
longevity conservation

the neoscenes/tech-no-mad (b)log ::
traces pathways and actions encountered and undertaken
But though Life be so desirous, and Health so great a Blessing, yet how much is both the one and the other undervalued, by the greatest Part of Mankind? Whatever they may think or say of the inestimableness of those precious Jewels, yet ’tis plain, by their Practice, that they put the Slight upon, and despise them both; and the most Man are hardly sensible of the worth of Health, ’till they come in good Earnest to be deprived of it.
How many Men do we daily see, by their Intemperance and Excess, to lay the Seeds of future Distempers, which either carry them off in the flower of their Age, which is the Case of most or else render their Old Age, if they do arrive to it, uneasy and uncomfortable? And though we see others daily drop into the Grave before us, and are very apt with Justice to ascribe the Loss of our Friends, to their living too fast, yet we cannot forbear treading in the same Steps, and following the same Courses, ’till at last, by a violent and unnatural Death, we are hurried off the Stage of Life after them.
What the Noble Cornaro observes of the Italians of his Time, may very well be applied to this Nation at present, viz. “That we are not contented with a plain Bill of Fare; that we ransack the Elements of Earth, Air, and Water, for all sorts of Creatures to gratify our wanton and luxurious Appetites: That as if our Tables were too narrow and short to hold our Provisions, we heap them up upon one another. And lastly, That to create a false Appetite, we rack our Cook’s inventions for new Sauces and Provocations to make the superfluous Morsel go down with the greatest Gust.”
This is not any groundless Observation, but it carries an Experimental Conviction along with it. Look into all our publick Entertainments and Feasts, and see whether Luxury and Intemperance be not too predominant in them. Men, upon such Occasions, think it justifiable to give themselves the Loose, to eat heartily, and to drink deeply; and many think themselves not welcome, or well entertained, if the Master of the Feast be so wise as not to not give them an Occasion of losing the MAN, and assuming the BEAST.
Year |
World Population
|
Yearly Change |
Net Change |
Density (P/Km²) |
---|---|---|---|---|
2023 | 8,045,311,447 | 0.88 % | 70,206,291 | 54 |
2022 | 7,975,105,156 | 0.83 % | 65,810,005 | 54 |
2021 | 7,909,295,151 | 0.87 % | 68,342,271 | 53 |
2020 | 7,840,952,880 | 0.98 % | 76,001,848 | 53 |
2019 | 7,764,951,032 | 1.06 % | 81,161,204 | 52 |
2018 | 7,683,789,828 | 1.10 % | 83,967,424 | 52 |
2017 | 7,599,822,404 | 1.15 % | 86,348,166 | 51 |
2016 | 7,513,474,238 | 1.17 % | 86,876,701 | 50 |
2015 | 7,426,597,537 | 1.19 % | 87,584,118 | 50 |
2014 | 7,339,013,419 | 1.22 % | 88,420,049 | 49 |
2013 | 7,250,593,370 | 1.24 % | 88,895,449 | 49 |
2012 | 7,161,697,921 | 1.25 % | 88,572,496 | 48 |
2011 | 7,073,125,425 | 1.25 % | 87,522,320 | 47 |
2010 | 6,985,603,105 | 1.27 % | 87,297,197 | 47 |
2009 | 6,898,305,908 | 1.27 % | 86,708,636 | 46 |
2008 | 6,811,597,272 | 1.27 % | 85,648,728 | 46 |
2007 | 6,725,948,544 | 1.27 % | 84,532,326 | 45 |
2006 | 6,641,416,218 | 1.27 % | 83,240,099 | 45 |
2005 | 6,558,176,119 | 1.27 % | 82,424,641 | 44 |
2004 | 6,475,751,478 | 1.28 % | 81,853,113 | 43 |
2003 | 6,393,898,365 | 1.29 % | 81,491,005 | 43 |
2002 | 6,312,407,360 | 1.31 % | 81,660,378 | 42 |
2001 | 6,230,746,982 | 1.33 % | 81,848,007 | 42 |
I teach you the Superman. Man is something that is to be surpassed. What have ye done to surpass man?
All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man?
What is the ape to man? A laughing-stock, a thing of shame. And just the same shall man be to the Superman: a laughing-stock, a thing of shame.
Ye have made your way from the worm to man, and much within you is still worm. Once were ye apes, and even yet man is more of an ape than any of the apes.
Even the wisest among you is only a disharmony and hybrid of plant and phantom. But do I bid you become phantoms or plants?
Lo, I teach you the Superman!
The Superman is the meaning of the earth. Let your will say: The Superman shall be the meaning of the earth!
I conjure you, my brethren, remain true to the earth, and believe not those who speak unto you of super-earthly hopes! Poisoners are they, whether they know it or not.
Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them!
Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. To blaspheme the earth is now the dreadfulest sin, and to rate the heart of the unknowable higher than the meaning of the earth!
Inability to focus on particulars that swarm the mind, fleeting. What to write about? Is there anything of substance to say? The world is so full of re-creations of an infinite multiverse: the universe is … whatever you want it to be. After that, it is what it is, or, perhaps, what it isn’t.
[John] Dewey has never been appalled by the novelty of an idea. But it is characteristic of all established schools of thought to throw themselves into self-defensive attitudes. Refutation has its legitimate place in philosophic discussion: it should never form the final chapter. Human beliefs constitute the evidence as to human experience of the nature of things. Every belief is to be approached with respectful inquiry. The final chapter of philosophy consists in the search for the unexpressed presuppositions which underlie the beliefs of every finite human intellect. In this way philosophy makes its slow advance by the introduction of new ideas, widening vision, and adjusting clashes.
Walking. There is no trail. I follow the accumulated energies of the world, not merely my nose. There is a path that is to be taken, as sure as the gravitational fall line that carries a skier to the greatest velocity and thrill in the downhill race: there is a pathway in the bush that presents itself as the way to go. I am impelled: the bushwalker, on the asymptotic pathway among infinite permutations.
I am on a planet, I am in a country: how absurd is that. I am in a state, I am in a county: how absurd is that? I am in a national forest, I am on Forest Road number 12: how absurd is that? I am in the forest, somewhere, off the Forest Road, an un-named place, I am stepping, full of care. There is no trail. I follow not my nose, but the aura of an energized gradient, a fall line of the self, as a being. How absurd is that? I am falling along that line, down, down, down, away within the roaring beauty of presence.
Stars careen through life’s nighttime, momentary solace to the parched days of no rain. Nights of virga, souls falling, falling, falling, yet never reaching the Earth: convective transcendence instead filling Heaven with we, the fallen.
[in progress]
The title suggests a divergence, yet it remains such that we mere humans are centered, set, and have to do both, simultaneously, just to survive. Skip either one, focus on one or the other, and punishment ensues in the contingencies of not knowing what’s up or down.
Trying to write some. so fragmented…
Two infinite half spaces, a simple geo-mathematical model, each opposed, opposing.
Chinese cosmology: 天 :: 地 Heaven::Earth
What’s it like, each active process?
Looking at the ground
A bit useless when one is static and at night, unless there is a full moon.
Material wealth, physical safety. Interpretation of signs? Difference is based on movement. Navigating in the dark.
Watching the sky
Contemplative passivity?
Dangerous when in motion. Requires patience. But change is best noted when the body is static. Atmospheres.
Interpretation of signs? The semiotics of reading the sky… daytime versus nighttime…
What *does* one learn from watching the sky, anyway. Is there a particular outcome?
My colleague Matt somehow melds both together as a meteorite chaser and a geologist: waiting, watching for messages to arrive from the heavens, while keeping an eye on what the earth is doing beneath the feet.
Months pass, few thoughts arise worthy for commitment to this php database: The gritty scrape of hoe along the bottom of a wheelbarrow, mixing concrete: water, sand, and Portland come together in an exothermic reaction, to make a conglomerate, stronger than natural stone. Not worthy, not beautiful, only indicating the changes that increases the entropy of the universe. Sorry about that. (Oh that’s right, I’m not supposed to second-guess myself – practice preaching!) Sanding wood to a higher state of finish. Painting: watching closely as moving liquids coalesce in thin films that alter reality: “two coats of paint makes what is what it ain’t”. Dry wall taping. Hiding defects in visually smooth surfaces.
What is either the last of the monsoons or the first of the El Niño begins to drive through, smattering rain now, more hoped for later. Bands of moisture from the south seem to avoid this region. Drought continues.
Concluded how low-tech my $1500 D200 Nikon body — nine years old and worth $150 now — is. The optics are shit, always were. Nikon abdicated their position as a decent SLR system. I should switch back to some of the vintage all-manual Nikon lenses that I’ve got to see if that helps. But a decade of photography looks like it’s been done on a Diana! faugh. This conclusion has been roiling internally for at least five, six years. Came to surface when making a series of documentary photos of plants on the property, they are terrible! I could do better making pencil sketches with my left hand! But without capital, no change is possible. I do have a slew of technical drawing pencils, including one that accompanied the last few semesters of study at the School of Mines, so long ago. So many small and larger evidences of the past accompany me to this point, perhaps into the future, perhaps not. The burden of materiality is not to be lost through any transformative Lightness of Being in the moment. The ground and the plants rising up from the ground become the chief object of my attention, gathering native seeds for re-seeding, sky largely forgotten as obscured by ponderosas.
The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of a burden causes man to be lighter than air, to soar into the heights, take leave of the earth and his earthly being. and become only half real, his movements free as they are insignificant. What then shall we choose? Weight or lightness?
Kundera, M., 1999. The unbearable lightness of being, New York, NY: Harper & Row.
I’ve been wanting an image of this CRYSTAL for some years, and this particular visit to Mary’s is the perfect occasion. Volker snapped this for me. Earlier in the day Mary makes a huge lunch table for a small group of visitors, I was included for the moderated discussion around the new Fluxus Academy. More on that later.
An afternoon walk with Luna across the canyon to the eastern ridge to look back at the yurt. It’s windy as hell and there is haze in the air, occasional whiffs of fire — dust from Utah and distant forest fire smoke. Not a good sign, but scanning info sources, there is no evidence that there is a fire anywhere close. With wind speeds gusting to 60 mph, though, given the dryness, good Lord, anything Lighting anywhere would likely be explosive.
wanted to check if a round-about way to get to the top of the bench was possible via heading to Mitten Park, and ascending the end of the bench there. nope, not without some serious bouldering or even technical climbing. got up pretty far, but the as the rocks are severely distressed at the fault itself, everything gets unstable. I quit where the trees stopped growing! good day for just looking around at everything along with a little initial off-road cardio. the cryptobiotic soil is always something to visually decode along with the lichen and other symbiotic expressions.
the Wednesday flight to Auckland looks in doubt as of today. volcano Cordon Caulle shot so much stuff up to extreme altitudes (over 15 km) and some of that got caught in the jet stream of the Roaring Forties weather pattern, and now, a week later it’s traveled around the globe and hit southern Australia, Tassie, and eNZed. crossing the Tasman Sea is best done by boat. sheesh. Darwin Station keeps an eye on it all locally for the VAAC.
already entering the drone zone of movement, though, regardless of what goes on with the ash cloud. though would not relish being a passive observer of an ash-compromised turbine engine. Air New Zealand hasn’t canceled any flights versus all the other carriers who have up to Quantas which has canceled all their flights to Tassie and eNZed. what to make of that? the NASA images are at least definitive, and surprisingly not referenced in Australian media anywhere.
Responding to Felipe’s thread on the bricolabs list:
Obviously, I’m not asking how serious lixoeletronico.org people are, because I’m one of them :P I meant the companies who say they are not using gold, coltan, tungsten etc any more.
sotto voce: If you want to dig (no pun intended) into this more, I’d highly recommend this audio/video panel at the Center for Strategic and International Studies:
https://csis.org/event/rare-earth-elements
It’s a good in-depth intro to this issue by a panel of three experts who look at the contemporary situation with rare earth elements (which do not include niobium and tantalum from coltan deposits). But it is basically the same idea/situation — in the sense of there being a rare resource, in demand by a multiplicity of large forces/powers, in places where local people are considered to be disposable commodities.
(I am not promoting their opinions, but they do describe the situation well from their point of view, both historical and today’s view)…
I believe it is worth it to consider the principle, not the details, in these areas of activism, as EVERY material that the techno-social system uses for re-forming matter causes a similar distortion of localized systems: That is, look around your home, what’s made out of metal, plastic, chemicals, paper, wood… etc etc, it all requires machines to make which require more metals, plastics, chemicals, etc. etc… which make necessary the entire range of the global extractives industry which is closely allied to WAR (of every kind — both aggressive overt weapons war as well as slow and equally deadly environmental degradation warfare).
Humans do this. It is not avoidable. The only factor that we have the power to influence is *how much* we use — of course, this *how much* does imply choosing one type of device over another. It also places the choice directly in our power. We can make choices, we can influence others to make choices. But as long as this discussion proceeds here on this (telecom-based) mailing list, we are being somewhat hypocritical. Of course, educating each other is paramount, but the best teaching methodology is to ‘practice what one preaches.’ Which puts us squarely in a very problematic position of having to implement radical change in our tele- lived lives or else continue to support large portions of this global system.
If you want to stop mining, then you have to stop telecommunications. You have to go back to an industrial base before rare earths and coltan were discovered and rendered fit for use. (1800 were the first discoveries, but little use came before the beginning of the 20th Century).
Otherwise, this process will simply continue and expand, along with demand, and along with all the horrific effects that the human struggle for control of resources entails everywhere…
hmmm. god that sounds bleak. sorry, but from this materialist approach to global problems, there are no solutions. It would seem that a Buddhist approach which posits that *all is change* and to try to grasp and manipulate or put off change is a futile process. We must simply move through this incarnation and while treating each other as best as we can, not get caught up in the grasping at illusion…
I don’t know. (I type on my laptop and stare at the letters string themselves across the screen…)
Humana ante oculos foede cum vita iaceret in terris oppressa gravi sub religione […] primum Graius homo mortalis tollere contra est oculos ausus primusque obsistere contra […] ergo vivida vis animi pervicit, et extra processit longe flammantia moenia mundi atque omne immensum peragravit mente animoque, unde refert nobis victor quid possit oriri, […] quare religio pedibus subiecta vicissim obteritur, nos exaequat victoria caelo.
(When the life of man lay foul to see and grovelling upon the earth, crushed by the weight of superstition, […] ’twas a man of Greece who dared first to raise his mortal eyes to meet her, and first to stand forth to meet her […]. And so it was that the lively force of his mind won its way, and he passed beyond the fiery walls of the world, and in mind and spirit traversed the boundless whole; whence in victory he brings us tidings what can come to be and what cannot […]. And so superstition in revenge is cast beneath men’s feet and trampled, and victory raises us to heaven.) — Lucretius
A techno-social system is predicated and constructed on a system of control exerted on the flows of energy that are antithetical to its ordered existence or that simply exist ‘out there.’ Within a techno-social system, at all scales, levels, and between all actors, there exists a constant, dynamic re-balancing of these energies (energy flows). With an input of external energy as the source, the overall techno-social system will exert varying levels of control over different spatio-temporal regions. Control is essentially the existence of prescribed pathways of flow which insure the desired persistence of stasis in a sea of chaotic flows. The degree that a techno-social system can proscribe un-controlled pathways is the degree of coherence that techno-social system will have. more “more on control and autonomy”
Again, back to voice. Given the process of coalescing and erosion. In order to bind the grains of disparate disciplines, different socio-cultural systems, and idiosyncratic paths, a voice which allows some transcendence of localized protocols of communication is necessary. That voice must needs to be poetic in a fundamental sense. It need not have a particular density or timbre, but it does need to be located somewhere within and without any and all those disciplinary spaces, pores.
Is a poetic voice immediate or is it cumulative? It is supposed that the smallest increment or grain of uttered language, the phoneme can hardly be a poetic vocalization. So, maybe language is generally cumulative, accretionary, in that geologic sense of layered erosional deposition, reification, burial, uplift, and consequent re-erosion. In this instance, it is then possible to find a shiny-smooth cobble of, say, cloudy quartz. Well-balanced, raising expectations of imminent knowledge of something when in the hand, pleasing to the eye. What are its origins since arising from the heart of stars: silicon, oxygen. At one point following the gravitational accretion of the planet, the silicon was oxidized by some environment rich in oxygen. Silicon dioxide. Under pressure, super-heated, igneous differentiation allowed masses of these molecules to collect and form crystalline agglomerations within a cooling batholith. Uplift and erosion brings that raw mass to the surface where it is shattered slowly, washed by waters, and dragged downwards by gravity. The cobble is smoothed with many others, and buried with all those, pressure cementing them all again into a single mass, a conglomerate. Another uplift and erosional cycle breaks the conglomerate cement and releases this smooth stone into a creek bed, into a river, where it is further polished. Holding it in the palm, what is its voice? What does it say? How does it speak to its temporary holder? What does it say other that the mute message of gravity to be let down, to be given back to the earth? If the holder knows, they might read signs in the surface, in the raw presence of the thing-ness of the cobble. The signs point to histories and pathways. The reader has to understand the basic elements of those signs in order to create their own understanding as to the origin of the object. But of its pure presence, nothing need be known, but only the immediate experience of the Self in juxtaposition with this thing. Naming all this is the root of language.
Plucked from the poetic talus, the transformed erosional product of language, the cobble might be heaved through the wall of the proverbial glass house of culture, period. Howl.
If you look for the truth outside yourself,
It gets farther and farther away.
Today walking alone, I meet it everywhere I step.
It is the same as me, yet I am not it.
Only if you understand it in this way
Will you merge with the way things are.
— Tung-Shan
Loss, and the new. Preparing for the forward-fall to engage the conditions that hydrocarbon burning precipitates: back on the road, hydrocarbon flaring, with a slow drive down to Carizzo Plains via the “Petroleum Highway.” Along which are the still-operational fields of California’s early oil boom. Drive by the Kettleman Dome area, a structure that I examined as my first exploration review at Unocal back in 1982. I had to gather all alternative methods data, produce some maps and structural interpretations, and an exploration strategy that correlated seismic and well-log data sets.
Tracking the San Andreas Fault. The knife-through-birthday-cake-icing scar that runs from the here to the there of California. Rupture zone riding. Making images and writing. The usual. Or the unusual. Beginning or Ending.
This after the Solstice lunar eclipse last deep night which hung in a cleared sky slowly transforming eye-socket receivers into Light-cups, catching a burnt sienna flux from every sun-rise-and-set on the limb of the planet, at the moment. Very fine. And gone for this life’s time. On Earth as it is in Heaven.
On this movement, at this time, cars fill Interstate-5 everywhere, all the time. The pavement is uneven and shattered in some places from the heaviness of the truck traffic as well as the bankrupt state of the state of the Union. wads of toilet paper fill the grass at the scenic overlook like albino poppies. Later, I leave the interstate for less travelled roads, much less travelled, I see very few cars at all. But then there are oil pumps and pipes.
The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realize the demand for a presence from a distance have produced beautiful imaginaries such as those of tele-presence and ubiquity, the electronic cottage and the re-invigoration of the oikos, and certainly not least among them the reduction of physical mobility in favor of an ecologically more sustainable connected life style. As current systems of hyper-mobility are confronted with an unfolding energy crisis and collide with severe ecological limits – most prominently in the intense debate on global warming – citizens and organizations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced tele-presence technologies.
ElectroSmog and the quest for a sustainable immobility
The ElectroSmog festival for sustainable immobility, staged in March 2010 [1], was both an exploration of this grand promise of tele-presence and a radical attempt to create a new form of public meeting across the globe in real-time. ElectroSmog tried to break with traditional conventions of staging international public festivals and conferences through a set of simple rules: No presenter was allowed to travel across their own regional boundaries to join in any of the public events of the festival, while each event should always be organized in two or more locations at the same time. To enable the traditional functions of a public festival, conversation, encounter, and performance, physical meetings across geographical divides therefore had to be replaced by mediated encounters.
The festival was organized at a moment when internet-based techniques of tele-connection, video-telephony, visual multi-user on-line environments, live streams, and various forms of real-time text interfaces had become available for the general public, virtually around the globe. No longer an object of futurology ElectroSmog tried to establish the new critical uses that could be developed with these every day life technologies, especially the new breeds of real-time technologies. The main question here was if a new form of public assembly could emerge from the new distributed space-time configurations that had been the object of heated debates already for so many years?
more “Distance versus Desire :: Clearing the ElectroSmog”
Originally all sounds were originals. They occurred at one time and in one place only. Sounds were then indissolubly tied to the mechanisms which produced them. The human voice traveled only as far as one could shout. …
We have split the sound from the maker of the sound. Sounds have been torn from their natural sockets and given an amplified and independent existence. Vocal sound, for instance, is no longer tied to a hole in the head but is free to issue from anywhere in the landscape. In the same instant it may issue from millions of holes in millions of public and private places around the world.
Schafer, R. Murray. (2006). The Music of the Environment in “Audio Culture.” New York: Continuum International Publishers.
This Julian Treasure talk is a very short (seven minute) but provocative dance around some issues of sound and hearing (and listening).
By substituting the concept ‘energy’ for ‘sound’ the issue expands and finds some wider principles. Action, activity, creative and destructive both, releases energy. Many times this energy is in the form of sound. Techno-social systems generate massive amounts of waste energy in this form of sonic vibrations. Living organisms tend not to generate waste sounds as any wasted energy possibly compromises the life-form (life being a negentropic energy-optimizing process). On an evolutionary scale, waste energy (in the form of adaptive experimentation by the life-form) is incrementally minimal when considered in juxtaposition to the total energy expenditure of the life-form itself. However, en masse life clearly plays a role in accelerating the production of entropy of the Terran system when considered in comparison to a planetary system without life.
Humans, in their superficially intelligent pursuit of technological solutions, especially in the recent era, have created the means to generate tremendous amounts of waste energy. While engineering is about solving problems in the most efficient manner possible, the vast majority of devices created are clearly inefficient. This is especially apparent when the entire process necessary to bring a device to a completed configuration is considered, ensemble — that is, the extraction of earth materials, transport, processing, and manufacturing.
Whenever one has a technological process, it is likely that at one or more points in the process, sonic waste energy is being spewed out into the surroundings. This plethora of waste energy impinges on the body system with (un)certain results. (Remember the experiments of playing heavy metal or classical music at plants? It’s easier to understand the effects when you consider the energy content of the two different sonic manifestations.) In a typical urban environment, a tremendous amounts of (sonic) waste energy is, literally, reverberating everywhere. Any flux of (waste) energy will change that which it encounters. It will change the energy state of everything along its pathway to eventual almost-dissolution in the un-stellar void.
Using your ears to guide you, find a place where you can comfortably be for an hour. If eyes desire — sight falling between night sky stars tracing on the retina — could carry the ears to a same-such place, life would have different potential.
ed: This short note is the epilogue for the Migrating:Art:Academies: book. Because of the heavy-duty editorial tasks, I otherwise didn’t have time to write something more comprehensive on the ideas surrounding movement and learning, maybe next time!
This volume Migrating:Art:Academies: represents yet another step on the (linguistic) migration from nation to nation, academy to academy, culture to culture, friend to friend, order to order, life through life. As with the first volume, Migrating Realities, any impossible contortions of English are this editor’s responsibility, and given the time constraints for this latest MigAA tome, there are sure to be some short-comings. But then, of all the movements within the social, language migrates the most of all. It is never static. Nor should it be, especially as it accompanies the learning process — a process which is essentially about encountering and naming that which is not (yet) known. more “The End of the Road and The Onset of Dreaming”
Leaving when done with breakfast and cleaning and packing. A couple rituals yet — gathering some sage and some yellow Weber sandstone powder. A beautiful sojourn. The place is so rich, so un-circumscribable, no matter how many dances of words one would make around it. Best is the ability to press into the body the power of be-ing and the power of life. And Light. And the gravity of the earth. Fundamentals to the heart. The drift of cloud and shift of wider weather patterns, leaving Light on upturned face, changing all the time.
Maybe put out a call next spring to have others join. Then again, maybe not…
more “leaving and heading south”
Have an incredibly erotic dream with Jennifer D., back from the Culture Capitals 2000 project in Prague. Will have to email her. Otherwise watery squint-eyed perusal of the rotating stellar field in ma’ face.
This morning, a raptor circles a hundred meters away with its mate hidden in the trees along Pool Creek, making a creeeewing sound. It’s the same noise it made when I wandered over to the creek earlier in the morning. All the birds are noisy—it makes a multi-dimensional flow which lies on the ear with pleasing insistence. No need to move the head, as the sources are in motion and occasionally in sight.
more “arrival and meditation”
Apocalyptic. Huge wind storm, driving wind upwards from the playa to the black clouds collected over the ranges. Wind. Then, much later in the evening, the air becomes heavy on the lungs, and a fine powdered dust hangs in the more still air, like a fog, but dust, powdered mountains, air-borne terrain. It is dark, lightning and thunder shuffles in the background, unseen, muffled behind the curtain of dislocated earth hanging in the air. Eyes sting, nose waters, pressure heavy on the lungs, body recalls the Great Sydney Dust Storm of ’09, sleep is disturbed so the reading of Augustus continues, more on that later.
Many other events and actions go un-commented-upon, so far. And there are more sounds to upload, along with numerous time-lapse sequences. These seem most apropos to the time here. Watching the weather — back to the “window weather’ concept.
Aim for the nearest topological features to the south, some small intrusives, an isolated fault block, likely, rhyolitic basalts of some sort (with some peridotites or greenstones possibly?). Lake Bonneville paleo-shorelines are visible, with a prominent one slicing the hills like a poorly-made isometric topo model. The hills are technically on the Air Force test range, but I disregard the signs (parking behind some low hills across the road in order not to attract attention).
Definitely a different regime than, say, the Sonoran desert. Here, the land seems more sterile and has only very low scrub, most less than a foot high. Low or black sagebrush (Artemisia), salt brush (Atriplex), rabbit brush, black brush, tumbleweed (Salsola pestifera), and a handful of other species are thinly scattered, with either desert varnish, pebbly sand, or the occasional small colony of cryptobiotic soil. Can’t really tell if this lack is a direct result from severe overgrazing (this is, after all, BLM land) or just a harsh (colder, drier!) regime here compared to the relatively abundant biota of the Sonoran.
Plenty of evidence of other human intrusions on top of the igneous stuff that these hills are made of. Bullet casings, scraps of glass and metal everywhere, bullet holes in anything worth shooting at. Two mines have burrowed into the earth, leaving debris, holes, and mounds, a refrigerator with major firearm damage, a twisted bike frame, and the shattered glass crunching underfoot.
The hills are much larger than they initially appear, a frequent phenomena in a landscape without the normal metrics for scale (trees and human structures). A great view in all directions from the top.
A lake shore sand deposit in the form of a light tan mudflat attracts my attention on the talus-skiing descent, as it is bisected by the old roadbed which exhibits the typical roadbed riparian affect — with visibly larger brush on either side of the eroding pavement — the direct affect of the slight concentration of runoff precipitation. Walking here in the flats one feels … exposed … as the occasional mining truck speeds by a mile or so away. The only relief among short sage brush are the holes dug by coyotes into smaller varmit holes, now that would be something to watch! Good for spraining an ankle if step is not watched closely. The only other difference are the widely scattered aluminum beer cans, mostly effaced of any markings by the brutal sun, sitting pell-mell in the sand.
I notice later that the Nikon has more crap on the CCD, about which nothing can be done — you can see two spots in the lower left center of the images. My irritation with this camera system increases as the years go by. I am constantly astonished at the poor quality of the lens, along with the dirt accumulation on the CCD — it’s a closed system, for god’s sake, how does it keep getting dirty? I don’t even take the lens off, ever! I think the Canon system is superior both optically and technologically. But nothing to be done about it, unless I decide against getting a new laptop and instead get a new camera. Ach, I get tired of technology!
For most of the time that humans have inhabited the earth, their prime source of power has been their own muscle power. …
Early additional sources of power included human slaves and domesticated animals. The hunting/gathering societies were helped when an extra food gatherer or hunter could join in the task of securing food. Likewise, the labor intensiveness of primitive agriculture increased both the need for and the usefulness of slave and animal labor. …
A slave or extra hunter, of course, would have to be fed. However, two hunters could kill more than twice as much game as a single hunter could kill alone. In this way, additional labor provided a greater return in energy than the energy input required for its maintenance. (p. 68)
Food, Energy, and Society, Pimentel, D., Pimentel, M., Third Edition, Taylor And Francis Group, Boca Raton, Florida, 2008. Food, Energy and Society, [Pimentel, D., Pimentel, M., (revised edition), University Press of Colorado, Boulder, Colorado, 1996]
I haven’t gotten access to the most current (2008) edition of this major collation of numbers, but the 1996 version is recent enough for the extrapolation process to be framed and the principles to be clearly demonstrated. Unfortunately that extrapolation reveals a worsening situation than they originally laid out (or imagined!) in 1979. With a detailed quantitative analysis of the (energy) costs of all eras and types of food production, as well as an examination of pesticide use, water, biodiversity, and soil resource issues, the separate chapters are full of numbers and comparisons which are remarkable in extent and sobering in their basic message. It would be possible to verify the extensive research in detail by tracking down the fifty-pages of references, but the message is simple: the human species is exerting an ever-increasing energy drain on the global environment merely to subsist, and there are definitely better and worse ways to marginally affect the situation. Humans tend to be wasteful — but any life-form causes this process of entropic waste (energy) production merely by living — it is not an avoidable condition. It appears now that the problems are of such a wide-scale, and the solutions are presently so haphazard (as applied by nation-states rather than through some trans-national instrument), that the inevitable upward geometric curves (population, resource consumption, environmental degradation, etc) will reach their limit. Those curves as they exist in the mathematical domain have no real upward limit and may approach infinity asymptotically. This would represent the system with infinite energy reserves. The earth, taken as a sub-system of the cosmos, is finite, and so are the energy resources it makes available for human use. more “Food, Energy, and Society”
(this was the final posting to the travelog on the hybrid php/html platform p-machine pro before the tech-no-mad blog was initiated)
apologies for the lack. you have no-doubt noticed the dearth of entries here. no travel, no entries, no kangaroos. all energy goes into the tech-no-mad blog at this point in support of the doctoral research. you may tune in there for tidbits and fragments sampled from the wide range of inputs sliced through. here will remain dormant for a time, methinks. besides that, reflecting back on prior situations also dominated by remoteness. how there is no solution in distance. face-to-face has to ensue. sooner than later. (b)logging miles to return home where ever that place (of heart) might be. or not. e.e.cummings comes to mind, or so, while the Western Slope recedes from same. but without stretching abilities, formative pathways, expressive outputs, little will come. the ecology of words is not sustainable. whilst closing in on 2 million hits to this project (since 2004), gawd knows the total since inception in 1994!
In the contemporary framework of human encounter—dominated by instances of hyper-commerce and of tele-mediated presence—life changes to fit the mediation (it does not evolve in the same sense that Darwin’s idea of the process; instead it simply fits the technology), and the character of encounter with(in) life alters for each shift in the techno-social milieu that collectively generates the allowed pathways of exchange.
Freedom is not a question in this situation. Nor is autonomy. Those are absolutes of the abstract: virginal conceptions not directly related to the contingencies of be-ing in and of the world. Absolutes and abstractions do not prepare the Self for the shifting potentialities of collective human encounter which proceed by degree and layered complexity. And indeed, when abstractions govern encounter, the full field of possibility of human encounter is quickly limited to a less-than-finite set of conditions, processes, and outcomes. There arises the alienation of emotive loss in this limitation, but that is another issue to raise elsewhere. Or perhaps this alienation is the reciprocal experience of the (unfulfilled) possibilities of creative encounter.
Or is all this just about losing or gaining procreative (evolutionary) advantage for the species (via technological augmentation), and nothing more?
The fact that the strongest, most beautiful, most intelligent are, overall, given social reward when compared to the least. (Recognizing this, the revolutionary community organizer, Jesus, said (as interpolated by Mathew) “Blessed are the meek, for they shall inherit the earth,” to invert the perception of this evolutionary order, and the alternative fact that following his lead will actually alter the order. Was this a miraculous strike at limited potentialities? Or mere agitprop for political expediency?
The road-as-pathway is a channel for the flow of energy. It is defined by socially-constructed standards and protocols: a web of socially-applied energies follow the limitations and directedness of those protocols. Roads are a human construct in response to the existence of natural blockages that divert from desired trajectories, that expend communal life-energies and threaten the control of energy resources.
The road is perhaps a synthesized mirror for the human-navigable river, that directed natural space of flow, or the ocean which is the cumulative and spatial confluence-of-all-rivers.
Practically all natural landscapes have some form of blockage as to cause a deviation to even slow and deliberate human passage. So, when there is a lack of free and easy passage, first a foot-path evolves, or is established through troddden effort. This is a trajectory for the body, with the foot leading. Seeking a pathway on foot requires vigilance and concentrated attention in many environments, though this condition is necessarily eliminated from daily life in the developed world — almost completely through the efforts to flatten, level, grade, and pave large swaths of the Terran surface.
more “A start to meditations on The Road”
Morning reading, sparking off Jacques Ellul’s classic, The Technological Society, where he attempts the first comprehensive definition and discussion of technology as something that pervades and underlies social formation(s). He also discusses a distinct relationship between the machine and technology, where the machine is the most important and obvious aspect of technology; where mechanization “transforms everything it touches into a machine;” but where technology is a cumulative way (perhaps expression?) of integration of the machinic into the social fabric, it is represented by a continuous re-formation of the (human) life-form(s) to the techno-social system. Without this impelling force, humans, as simply another evolutionary life-form expression, would not have arrived at where they are in this moment.
more “dipping into Ellul”
Eduard Freudmann writes on the nettime list:
The Bologna process aims at an extensive convergence of European Universities with the Anglo-American education system. The aim is to enter competition in the global education market in order to strengthen university’s economic position and increase their research-dependent revenues. The establishment of regulative norms and the harmonization of standards are the basis and at the same time the precondition of this process: without standardization there can be no measurability, without measurability no comparability, without comparability no competition. Economization and the logic of competition are imposed at every level of knowledge production.
sotto voce: Standardization is inexorable as long as the Techno-social system has the energy input to expend on maintaining and propagating ordered sub-systems.
That energy input is, at base, the attention paid to it by the individuals who populate its institutional sub-systems.
When the Techno-social system runs out of energy input, it will gradually gain in disorder and degrees of autonomous freedom.
Learning takes place everywhere all the time. It is a mistake that you expect a state institution, an integral part of the Techno-social system to be a free and open system. It’s best to pay it NO attention and instead take your education fully into your own hands. Take your attention and give it fully to your peers, and you will learn everything you need to know. And at the same time, you will see the Techno-social system weaken as it loses your energy/attention input…
Leaning on/into the State in opposition only strengthens the reified/reifying bulwarks of State.
Walk away on a new self-determinate path and the State falls flat, a crumbled edifice of artifice.
Liquidity and Flow (rather than Solidarity) from Sydney, where the #2 source of GNP to Australia is Corporate/International Education — it’s right behind #1 which is the Extractives/Mining Industries.
Not much difference between the two, somehow. One extracts concentrated energy from the earth, the other extracts concentrated energy from the attention and lives of young people.
Energy has always been the basis of cultural complexity and it always will be. The past clarifies potential paths to the future. One often-discussed path is cultural and economic simplicity and lower energy costs. This could come about through the “crash” that many fear — a genuine collapse over a period of one or two generations, with much violence, starvation, and loss of population. The alternative is the “soft landing” that many people hope for — a voluntary change to solar energy and green fuels, energy-conserving technologies, and less overall consumption. This is a Utopian alternative that, as suggested above, will come about only if severe, prolonged hardship in industrial nations makes it attractive, and if economic growth and consumerism can be removed from the realm of ideology. — Joseph A. Tainter
There is much to explore in the ideas around organizational complexity/simplicity correlated with high/low energy requirements for a system — essentially basic thermodynamics (it always comes down to this). If the wider (widest) scale of human systems could scale social complexity down, the energy requirements would experience a correlative drop. But this is a very substantial IF. And it would mean that the energy reach of the average individual would consequently contract. And human natures seem to preclude any sacrifice of control that is a crucial part of the existing order. China fancies itself victorious, clambering over other nations to arrive soon at the top of the influential complexity heap, but it will soon discover that the price for this status is, literally, high. And it too, as a complex system, will gradually implode again. Though likely not after extracting, demanding, a high flow, or tribute, as the US is now doing, from the global system. That flow comprising the over-consumption and thus concentration of widely distributed materials which now, in their post-use state leave the globe energetically worse off. In the end this is not an issue of nation-state guilt, it is simply the evolutionary state of the tool-wielding bipedal mammalian species. The (over-consuming) developed world crosses many demographic and geographic borders, while likewise the under-consumers are widely distributed.
The human species may be seen as having evolved in the service of entropy, and it cannot be expected to outlast the dense accumulations of energy that have helped define its niche. Human beings like to believe they are in control of their destiny, but when the history of life on Earth is seen in perspective, the evolution of Homo sapiens is merely a transient episode that acts to redress the planet’s energy balance. — David Price
Michael Bauwens on the iDC list:
I think the important insight that travels from free software to money is this. Power lies in the code and in the invisible structures that enable or dis-enable actions and relationships, what Alexander Galloway calls ‘protocolary power.’ The great insight of the current age is that money has a code as well. But just as we do not have the power to change the code of microsoft, we do not have (yet) the power to change to code of political money, so the alternative world-constructing route is to peer produce our own, differently coded money.
sotto voce: This brings up the thought that code and money are both likewise abstracted representations of Power that have to be actualized through two processes: 1) a participatory social grouping who choose to believe (have faith) in the power of the abstraction to cause material change in their lived existence and 2) a means for the abstracted instrument to interface with a real (material) regime of existence. Power, in the end has to be or has to have available a way to apply itself to life, to an individual life, to be delivered (as that change).
For example, code describes what a device can or should do in theory. It needs the device to make that actually happen. Code without the physical transmission of power (kilo-calories, joules, megawatts, whatever) is a complete abstraction and is of no consequence. The machine or interface that actualizes the code is embedded in a specific field of power flows — i.e., the electrical generation and delivery system, manufacturing systems that depend on transportation networks which depend on hydrocarbon fuel power, etc. This larger techno-social infrastructure that is essentially a field of directed energy flows depends on a whole host of humans believing that the code will ultimately improve their lives on earth. If there arises a doubt that the code will do this, the whole system starts to unravel. If it becomes clear that the code is failing to bring power to the user, they will stop putting their life-energy into propping up that techno-social protocol and the infrastructure it is embedded within.
The code of religious teaching, the code of social behavior, the code of the machine, and the code of economic instrument all have the characteristic that they are completely dependent on being actualized this way, else they have NO power. In the end, the code is merely a socially prescribed pathway along which real energy is forced to flow.
Faith in code(d abstraction) produces a shared or centralized capital of potential power, but there always needs to be a tangible means for translation from code to be-ing. The body is the primary means for code to become lived action or the source of applied and energetic change. That would be the minimum device necessary, all other devices are simply amplifications of the body-as-energy source.
With the demonstration of faith as an applied and directed energy flow through a code comes the often terrifying expression of directed social power. On the other hand, when the individual participant in a social system seeks and finds/makes expression not according to The Code, the dominant collective immediately loses a fraction of its ability to direct energy as it wills.
Excellent resource which will allow me to trace both forwards and backwards in time on this particular worldview which, although the definition of energy is strictly based on contemporary physics and thermodynamics (of that time), it provides a valid and detailed approach to the issue.
(Not to mention that the copy I got from Newcastle University was “donated by the Newcastle District Committee of the Amalgamated Engineering Union.” Would for the survival of humanity that engineers take in the consequences of thermodynamics at all scales!)
Cottrell maps out in some detail the inter-relationships of technological (energy-usage) and the consequent/subsequent social change/evolution that occurs.
more “Energy and Society”
I join Joanne on a half-day excursion to Verde Springs at the headwaters of the Verde River. she is an old acquaintance from the mid-80’s when she and Mike led biology and geology field trips at the local community college — I was on a memorable week-long one to Death Valley in the winter of 1985. the hike today is part of local Earth Day activities, although she has been leading these monthly for the last year as part of the public awareness campaign that the Center for Biological Diversity is mounting in opposition to the plans for massive groundwater mining by the towns of Prescott, Prescott Valley, and Chino Valley. a representative of the Nature Conservancy was along as well to introduce the land that they recently bought protecting one of the most sensitive areas of the riparian headwaters. there was an eclectic group of folks from a thirteen-year-old to several couples who’ve retired to Prescott. more “Verde Springs”
Vote Earth Day was spent using only a few grams of hydrocarbons to make hot tea in the morning, and thenceforth, only foot power moving through the desert landscape. watched the stars intently for a couple hours after the thin-sliced crescent moon falls away to the west, the rest of the disk lit with earthshine. watching part with binocs and part with glasses, and part with neither. not much more to say except that zodiacal Light is there as well.
Cross paths with a fellow BS‘er, Charles, who is based in nearby Cottonwood. Nice to have some high-quality f-2-f time at the Raven for the afternoon. Many interesting stories and thoughts emerge in the convocation.
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.
The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
— William Butler Yeats
anonymous online life. Plaxo. another online social networking site that makes people look (and feel!) like this… empowered, eh?
winter storm comes, one of those Pacific storms rolling from the west, from California, tracing little rain shadows across the desert. the first wave comes with thunder and dense, dark clouds, air temperature dropping 10 degrees (C). that passes to the east, blackening sky, followed by a double rainbow that plants itself into the scraped earth of the developments on the next range of hills. Granite Mountain is wreathed in scudding shreds of vapor. I can recall the sky four thousand feet lower in the low desert when these storms roll through. but most of all the complete saturation of the air with that wetted-earth smell. everything eight weeks dry. in late summer early fall sunshine.
got overwhelmed by the flood of responses from the class of 1976 regarding the images I finished uploading. maybe people are more nostalgic as times pass. it’s been interesting to hear from folks, though, after all this time. but still nothing solid to comprehend about why memory is so powerful. persistence of recognizing flows. evolutionary, yes. recalling what is dangerous, what is nutritious. but externalized memory, images. as the image-maker, eye hidden behind layers of amorphous silica distortion. seeing. (did I miss high school behind this glass?). am I replaying what was missed?
anyway, a selection of responses, so it goes.
Hi John, I can’t believe you put this all together after all this time. Great job on the photos. What a fabulous collection. It was great fun looking at them. It really took me back. Where do you live now? I still live in Maryland with my husband and son. Our daughter is a senior in college majoring in Biology. I would love to hear from you. Thanks again. God Bless. — Sharon Hill (Warnick)
Hi John, Thanks for the photos. My wife and I always hang out with her friends from high school, here in Los Angeles, and when I hear about how people still hang out with high school friends in Gaithersburg, I always wonder what it would be like to live there and see you all too. My mom and dad still live in the house we lived in when these pictures were taken, but they’re talking about moving now. Getting too old to keep up the house. When they go, my physical connection to Gaithersburg will finally be severed. It’s pictures like yours that keep it all alive for me. Thanks! — Chip Bolcik
john, I really enjoyed the pictures. I am not sure who found my email address, but I was grateful. Think of you often as I have been commuting through Clarksburg, which has gone through changes, as I am sure you have heard. Don’t know if you remember me or not, but wanted to say thanks for the photos. — Debbie Hokanson (Lorenz)
Hi John, Just wanted to thank you for all your hard work getting the photos from high school on your web site. I loved you website and glad you were able to continue with Photography. I’m sure that was time consuming, but certainly worth it. I think That 70’s Show should look at it so they could be more authentic. Hope you make the next reunion. Take care — Sharon Niemann (Hartley)
Absolutely fabulous photos! Had a great time reminiscing. Thanks for sharing! — Karen Harvey (Warnick)
Fantastic job, John! What a fun memory trip for a sunny southwest Florida afternoon. — Susi Martinsen (Sue Merkling)
Dear John… wwwwwwwwwwwooooooooowwwwwwwwwwwwwww YOU HAVE DONE A GREAT JOB!!! I thank u for the time and specially for the devotion… in this wonderful project… — Zulma Urrego
Hey John, Nice job!!! Great memories. Thanks! — John C. Henriksen
my swimming pal, Buddy van Kirk passed away recently — I shared a pool, a lane, with him more times than I can count here in Prescott. either at the “Y” or at the college pool. he was there practically everyday to do a leisurely but long swim. he had knee problems and some heavy arthritis, but always kept moving. you will be missed Bud!
the migrating realities book is about to go to the press in Vilnius after a long haul on editing. I like the design although I’m not thrilled about the font face that the designer chose. more on this when the book comes out in hard copy.
stopped by the county elections office to keep on track as an elections volunteer, and now they want me to be a polling trouble-shooter which is a bit daunting (given the contemporary predilection for very third-world election standards here in the US and the dearth of International observers, not sure I want to get caught up in that). not to mention that the county uses a combination of paper and electronic balloting methods. we’ll see. the ladies in the office were quite nice and joked about locking the doors after I had said I was there to volunteer — apparently they never have enough people to help out. technically it’s not a volunteer position either, as one receives for the 0500 — 2100 day around USD 90 for helping out.
driving around, I pass the migrant worker hang-out, the corner Lincoln and Grove Streets, the site around which numerous letters-to-the-editor have addressed both sides of the illegal immigrant issue. apparently some Minutemen have set up a post across the street, although I didn’t see them today. there were plenty of Latino fellows hanging out under the scraggly trees that lead down the dip in the road off Grove to the flood wash. I can imagine the tanking economy makes marginality even more precarious.
Cam sends a link to a nice interview with George. whilst the author of Phaedrus still echoes around.
There is an old Egyptian tale of Theuth, the inventor of writing, showing his invention to the god Thamus, who told him that he would only spoil men’s memories and take away their understandings. From this tale, of which young Athens will probably make fun, may be gathered the lesson that writing is inferior to speech. For it is like a picture, which can give no answer to a question, and has only a deceitful likeness of a living creature. It has no power of adaptation, but uses the same words for all. It is not a legitimate son of knowledge, but a bastard, and when an attack is made upon this bastard neither parent nor anyone else is there to defend it. The husbandman will not seriously incline to sow his seed in such a hot-bed or garden of Adonis; he will rather sow in the natural soil of the human soul which has depth of earth; and he will anticipate the inner growth of the mind, by writing only, if at all, as a remedy against old age. The natural process will be far nobler, and will bring forth fruit in the minds of others as well as in his own. — Socrates
geesh, Junkers JU-52’s flying over the city. two weeks ago it was the Douglas C-47’s, now it’s the Junkers. does this have any geopolitical significance? I was feeling a bit funny the first time I saw one of those planes flying over Germany some years back. so that’s what it was like — to see low-level paratroopers pouring out of those things (not sure how often the Wehrmacht did that, but). or just a slew of those plowing across the country skies, bringing troops to the battle.
just back into town, now I recognize when I hear one of these machines. accustomed, but aware.
headed down (south-east) into Brandenburg to Zeesen to visit with Ulrike at the family dacha (well, actually a large and nicely designed home of her parents — the dacha is in the back yard.) she’s up from Zürich for the weekend. the lake is a few meters away. it is delicious. nothing like skinny-dipping in a summertime lake in the German countryside.
she tells about her uncle who lives next door in his beautiful rammed-earth house. I am fascinated to run across this technology existing here in Germany. and there is Sunny, the happy bulldog. conversation drifts along wide paths through language. Saturn setting in alignment with the first-quarter moon, Mars high, Venus rising only in the early morning. nice to sit in the top-floor deck and watch stars, though the sky does not get completely dark any more as the Solstice approaches.
Palli’s MFA thesis project nude studies at Concordia is up and running…
Automated nude studies abstracted through geological intervention. Simultaneous geophysical interpretations of notions of nude-ness in the real-time of natural forces. Tectonic ripples through the core of the Earth.
data mining, cross-correlation of disparate data-sets, data interpretation. how to interpret incoming data. how to make sense? does any one making-sense method excel over another? if it’s measured by viability and sustainability, where does art fall? the survivors are the ones left behind. the winners transcend? waiting for the cataclysm. knowing the codes of seismicity, and models of the rumbling earth, and the consequences of it all, taking it onto the body maybe illustrates our disconnect from the elemental. but how to get it back, how to reveal the elemental? dig hands into the dirt!
Just back from the Jüdisches Gemeindezentrum and the memorial service for Joseph Weizenbaum. Frieder was one of the speakers and had told me a couple days ago about the service and he would try to see if I could attend. Then I read in a Dallas newspaper that is was open to the public. So, an hour before it was scheduled to start I decided it would be something not to miss. Made it in good time — not by bicycle, though. What to say. More than half of the service was in German; his American ex-wife (of 46 years), and his youngest daughter Naomi spoke in English, and there were a couple letters read by his son-in-law from colleagues in the US — Joel Moses of MIT mentioned the presenting of the Computer Professionals for Social Responsibility Norbert Wiener Award for Professional and Social Responsibility with a tribute by Terry Winograd. I’ll get an audio remix up at some point. In the interim, I have Frieder’s homily for Joseph (in German):
A: I think the computer has from the beginning been a fundamentally conservative force. It has made possible the saving of institutions pretty much as they were, which otherwise might have had to be changed. For example, banking. Superficially, it looks as if banking has been revolutionized by the computer. But only very superficially. Consider that, say 20, 25 years ago, the banks were faced with the fact that the population was growing at a very rapid rate, many more checks would be written than before, and so on. Their response was to bring in the computer. By the way, I helped design the first computer banking system in the United States, for the Bank of America 25 years ago.
Now if it had not been for the computer, if the computer had not been invented, what would the banks have had to do? They might have had to decentralize, or they might have had to regionalize in some way. In other words, it might have been necessary to introduce a social invention, as opposed to the technical invention.
What the coming of the computer did, “just in time,” was to make it unnecessary to create social inventions, to change the system in any way. So in that sense, the computer has acted as fundamentally a conservative force, a force which kept power or even solidified power where is already existed. — Joseph Weizenbaum
and this, echoing Martin Buber:
We now have the power to alter the state of the world fundamentally and in a way conducive to life.
It is a prosaic truth that none of the weapon systems which today threaten murder on a genocidal scale, and whose design, manufacture and sale condemns countless people, especially children, to poverty and starvation, that none of these devices could be developed without the earnest, even enthusiastic cooperation of computer professionals. It cannot go on without us! Without us the arms race, especially the qualitative arms race, could not advance another step.
Does this plain, simple and obvious fact say anything to us as computer professionals? I think so.
…Those among us who, perhaps without being aware of it, exercise our talents in the service of death rather than that of life have little right to curse politicians, statesmen and women for not bringing us peace. Without our devoted help they could no longer endanger the peoples of our earth. All of us must therefore consider whether our daily work contributes to the insanity of further armament or to genuine possibilities for peace. — Joseph Weizenbaum
A transformation whose only final result is to convert heat, extracted from a source at constant temperature, into work, is impossible. (…) I believe the tendency in the material world is for motion to become diffused, and that as a whole the reverse of concentration is gradually going on. I believe that no physical action can ever restore the heat emitted from the sun, and that this source is not inexhaustible; also that the motions of the earth and other planets are losing vis viva which is converted into heat; and that although some vis viva may be restored for instance to the earthby heat received from the sun, or by other means, that the loss cannot be precisely compensated and I think it probable that it is under compensated. — Lord Kelvin
waiting for the new(used) PowerBook to arrive to begin the laborious process of rolling the practice-base from the lame machine. crossed fingers for easy roll-over of software, as I have exactly none of my original install disks with me. I imagine problems, and might be forced to try a more extreme method of swapping hard drives which theoretically will work, but is sure to run into some kind of problem on the way.
The kinetic intercomplementarity of the finite Universe requires that what disassociates here must associate there. High-pressure atmosphere at one point is balanced by low-pressure elsewhere. The stars are all radiantly dissipating energy. The Earth is a celestial center wherein energies from the stars are being collected and buried ever more deeply. When after vast millions of years, enough energy has been impounded aboard our spherical space vehicle Earth — then it will become a radiant star, as the discard of other burnt-out and dissipated stars are concurrently aggregate elsewhere — some trillions of years again to become a star. No factor operative aboard our planet is so effective in aggregating, reorganizing, concentrating, and refining the disorderly resource receipts as is the human mind. — R. Bucky Fuller
okay, I kind of get it, but Earth, Inc. is pretty obscure not least because of the convoluted language Fuller uses — endless sentences of conjunction and adjectival amplification. but no references, I like that — evidence of original thinking (or un-cited plagiarism…). poems, fragments of ideas, what not. it can be done, but what impact did/does this text have on The Whole Earth?
former student Sarah lets me reprint this article she wrote recently about her creative practice:
Sarah H. Chung :: https://www.myspace.com/sarahhdot
I am an experimental multimedia artist, a student, and a teacher based in Denver, Colorado, USA. My latest artistic pursuits are a combination of various mediums including still image, video, sound, sculpture, light, and performance. Most recently I have been collaborating with another female artist, Heidi Higginbottom, to choreograph audio/visual performances using found objects, homemade instruments, contact microphones, and film loops. We make homemade contact microphones out of easily attainable and affordable materials and use them to amplify the sound of the movement of objects. We have used objects ranging from dishware, tile, typewriters, music boxes, sewing machines, thumb pianos, toys, water, or any curious object we can get our hands on. Our intentions are not to make melodic pieces of “music,” but to isolate and arrange pure commonplace sounds that would normally be easily lost in the proceedings of everyday life. While these objects may be ordinary, they refer to a vast web of associations and marked memories. By arranging them, we create a new resonance in the relationships the objects and symbols have with one another. These relationships are meant to be memory cues that can be triggered by sensory experience. We are in the process of experimenting with different technologies and digital software to incorporating projections, audio delay, editing and looping.
As a studio art major I was largely focused on traditional forms of art such as painting, drawing, and photography. It was about six years ago that I began to pay more attention to the intricate and beguiling aspects of the digital art culture. I was introduced to it from digital art courses being taught by visiting professor, John Hopkins, who is a working artist and has taught and traveled internationally. Projects included collecting and arranging self-generated media and media filtered from outside sources. These included field recordings, videos, still images, and lines of text. I had not dealt with this kind of medium prior to this, so I approached it the same as I would painting and 35mm photography. While the navigation of new software in a limited time span was challenging, the results of the projects left me very intrigued and curious about digital culture. I believe that the success of these projects were due to the non-linear process of collecting media without a finished product as motivation. Filtering media (books, internet, video, music, sound clips, etc.) provides an intuitive process for choosing content. It becomes a dialogue that interacts with an individuals sensibilities and social views. Whether I am drawn to content or pure aesthetic, some aspect of the media strikes me, and I collect it.
With human interaction, technology can be used as a tool to express emotion and the individualized perspectives of human experience. Technology brings with it an efficiency that adds new time-lines within our culture. Ubiquitous media screens flash loaded images and sounds that are intended to influence feelings and opinions about products, services, and perspectives in government. These messages compete with each other and have conditioned us to receive information at an exponentially increasing rate. In a society saturated with advertising, I feel a responsibility to express and tap into more emotive, internalized feelings and memories, and to offer a situation for slowing down. This desire is what caused me to seek out the tools and skills that could connect me with the vast and accessible network I was experiencing.
I believe it is of utmost importance for individuals to be informed about technologies so that they may exercise basic democratic principles. I had been intimidated by technology before, but I felt that placing myself outside of the existence of it is like surrendering my own rights. Technology is propelled by human curiosity, but is often used as a system of control. History is constantly redefined based on documentation. Dominant historical theories are based on those with the power to document and expose others to their material. It is crucial to actively participate in the documentation process of our own history in process.
Links: (check them out!!)
https://www.neoscenes.net
https://home.earthlink.net/~erinys/contactmic.html
https://www.pierrebastien.com/
https://members.chello.nl/j.seegers1/
https://www.mutek.org/
https://www.haamu.com/launau
https://www.colleenplays.org/
https://www.skoltzkolgen.com/