery for my G4 PB, but they are all out. and no microphone is available for my iPod. too old. have to buy a new iPod and then I can get a CD-quality stereo recording mike. sheesh. always something more to buy! never-ending.

Benjamin Lee Whorf

Just as it is possible to have any number of geometries other than the Euclidean which give an equally perfect account of space configurations, so it is possible to have descriptions of the universe, all equally valid, that do not contain our familiar contrasts of time and space. The relativity viewpoint of modern physics is one such view, conceived in mathematical terms, and the Hopi weltanschauung is another and quite different one, non-mathematical and linguistic. — Benjamin Lee Whorf

model reflections

Fleabane (Erigeron glabellus) fills Lower Pool Creek Canyon, along with the huge sage brush bushes.

My own opinion is that belief is the death of intelligence. As soon as one believes a doctrine of any sort, or assumes certitude, one stops thinking about that aspect of existence. The more certitude one assumes, the less there is left to think about, and a person sure of everything would never have any need to think about anything and might be considered clinically dead under current medical standards, where absence of brain activity is taken to mean that life has ended.

My attitude is identical to that of Dr. Gribbin and the majority of physicists today, and is known in physics as “the Copenhagen Interpretation,” because it was formulated in Copenhagen by Dr. Niels Bohr and his co-workers circa 1926-28. The Copenhagen Interpretation is sometimes called “model agnosticism” and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, “The map is not the territory.” Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as “The menu is not the meal.”

Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, “My current model” — or grid, or map, or reality-tunnel — “contains the whole universe and will never need to be revised.” In terms of the history of science and knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude. — Robert Anton Wilson (1986, preface)

CSM

Meet Rafael in the morning, speaking about the political economies of soft game authoring; lunch with Steve, we decided the last time we saw each other was 21 years ago when I walked out of the corporate headquarters of Union Oil Company of California, times past, and catching up on the intervening years. Then a wander around the CSM campus to see what’s new. Strange vibe. Being no stellar student, but Sara, the Geophysics Department senior secretary recognized me (surprise!), got Dr. Keller’s email address. Wander around the campus looking at the new buildings, and allow place to seep in, an overlay of history, into senses. Thomas Hall, second floor, the first dormitory experience, 30 years ago right now. Formative? De-formative? Time past, time passed. Never conscious of the eyes of a 30-year alumni scanning the place back then, did it ever happen?

One of those fall afternoons, brilliant sunshine, Colorado blue sky. Down to Clear Creek, once a gravel ditch, now a sculpted kayak, mountain bike, jogging, and strolling corridor. How things develop in the West. To this standard of tidiness.

Dinner with Rick, Sally, and Natalie.

Crisis of the now. Crisis of being in the past moving into the now, and on into the future past.

what burns?

From Armin Medosch in a call for papers to WAVESelectromagnetic waves as material and medium of art (Acoustic Space Issue #6)

Pantha Rei – everything flows

Radio waves occur naturally. Society puts the biggest emphasis on the ability of waves to carry signals. Radio, television and mobile telephony are some of the most widely used applications. The worlds fixation on content and its socio-political implications makes us forget the waves themselves. The proposed exhibition takes a look at the physical properties of waves. Waves are considered to be ‘immaterial’ from the point of view of visual art. However, light is just a specific band in the spectrum of electromagnetic waves. Some of the properties of waves change according to their frequency and wavelength. It is worthwhile looking at those properties and exploring their implications for art. Wave-like phenomena play an important role in various aspects of reality, from the physical consistency of the world (audio-, air-, water-waves) to Kondratiev-cycles and the carbon-cycle (the storage and release of CO2 by oceans and forests).
more “what burns?”

gravity

a classic Arizona evening. air cooling rapidly, sky running a burnished spectrum from burnt orange to blue-white silver, clouds reversing the shades so that at zenith cloud and sky become one, for a moment. full moon rising over Mingus Mountain. dogs barking in the neighborhood, a rabbit comes running on the cool western downwind to sit right in front of me in the twiLight. Venus is the first planetary orb to show, followed by Jupiter, 13 degrees behind on the ecliptic. and while the precise placement of these masses constructs a field of influence on every body external, leaving the internal point of self unaffected, it is not revealed easily to the eye, used to watching fast-containing media flows. astrophysics talks about gravity. and so it is, a pseudo-science of invisible attractions. drawing bodies nearer or into slingshot close approaches which accelerate one in an altered trajectory onwards and leave the other spinning more slowly. while the sun provides life energy to press upwards with body presence, for a time, resisting that sagging force. there is no contradiction between science and spirit — the contradiction arises only in the naming of things. science believing that its system of naming, so clean and internally consistent, is superior to others, but each system of naming believes this. science is no different. faith in one, truth in the other, reality in a third. just down to words. (and the surprise that Babylon brought to humans — how could language be corruptible?)

The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks

A proposal by John Hopkins for Doctoral Thesis research at the University of Bremen, Department of Computer Science (Informatiks) [editor’s note: this initial proposal never was submitted following the accident of 04 July 2005 that set life on another trajectory.]

1.0 Statement of Problem

1.1 Introductory note

Beginning with a series of broad general statements that converge to frame the trans-disciplinary space of my inquiry, I will move to proposals that are more specific. This approach is an important feature of the research itself — where the applicability and efficacy of a model is best challenged when looking from absolute specific cases to increasingly general situations and vice versa. In framing this essentially divergent research, I would suggest that the proposal first be considered as a whole — as I understand that the depth of my knowledge-base varies across some of the disciplinary spaces. more “The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks”

paint-by-number

Finally got around to reading The Dancing Wu Li Masters by Gary Zukav, an overview of the New Physics. It’s somewhat dated, but still carries a nice historical narrative with observations on the uncertainty of the whole thing that is being dealt with. Watching a video (produced in Japan), on the Tibetan Book of the Dead. Speaking with the Dalai Lama and others. All of whom were dying. Phone call from Nick, catching up. Possible travel plans to Missouri. Also talked to Greg, possible travel to Seattle and BC or Moab. Proposals off to NIFCA for a curators position, and waiting on the doctoral proposal. Reading more than I have in the last years, on average: wider, and deeper, note-taking, resonating with stylistic text forms across academia, science, philosophy, technology, engineering, and esoterica. But unemployed at the same time. Dog-sitting, using the riding-mower to cut some of the lawn; joined the YMCA since the college pool is closed now. Getting used to a different regimen. Lifting in the cybex room. Sore today. Getting my sunglasses replaced finally, ebay for a pair of artcraft round gold frames since they no longer make them. Gotta call Kate at IBM to see about her open source connection. What else? Weeding, and many emails to Europe for a fall tour. And the need to get back out to the desert on the moonless nights.

paint-by-number. Reminds me of summers at Aunt Mary’s house, she loved doing paint-by-number kits. Now she is an decent painter, starting to free-style after retiring to Florida.

Chief One-Rock

the iconic presence of Einstein is brought into mythological format with the advent of the 100th anniversary of the “miraculous year” of 1905 — the International Einstein Year along with the somewhat desperate hyping of the World Year of Physics tries to connect to a public which largely ignores science in the blinding speed of shopping.

tripping along with setting up the rss feeding frenzy. feeding. suggests. consuming. once again. media production, and its consumption.

Withdraw allegiance from the old categories of the Negative (law, limit, castration, lack, lacuna), which Western thought has so long held sacred as a form of power and an access to reality. Prefer what is positive and multiple, difference over uniformity, flows over unities, mobile arrangements instead of systems. Believe that what is productive is not sedentary but nomadic. — Michel Foucault

between unstable renormalizability and quantum darwinism

The vacuum as an organizational phenomenon has the disturbing logical implication that the ancient dream of commanding the ultimate power of the universe just by thinking about it is a delusion, made so not by human frailty but by the very physical processes one is trying to understand. Ironically, nature abets this delusion. It can, and often does, happen that an experiment improved to reveal an ultimate cause reveals instead emergent universality of a nearby phase transition masquerading as one. This effect is unfortunately very likely to be occurring in the vacuum of space-time, for unstable renormalizability, one of its strangest attributes, is observed in tabletop experiments to emerge very generally near phase transitions. If it is indeed the case that the vacuum is characterized by a hierarchical cascade of universalities, then all of our allegedly fundamental knowledge about it is temporary, and destined to pass away in the future as experiments improve. — R. B. Laughlin

making soup

another shot at making lentil soup. free-style as usual. garlic, onions, carrots, curry, red Spanish peppers, stock, bit of oil, and the lentils. probably missing something. but it will get me through a week or so of non-bourgeois eating. while shuffle-playing the entire audio contents of the hard drive. samples from the randomsystem gig, from downloads, from quicktime files, and then some. mix. what is it about the remix, smaller and smaller samples. as time progresses. sampling. it is the gradual filling in of the social Wall around idiosyncratic being, at the same time the wall is being eroded by the simple action of entropy.

burning a candle in the sun, just to get rid of it. to be rid of, to consume, to use up, to finish. instead, to synthesize, to accumulate, to acquire, to gather together, sort, label, order. input-process-output. may as well let the days drain down to nothing. dry of time, dusty. sneeze in the sun again, twice always.

boat-spotting. is it the boats, of the phenomena of the boats moving through the water, the huge size disrupting the incompressible fluid, pushing it up, away, but never compressing it. potholes form this way. starting with a small crack, it fills with water, a tire rolls over the crack at high speed, something like a hammer coming down. the water has no place to go, but remains incompressible. it has to go somewhere when pressed down from the top, so there is enormous pressure on the side and bottom of the crack. it slowly expands, or rapidly, depending on the strength of the paving material, the rolling pressure of the tire impact, and the persistence of water. ever done a belly flop or slapped water flat with your hand, hard? like a brick wall. that’s what happens to bridge-jumpers. ouch.

microphysics & son(net) subterfuge

Manu sends an image from TRyPTiCHON, with Amanda and I standing after the performance. a blue-Light special.

Foucault falls into my hands, though I am not particularly fond of the French School of philosophy, or, maybe to say it more concisely — I dislike the widespread invocation of his name. but, a book from the library is here, so I pick it up. immediately the term microphysics pops out from the intro. along with the observation by the editor that Foucault’s work never was successful in addressing the dynamic of social change and the autonomous nature of social action. ahah. my model does this explicitly! another spray of Lighter fluid on the fire kindling under my thesis. doubts remain, many, but as I bang words around, there seems some hope that this task gets done.

dinner last night with some of the other residents.

and then, the thesis issue keeps popping up.

Certainly, fantastic theories must not be arbitrarily invented contrary to the regularity of experience; nor must there be any departure from the harmony of Nature, since she tends to be simple and always consistent with herself. — Isaac Newton

cranking with Josephine in Amsterdam on the dress rehearsal for Son(net) Subterfuge which takes place tomorrow evening. a distributed dance/network happening, I’ll be supplying one of two incoming audio/video mixes that Jos will re-mix to be projected into the dance performance piece in Waag’s Theatrum Anatomicum. everything was stable last night. knuckles rasping to a bloody pulp on wood — to ensure the same tonight…

Carillion article

for the record, as the university (of Colorado) no longer publishes nor maintains the archive of this magazine, this is the text of an article done by a CU J-School graduate student, Nicole Gordon.

Visiting artist John Hopkins explores relationship between art and technology

After twelve years of living and lecturing in Europe, digital artist John Hopkins is back in the United States. He’s no stranger to the University of Colorado at Boulder; in fact, he earned his master of fine arts degree from CU-Boulder in 1989. These days, however, Hopkins has returned to campus as a visiting artist rather than a student.

“I’ve always had a deep connection to the physical landscape of the West, and intellectually I find Europe stimulating,” Hopkins said. “I’ve attempted to have both, though in the end, physical location is not always important. What is of primary importance is surrounding oneself with humane and positive people — then anything is possible.”

Hopkins’ interest lies at the intersection of art and technology. He describes his work as “art that is not artifact-oriented, but delves into the unique communicative aspects of global networks.”

“John Hopkins has a long-standing commitment to the art network,” said Jim Johnson, interim chair of the Fine Arts Department. “He brings to the department a dedication to art as an ephemeral human process and his work in the digital community has been a natural outgrowth of that dedication. He has inspired numerous art students to pursue art in the real context of one-to-one communication as opposed to the conventional and isolated production of precious objects.”

Hopkins has been a professional artist since 1985. His career has taken him to Iceland, Finland, Norway, Russia, Switzerland, Germany, Estonia, Latvia, Hungary, and Austria as a visiting artist or guest lecturer. His art has been recognized at the prestigious Ars Electronica Festival in Linz, Austria and he has works in numerous private and public collections, including the Bibliothèque Nationale in Paris and the Museum of Modern Art Library in New York City.

At CU-Boulder, Hopkins is teaching introductory and advanced digital art classes, as well as working on individual projects with students and doing international performances.

One of his most recent projects at CU-Boulder, in collaboration with students, is a live, online open-platform happening for creative expression and action called di>fusion. The project, which can be experienced at https://neoscenes.net/projects/difusion1/, simultaneously occupies global network spaces and local physical space with collaborative performance, sonic, music, disc- and video-jockeys, text, poetry-slam, and video events.

“I have done similar projects with students across Europe,” Hopkins said. “And indeed, projects like di>fusion are only partially geographically grounded. Much of the project happens in the space of networks, so there are participants and audiences in many locations.”

Hopkins studied geophysical engineering at the Colorado School of Mines as an undergraduate and worked as a geophysicist before pursuing his art career. He says that art and science aren’t so far apart.

“I worked with electromagnetic fields in geophysics, and I’m basically doing the same in art,” he said.

After receiving his art degree, Hopkins found that the European cultural scene suited his ambitions.

“During the decade of the 90s, while the United States was heavily involved in the dot.com bubble inflation and bursting, there were others in other locations who were looking more critically at technological innovation and the rise of global networks,” he said. “These critical views were often coming out of creative cultural research in Europe.”

Hopkins also noted that funding for arts and culture in Europe is much greater than in the United States.

“There have been many opportunities to get funding for creative projects that could never be realized in the U.S.,” he said. “Scandinavia is generally more advanced than the U.S. in terms of technological implementations society-wide, so naturally there were many interesting things happening on the cultural side related to technology.”

An experienced teacher, Hopkins says that he is committed to the dynamics of the learning environment as a critical and important facet of his work.

“I seek to create vital learning spaces — conceptual and physical zones where the exercise of free expression and spontaneous dialogue take place,” he said.

Examples of Hopkins’ work and more information about him can be accessed on his personal Web site at https://neoscenes.net.

multiple dreams

dreaming of something, but the memory is gone. 20:20 and listening to a Monty Python CD. waiting for Sanna to come home from YLE. ride in from Lahti on the bus with a group of students to Kiasma. Kirsti tells me about her mother who died this spring. we’re on an art field trip. art at 10:15 in the morning. Bruce Naumann, and the rest. coffee and a weineri in the Kiasma cafe and I have lost the foreign students that I was to take around the museum, so I head to a shop to buy a bunch of flowers and then on the number 10 tram to see Sanna — we end up hanging about talking for several hours before she has to go to work for the evening.
more “multiple dreams”

portrait, Stefan: lasers in a vacuum

portrait, Stefan in the laser lab, Boulder, Colorado, July 1998

Loki and I meet Mark, Frieder, Susi, and Stefan for lunch over at the UMC, eating the cheap and relatively good enchiladas. Stefan takes us on a tour of his sub-basement lab in the Physics complex. it rains incredibly hard for several hours.

video

At the home of Rikki and Sólrun and their two teenagers Rosa and Kári. I worked with Rikki at the Icelandic Academy of Art for some years, he is an Austrian native (actually from Bolzano which is now in the Italian Dolomite Alps) and is a print-maker. Sólrun teaches in the local school in this small fishing village of around 350 inhabitants. Rikki is still in Reykjavík finishing up teaching at the College. The drive today is long and cold. We finally get out the door around 1030 and head east to Myvatn where we happen to run into the President of Iceland and his wife who are touring the north this week. My back is not doing too well, so I give up driving and lie in the passenger seat for most of the day. We make stops at various places, tourist spots, and locations that I think might be interesting to film. The Hi8 video camera that I have with me is making something of a challenge. I have so long carried my Nikon with a 28mm lens and nothing else, that I am having trouble adjusting my seeing and pacing when using a time-based medium suddenly. One nagging feeling is the dilemma of what I will do with the material once I have gathered a number of hours of raw tape. I rarely have access to decent editing equipment, and even if I did, would I have the time to do the significant editing required to make something interesting out of it. The camera is on loan from my nephew, so I won’t have it on a continuous basis either, which limits the time for experimentation. Of course, I have used video extensively in the past, and audio also, but it remains a challenge to see creatively through this new mediation. I did happen onto an expression of an old idea that I worked with a decade ago in a photographic project with Bill, that of the “infinite half-space” of geophysics and math, where a theoretical space is divided into two half-spaces by an infinitely extensive plane. This is the beginning point of mathematical modeling of the earth and its surface and the various properties of and reactions to changes introduced by external sources. One half of the space is the earth, the other is the atmosphere or space above the surface. Anyway, this idea pops into my head as I am watch the incredibly varied earth-sky interface rolling virtually by outside the silicone-dioxide car window. I make a short video work (to be finished off with titling and all the formalist details in, Finland) called memory of three infinite half-spaces simply by filming with the camera rotated 90 degrees from the horizontal while moving and attempting to maintain the left half of the screen as sky and the right half as earth … a second short video comes from that single day — mama, where are you going? starring Loki with his expansive style. The landscape is bleak and snowy, and there is Light snow falling almost all the day with the exception of an hour spent in Egillstadir at the house of Steinnun where it was warm and sunny.