reason – will

We are perceivers. We are an awareness; we are not objects; we have no solidity. We are boundless. The world of objects and solidity is a way of making our passage on earth convenient. It is only a description that was created to help us. We, or rather our reason, forget that the description is only a description and thus we entrap the totality of ourselves in a vicious circle from which we rarely emerge in our lifetime … So, in essence, the world that your reason wants to sustain is the world created by a description and its dogmatic and inviolable rules, which the reason learns to accept and defend … from now on you should let yourself perceive whether the description is upheld by your reason or by your will.

Castaneda, Carlos. Tales of Power. New York, NY: Washington Square Press, 1974.

They must change

I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in one’s life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience.

Buber, quoted in Aubrey Hodes’ Martin Buber; an Intimate Portrait. New York, NY: Viking Press, 1971.

Anthony Zega 1962 – 2019

death

[Ed: I will continue with these remembrances, in the moment this is all I can manage to compose.]

I’m tired of writing remembrances, each one reminds of the passing, fading nature of be-ing. I don’t need to be reminded that Life closes off, a box canyon with sheer varigated walls, cross-cut sediments of past-time on display. Fossilized life, fragments of bone, amber protrude from the sheer layered walls. Evidence of those who went before. Where are they? what are they doing? Somehow, Anthony’s passing clears something away, psychically: that he has made the transition, into the Bardo, and beyond. Not that he deserved it at his age, but that he was released from the physical ravages that cancer was imposing on his body. Following him, and the expanding number of others, will perhaps be less terrifying.

portrait, Anthony, Boulder, Colorado, December 1987

I met Anthony on the way out the door of Parson’s photo department building on 5th Avenue, just north of Washington Square Park, in the fall of 1985.

“The primary principle of this age in the West is decay.”

Yup. That resonated, still does. As elsewhere noted, that profound and concise observation marked the beginning of a long friendship that explored the surfaces of the world and the energies and patterns of flow behind those surfaces. It maintained itself for 34 years despite the infrequent crossings-of-path. Aside for a year or so when we were house-mates in a couple places in Boulder, it took the form of a rich correspondance along with the occasional meetings-up that were always electric. Princeton, Manhattan, Peters Valley, Newton, and then all the locales experienced on a handful of profound road-trips in the US West. Death Valley (including a legendary night in Las Vegas on New Years Eve — photographing the insanity of the place); across the Rez’ in Arizona, picking up hitch-hikers; dealing with extreme weather transiting the Colorado Rockies; time at the Great Sand Dunes; and all the while, closely observing the perfidy of the contemporary capitalist oligarchies and, if nothing else, making fun of it. National Dead People. Stick Puppets on Display. The George P. Schultz Delirium Tremens Telephone. He left the East Coast in 1987 or so, and engaged in a long meander around the West, deeply influenced by his encounters with the Native American cultures and histories. His passionate, spirited, sensitive, and brilliant intellect — a full-spectrum laser — initiated a reducing flux that operated powerfully in his poetic work. None of it easily consumed, he did not share it with more that a handful of people ever.

Our last day shared together was in 2014, a long one spent at the Met, wandering through Strawberry Fields and Central Park, and dinner at the Whole Foods cafeteria on the Upper West Side near his mother’s flat where he’d been living for a few years. He had been worn down by the ignominy of working in the retail “adrenalized sporting complex”. But he had also met Maite, a Catalonian woman, who he joined in Barcelona in 2016. Best that he was out of the US for the repugnance of oligarchy and destruction that has ensued.

The written word was his primary medium in more recent years, although his photographic work was an important and powerful expression as well. It was the case, however, that he was intensely private, and most of his creative output came in the form of letters, and for the last decade more than a thousand emails that included an image, a dense poetic work, or a carefully laid-out pdf word piece, or some combination of those. In the mid-80s he did have a few prose pieces published in Marvin Jones’ The New Common Good in New York City, as their “Western Correspondent”. The only one I have a copy of is an excerpt of “The Tourist“. All of his negatives and writings up to relatively recently were apparently lost to flooding at his mother’s place in Princeton. It appears that I am more-or-less the sole holder of his remaining artistic legacy: with a fat folder of beautifully hand-penned communications.

From a letter I wrote to Anthony, back in 1991, from what was home, then, Reykjavík:

There is a bit of nostalgia in my mind, but more, there is the respect for you as a creator, discoverer, synthesist, See-er, and, um, Voice-of-Consciousness from the Mouth of Chaos, more or less. (I find meself writing in Literal ways these days, unable to couch clearly or veil rightly, no figures dancing between the words). I have your three cards sitting, always self-aware, they are, there on the desk next to the Printer. In a small attic space, ceiling too low for me to stand, but fine to write, skylights at my back open to a 20-hour sun day. (Fela doin’ “Zombie”). I can feel the plasma mass pressure of the sun Light pressing down, trying to flatten the landscape into a line, a mote, but the earth is in constant retching here, heaving basalt sky-ward, building sites, Places for the People to live. You have fed me bits from a variety of Others — Others speaking about Others — or a saying about unsay-able things or, yes, That which is … … … Thank you.

fish-like, lizard-like, guru-like realization

Scheduled to do a swimming challenge, as clued-in by Dr. Miller: 3K per day @ 0530 AM for 12 days at the Golden Community Center. I got on the mailing list and began mulling the concept. The first day was a Monday morning. The week before, I started to crank up workouts from 2K up to 3K. 2K workouts consisted of 500 freestyle w/ pull-buoys followed by 1K of the same gradually increasing speed until the last 5 laps are strenuous, followed by 500 kick with perhaps 100 fly w/ workout fins. I used to keep a pace of 14-15 min/1K. These days, it’s more like 18 min/1k what with the post-torn-rotator cuff handicap. The prior Thursday, Friday, Saturday, and Sunday: 3K/50 min. First time I’ve swam that distance since 2014 and the shoulder injury. I dropped Sarah, the organizer, a note, just to see if my times and such would generally fit in with the group. No problem.

Sarah sent out a schedule for each day’s workout on Sunday. As I scanned it, I started to mull how it would work, or how I would integrate into the organized scenario. And why swimming ‘workouts’ take certain forms. The obvious answer relates to the goal of a workout. The traditional goal, for example, in Masters Swimming, is the maintenance of ‘swim team’-type fitness, refining and optimizing strokes, swimming for times, prepping for meets (for the really hard-core), and generally a continuance of a somewhat team-style social situation.

This got me thinking about what role swimming played for me. Since I wasn’t really a team swimmer to begin with — not really into team sports at all — there was/is clearly a different motivation to be in the water. Typically, when possible, I schedule my workouts when a pool is least busy, hoping always for a solo lane. Sharing a lane, depending on who it is shared with, may be tolerable, provided the other swimmer understands the protocols, where they are in the lane, and how to stay within their half. A collision — most often of wrists/hands — can be both painful and shocking when passing at relatively high speed. One also has to be vigilant on flip-turns. And of course in all those different countries, lap swimming has absolutely different protocols, or none whatsoever. Annoying!
more “fish-like, lizard-like, guru-like realization”

Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

Noli turbare circulos meos!

The human individual lives usually far within his limits; he possesses powers of various sorts which he habitually fails to use. He energizes below his maximum, and he behaves below his optimum. In elementary faculty, in coordination, in power of inhibition and control, in every conceivable way, his life is contracted like the field of vision of an hysteric subject — but with less excuse, for the poor hysteric is diseased, while in the rest of us it is only an inveterate habit — the habit of inferiority to our full self — that is bad. — William James

Is this a condition merely of imperfect incarnate be-ing? The insensibility towards full experience and peripheral awareness? We are not what we could be? How does this fit with the image that Life is in a constant evolutionary optimizing process. Is our potential only an artifact of our too-rapid increase in intelligence — where apparent possibility far outpaces the actual possibilities — we count more than we think, we think more than we know, and know more than we can find any wisdom within. To accede to our potential, we need to test the limits of our viability, but more than that, we must change our energy state. (or simply let our ordered existence sink to a less complex state!)

movement (again) and storms

Phoenix sandstorm, July 2011

Morning air is diffuse and golden, a Light fog, perhaps from this event some 200 km away or so. Nothing like the Great Sydney Sandstorm of 2009, but nothing to trivialize either. If only humans would realize that the butterfly that made the storm is the self-same one that they startled from rest when ripping by on their ATV last weekend, celebrating hydrocarbon (inter)dependence in the desert.

… snip …

Movement ends up being a critical combination of idiosyncratic prognostication (what unknown lies ahead of me?) along with the repeated familiarity of bland acculturation (MacDonalds). The known and the unknown form a powerful dialectic in all life-trajectories, all movements. It is these two characteristics dominating individual presence in concert that carries us forward. Preparing to engage both change and the unknown relies on the clarity of present awareness, breadth of past experience, and the level of tolerance for existence in interstitial and autonomous zones. The preparations for movement include gathering enough knowledge and gathering enough things to ensure survival. The existence of known factors bolsters the potential for survival: otherwise questions like “where do we get gas?” and “where are we having dinner?” become overwhelming contraventions to even cursory local voyages of discovery. Not to mention “When are we going to get there?” This ranks very high along with “Where are we?” as being among the most problematic questions, raising high levels of existential angst in the Cartesian order. In the post-Cartesian it simply doesn’t matter!

movement brings encounter

Movement brings encounter. It is as we find our way through life that we meet the people who change us. The character of these encounters forms an armature upon which we build our internal and external social lives. Shared life-time is a profound experience which will never happen again the way it IS happening, so that every second becomes a crux, filled with intention and awareness, or not.

… snip …

Six years on from the 4th of July accident. Realized earlier this year that I will never be able to afford any private health insurance again because of ‘pre-existing conditions’ of which spinal anything is absolutely the biggest red flag for the insurance companies. gah. I hadn’t considered this situation until I was reading my OSHC (Overseas Student Health Coverage) contract in Oz where it said complications arising from any prior spinal or neuro-surgery would not be covered. So, while I have some kind of health care as long as I am a student, if anything happens to my spine, oh well. And thats in a ‘socialist’ country with universal health coverage. In Amurika, well, no chance whatsoever, especially if the ultra-right somehow once again gains control of the system, people like me are simply out of luck, if there is such a thing as being politically out of luck, more like, out of power!

teaching, and prayers

jump into the Multi-Platform Story-Telling course to join Jan in the first day of audio work. the students seem quite activated as they continue on the projects that they started in video, moving to four-minute audio pieces, then on to some photographic work, and finally I’m supposed to tie it all together on the ABC Pool site. the intent of the course is to aim at social networking concepts, although I find that the Pool site is a rather generic top-down implementation of contemporary social media. it doesn’t look sustainable except by a back-end maintenance infrastructure (funding infusion), and activities imposed by related institutions (universities) (attention infusion). if there’s time, I’ll make some inquiries on stats, although I doubt that those will be publicly available. most organizations don’t understand that substituting grass-roots impulses with centrally planned deployments simply doesn’t work. we’ll see. I feel like the course is 15 years too late.

by happenstance, walking back from lunch with Jan, note that the Islamic prayer space (split into two sides, one for men and one for women), is open for visitors. the LTU Islamic Students group is holding an Islamic Awareness Week: Islam: The Solution. we go in, and I end up staying for a couple hours, first listening to the general discussion, then jumping in to talk with some of the students. hard to gauge the affect of being an Amurikan in such a situation. there is one other Anglo fellow there, and the rest are from all parts of the Islamic world. interesting field of dialogue follows.

diversions

The primary task to undertake in a learning situation: pushing back the deep im-pressions of attention-diverting noise: to the degree that the actual subject of inquiry is secondary. a practice of facing the unknown which is the core of learning. attentively facing the unknown. mediating technologies tend to wrap us in a cocoon of dis-awareness of our own senses and from the flows that we are immersed within, making it impossible to focus attentions on the flows to begin with… ach! it’s such a pervasive problem. It becomes a powerful motivation to engage (young) people and to push back these im-pressing forces and watch them begin to breath freely again and then, to watch them begin to wonder what it is that they would like to learn about, then participate with them as they approach the unknown and engage it…

Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

negentropic geopolitics

Today China’s ambitions are as aggressive as those of the United States a century ago, but for completely different reasons. China does not take a missionary approach to world affairs, seeking to spread an ideology or a system of government. Instead, its actions are propelled by its need to secure energy, metals, and strategic minerals in order to support the rising living standards of its immense population. Robert Kaplan — NYT

nothing new here. except the astonishing lack of awareness that general populations have for the possible (probable) implications.

acceptance

Yes, as an originator man is solitary. He stands wholly without bonds in the echoing hall of his deeds. Nor can it help him to leave his solitariness that his achievement is received enthusiastically by the many. He does not know if it is accepted, if his sacrifice is accepted by the anonymous receiver. Only if someone grasps his hand not as a “creator” but as a fellow-creature lost in the world, to be his comrade or friend or lover beyond the arts, does he have an awareness and a share of mutuality. An education based only on the training of the instinct of origination would prepare a new human solaritariness which would be most painful of all. — Martin Buber

Buber, M., 1985. Between Man and Man, New York, NY: Collier Books.

The originatory creative act perhaps requires a (painful) level of social isolation — is this the source of the ‘tortured artist’ syndrome? This in contrast to the integrated flow of socialized encounter with the Other which is (also?) the locus of creative action. hmmm…

Freedom in the Cloud

Freedom in the Cloud: Software Freedom, Privacy and Security for Web 2.0 and Cloud Computing

Absolutely brilliant talk by Eben Moglen — Professor of Law and Legal History at Columbia University, and founder, Director-Counsel and Chairman of the Software Freedom Law Center — at an Internet Society – New York Chapter event back in February of this year.

In these two videos he presents an image of what exactly happened in terms of the internet infrastructure, completely outside the purview of political or wide social awareness which presents extreme danger to the fundamentals of our civil society. Explicit, clear, concise insights into the situation presented by corporate ‘log aggregators’ like Google and Facebook as well as the issues underlying how they threaten YOUR freedom.

etc…

The holistic energy-based model is necessary for sense, harmony, and accuracy (in accordance with observed phenomena). However, the entire point is to frame a (creative) praxis that has a broader awareness of the complex inter-relations of things (beyond things, well into flows!). This suggests a constant critique of the status quo, a presumption that life is not proceeding with enough creativity or enough vis viva. When is enough enough? (Too much is never enough!). But are these volumetric quantities anyway? Spatial, Cartesian? Nah! Creativity is a flow, non-localized (it affects all): it is characterized by temporary states, transitory awareness, evolutionary phase changes. It is continuous and indeterminate, available always in the interstitial actions which lie outside the control of the social system.

assessments

And so, encroaching on the last major procedural hurdle before the doctorate goes to the external examiners (next year sometime). The panel assessment seems to be routine and bureaucratic. Public speaking in compressed time frames is no fun. When there’s always too much to get across in the extremely limited time frame, and the highly institutionalized context allows for negligible true dialogue. In some ways, the process is a deeply laughable (chortle?) imitation of what it claims to be, or what it once perhaps was. That is, learning as a process of open and sustained dialogue between two or more humans. Facing the unknown that each other presents, or both facing the unknown of what is, or what is out there. Contemporary ‘education’ is a thin and watery drool coming from somewhere up above — meager remains of what’s left of a blasting monsoon of shared life that brings one to a deeply profound awareness of that-which-is. Instead we squelch around in evaporating puddles of shared encounter, wishing for more rain, and complaining about the weather.

Tomorrow, it happens. We shall see. No brolly, no Wellies…

So, over this hurdle, and maybe the final work commences, perhaps finishing earlier than scheduled, or at least that inspiring outcome is a concept on the radar.

Meanwhile, surviving week-to-week, in part through the acupuncture and massage treatments from Heiji Cho and some of the Chinese Traditional Medicine (CTM) students here at UTS. The gall bladder channel is the one being worked — to release rising yang from the liver. hmmm. The treatments work, they seems to diffuse the migraines that do show up and eventually, as is common, with any lock, the migraines will vanish. I am confident of this, and only wish I had come to this conclusion last year, or even earlier as these episodes interrupted life from time to time. The stress of movement came on such a regular basis, but there was no thought to find a source, find a working solution, a cure. It was only the process of gritting the teeth until a dark and quiet room could be found for the duration. Western meds never really worked, they only covered the symptoms at best, and in some cases a single pill cost as much as a full 90-minute acupuncture treatment session.

But choosing to undertake a treatment of what is known as ‘alternative’ medicine was always a difficult stretch. Despite input from trusted others who had benefited. There was the hardship of paying cash from the pocket to the practitioner when cash was never so abundant.

Trail Draw and Upper Pool Creek Canyon

field at mouth of Upper Pool Creek Canyon, Dinosaur National Monument, Colorado, May 2010

An Outward Bound group rafts in, and are lectured to in the Trex seating arranged for “camp fire talks” here in the campground. I find it really bizarre, when there a thousand ‘natural’ places to sit for a dialogue, they make a bee-line to the plastic composite seats. I guess they got lectured on the tamarisk mitigation work around Echo Park, I didn’t ask, as I was too busy prepping for the day. They later went into the woods between the campground and the river and were doing something. Wonder if they saw the carnage I wrought on the tamarisk behind site #7! more “Trail Draw and Upper Pool Creek Canyon”

end of the road

Start to try making time-lapse sequences from the immediate surroundings. Lousy and/or old equipment, a quasi-functioning power system, and the results show it. Add a portable generator, a better tripod, longer cabling, a 3-CCD camera with chip memory (ah to be free of tape!), and a laptop with a battery that lasts longer than the start-up sequence. I’m ready to cash in some of my retirement piddle to cover it. Maybe $10K I could get away with all of it, including a decent audio recorder? That, along with a better 4WD truck and I’d be part of the pseudo-elite for once. hah. So, anyway, now, marooned in Echo Park by the intense weather, (I was warned, fair enough, but I told the ranger that I wasn’t planning to come out until Friday next at least, anyway, so things should dry up by then, and that I had enough supplies for at least two weeks if not more). Stormy already today, late morning, humidity pulled the clouds up, and while attempting some decent time-lapses, it gets worse. What else is new? Maybe I end up sitting in the car just writing. There are rain filaments across to the north.

Cutting tamarisk growth behind camping site (#7) to feed the fire. Keeps mind busy, with flinging sharp blade biting into hard wood. No help around in case of an accident. This sharpens the wits. more “end of the road”

life, living

Humans approach the ‘criticality’ of the global situation from a very species-centric view. (of course). If one looks at the flow of the continuance of life throughout its entire trajectory (back to we-know-not-where and we-know-not-when (and we-know-not-how)) — it is quickly noted that all species are transitory to one degree or another. Is there anything special about humans in this regard? So far nothing that humans have succeeded in doing has transcended the flow of life. There is the material/scalar aptitude with which we have accelerated the production of entropy within the limited planetary system. But this, in itself, is insignificant on any transcendent cosmological scale. If this is the only difference, then it might be said that we are only a more efficient life-form in that we cause this entropic acceleration. But even this aspect is relative. Each life-form will fully engage its energy sources and utilize them. To the degree there are readily available sources, life will expand its scale to take advantage of that abundance of energy, rapidly transforming it to waste. A pride of lions will not arrest its hunting of abundant prey unless satiated (and engaged in optimized procreation). Again, nothing new. It seems that the only disturbing characteristic that we sense somewhere in our perspective is the question of scale with our waste-production. Through windows of tele-media we have an (apparently) expanded perspective on the global picture. We see images of ourselves everywhere, engaged in the process of living. But this itself is suspect. A global perspective is a virtual artifice. Our awareness of our problem arises from an artifice of our own creation. What does this say about the problem? The perceived planetary scale is perhaps a distorted and very much reductive artifact embedded in our vision of life. But would the (limited) set of localized sensory perceptions lead to any different conclusions or ways-of-going?

No wonder people crave hyper-Terran (Celestial) visitation — what a perspective shift that would be. That we are not unique in a wider cosmos. That we are merely life. Only then might we be able to get on with it reasonably!

the American Dream is only to survive

David Brooks, columnist at the New York Times writes in this commentary on New Years Day:

Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.

I have always enjoyed his pragmatism and basic awareness of a wider historical context. It frames the American Way as (merely another) expression of a global continuum of human presence on the planet. And he seems largely to avoid the hybridized reli(geo)-political Destiny’s Child(ish) mentality that so pervades the fragmentary remnants of mediated public discourse in this declining nation-state. more “the American Dream is only to survive”

on participation, part one

I was telling someone the other day that I am a good participant. I know how to jump into a situation and contribute in a way that is sensitive to the ambient flows that are happening at the same time as clearly manifesting a unique set of contributing flows. Perhaps a bit too conservative in respecting the paths of those ambient flows, but it’s probably better to be slightly more conservative than liberal. Uhh, such loaded terms. Useless words after they are so distorted by socio-politics of certain cultural configurations. Although it is ironic to note that here in Australia their political meaning is in (antipodal) opposition. Which simply emphasizes the idiocy of politics (as Peter Tosh observed once: Politics, “poli” means people, “ticks” are parasites, politics, parasites on the people). Words, language, always tends to go through this reification process. Followed by a morphing process when the reified language becomes overwhelmed when attempting to explicate new situations or when circumscribing known situations with a different point-of-view. The reified structures will be bolstered and protected until usage simply makes them redundant.
more “on participation, part one”

Weltanschauung

The construction of a worldview is a process of feedback, memory, and resonance with that memory arising out of an awareness of difference.

We know remarkably little about the ground functions of practically the entire system we are embedded within.

Writing an idiosyncratic worldview oscillates between the interior and exterior of being. It moves through all culture and social systems, the natural world, and every code encoded, every text ever written. To this passage is mixed lived impression, the accumulate energized traces that life leaves on the body — traces that, ultimately, are memory. And through memory, life compares these two strands: difference arises.

Traces of word and traces of where and when word arrived into the body-system: spoken, written, the two means to no end. Each in arrangement, in relation with an Other, Others. The relation to the Other defined by inarticulate resonance framed and directed into word, and left as traces both embodied and those dis-embodied, change left behind as bodies pass by. more “Weltanschauung”

here, there, etc

the play of reification. when mind stops, not confronted by any particular obstacles, but merely by an inertial lag. lacking the energy to proceed. while outside weather changes, un-noticed, unless it is rain. it has fallen below the threshold of modern awareness. inside people. like writing here. slipped by the side of lived be-ing.

wander over to to the Art Gallery of NSW to catch a screening of Gimme Shelter. flashing-back to Ancien Régime of mid-century Amurika, seeing the radical youth of that time — youth who are now retiring boomers fighting to keep a big slice of pie — what’s theirs by right, eh? bah!

a stroll out to Sculpture by the Sea, an uneven sprinkling of expressions placed along the Bondi-Bronte path. Shar says the water is 19.5C, gettin’ there. I’ll be in before long. inflammatory Thai dinner after that.

Willy and Andy unveiled a new blog, a collaborative effort covering “absolutely everything.” Welcome to the blogosphere folks!

Rousseau?

On Durkheim’s exploration of Rousseau and Montesquieu: the immediate impression is that Rousseau, when stripped of the colloquialisms of the time, has a greater precision in circumscribing the social order than Montesquieu. More on that later. But given the situation that Obama is currently mulling over: Afghanistan, a bit of Rousseau would probably have eliminated the entire issue in the years earlier, had the enormous hubris not entirely blinded those in power at the time:

Just as an architect, before putting up a tall building, studies and tests the ground to see whether it can bear the weight, so the wise organizer does not begin by drafting laws which are good in themselves, but first tries to determine whether the people for whom they are intended are able to submit to them.

The Social Contract, Rousseau, Jean-Jacques (1987c[1762]) On The Social Contract in The Basic Political Writings of Jean-Jacques Rousseau, Donald A. Cress (trans. and ed.), Indianapolis: Hackett, 1987.

What a lesson to learn! Completely counter to the previous US regime’s goal of bringing Democracy (with a Big Dee) to those places that they think need it, with no awareness of the actual suitability of that particular (theoretical no less!) social framework for the localized human situation. One needs to consider all prior flows extant in a social system in order to ascertain whether the system can stand a modification of those flows that are likely to be imposed by external forces. Oracle, prophesy, the I Ching, mixed with Sun Tzu and Machiavelli. And recognizing that variability is a human trait.

With a close-to-infinite availability of energy, an external power can accomplish any finite changes in an arbitrarily limited system in a finite time. Imagine a squad of high-tech equipped Special Forces for every household in Afghanistan, staying for two or three generations. That would do. It would cast iron-order on the country, and re-educate any young people to the Amurikan way. Of course, you would need one Amurikan teacher for every five children for that entire time as well. Fundamentalist elders would also have to be eliminated.

Montesquieu and Rousseau: Forerunners of Sociology, Durkheim, Emile (1960[1893]), Georges Davy (trans.), Ann Arbor: University of Michigan Press, 1960.

notes prior to Memory Seminar with Andrew Hoskins

The concept of memory is related to my own work and practice — as an artist, part of my work does relate to the creation and preservation of my personal archive. Also, memory is a feature of collective Techno-Social Systems as a mapping of embodied participation in that system over time. It is also a concept to consider in the wider perspective of my work which examines human presence, encounter with the Other, collective social systems and their impact on the individual and finally, creative action.

Memory is the trace of energies from the surrounding situation that literally impress (on) the embodied self. Making the radical assumption framed by the words of physicist David Bohm, that

… there is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux.

Phenomenal events and configurations of these energies pass through the body (as simply another manifestation of this flux), leaving altered states of be-ing. These embodied traces persist in time, but as with all life and being, are transitory. They exist as change, and are often experienced as a fundamental awareness of difference — “I originally felt like that, but now I feel like this, having experienced this event.”

External memory storage situations via digital technological mediation are, by nature, material, reductive, and transitory. They are subject to decay and loss as with any other external (and internal) means.

Three significant issues arise in the process of externalized memory storage. The first is in the process of creating the artifact. As with any pre-digital artifact, making a “memory” artifact requires that the Self (or someone) step out of living and mediate their presence in the operation of the device that creates the artifact. This stepping out applies not only to the making of the artifact but also to the (onerous) process of archiving. This process radically changes the experience of a life-trajectory by an individual. And, as suggested by Quantum ideas, the observer affects that which is observed, the act of making memory artifacts actually affects the scenario that is being recorded.

A second major issue occurs when any of these processes are taken over by extensions of the Techno-Social System, they subject the Self to a loss of autonomy. (i.e., cloud computing as one example of a centralized architecture that removes the trace of the digital artifact wholly out of the purview of the individual (creator, participant).) The levels of loss of autonomy exist on a sliding scale — loss occurs whenever the individual is not in control of the mediatory storage (its provenance, creation, organization, archiving, sustenance, distribution, demise, destruction). Any externalization falls under this regime.

The third issue lies in the maintenance of archive. As a fundamentally ordered system (timely retrieval is critical for a functioning archive), the archive requires an essentially constant energy influx to maintain that order. That energy source is, at base, the human being. How much personal energy will humans participating in a Techno-social system be willing to dispense of or provide/support in order to maintain an ever-growing energy burden of either a collective or individual archive? Is this why the Library of Alexandria burned?

Wholeness and the Implicate Order

Finally getting down to some David Bohm texts that I’ve been wanting to absorb for years but never had the time or access. I had a short correspondence with his widow some years back for the purpose of responding to the Dialogue essay and subsequently hosting it on the neoscenes third-party texts area. After Buber, Bohm was the first to show up as a source on my dialogue radar, an influential one at that, when a contemporary concept of dialogue-praxis is examined. Bohm has a powerful and holistic approach, literally, grounded in a worldview based on his interpretation of Quantum, the development of which he was an integral player. I am more than encouraged — inspired would be the correct word — by his approach, rigor, and mapping of a powerful foundational approach to human relation both with the cosmos and with each Other.

Also crucial to his view is the problematic nature of language as it exists (English, specifically), suggesting that the (tyranny) of subject-verb-object be replaced with a structure that emphasizes the verb — emphasizing action over thing (reflecting back to ancient Hebrew as did David Abram in The Spell of the Sensuous: Perception and Language in a More-Than-Human World where the written language included only the consonants, and vowels—which necessarily need expiration, a projection of the spirit to say—were introduced by the spoken reader, infusing the word with the life-spirit of breath.

The shifting of English that Bohm suggests illustrates how language informs/forms ones worldview as Benjamin Whorf promoted with his concept of linguistic relativity (which has always seemed obvious to me, an awareness perhaps brought about through the process of photographic abstraction of the world).

Wholeness and the Implicate Order, Bohm, David, Routledge, London, 2002

The diversity of languages is not a diversity of signs and sounds but a diversity of views of the world. — Wilhelm von Humboldt

Then the question of how to deal with all these books at once? Where to read them, how to take notes, how much to read in any one at a time, and such. Reading in the evening before sleeping isn’t very good, although restful. Mid-afternoon is optimal, but carving out several hours from the daily to-do grind makes that difficult. Having a space in the CMAI office is very helpful now, as there are more comfortable chairs. The collective grad offices are too noisy and busy. Dislocating to Bronte or a cafe elsewhere is possible, but not time-effective if only for reading. Ach!, the questions of methodology …

back again

a third trip to the Arrastra has yet a different character. no snakes at all this time. I spend one very long and exhausting day making a full bushwhack to the middle segment of Peeples Canyon below Sycamore Spring. this entails negotiating a 130-meter (400-foot) escarpment of steep and rugged Precambrian trachytes (?) and pyroclastics (?) which are dipping strongly downwards in the direction of the canyon floor making a series of highly inclined planes which end in overhung cliffs. this combined with the presence of loose clasts, and the cacti, and it’s like descending an escalator on ball-bearings in a needle factory. faugh. south-facing, the ascent in the late afternoon sun was brutal but without incident. I was mostly worried about snakes and needles at eye level on the ascent. the canyon at this point is more open with a dry cataract to the west. there are several springs coming in from the sides and a number of pools, one more than ten feet deep which probably persists year-round — no fish, but a number of frogs and thousands of polliwogs, some marooned in pools which will end up shortly as dried-up dust pockets with dessicated gobs of formerly living protoplasm. lunch is consumed slowly on the floor of an undercut cliff in rapidly diminishing shade. ant lions and a few lizards keep me company. At one point, while photographing a recently broken Saguaro, I am completely startled to hear the honking rasp of a wild ass (not an ATV-driver, a burro). a thoroughly pissed-off male about 50 meters away, I can’t remember whether they can be aggressive or not, but this one seemed to consider it as an option for a time. I keep moving while scouting for suitable vegetation to keep between us. he may be aggressive, but he can’t plow through a cholla, saguaro, or ocotillo.

checking the Google topo when I get back to the house a few days later, I see I didn’t memorize the terrain quite properly, missing a draw that I should have gone up and then I would have found a saddle with an easier access to the middle part of the canyon closer to the point where I descended to on the second visit to Sycamore Spring. some day, a full (overnight) transit of the entire canyon would be marvelous. next time. take out a number of tamarisk trees in Cottonwood Creek wash, until the blade on the trim saw snaps into three pieces. cheap. wonder what herbicide they were using up in Echo Park for eradicating the non-native pest. and the differences? different plants blossoming, temperature 10 degrees warmer. dryness increased. but the blossoming itself is not only a simply visual phenomena, but one that is registered by that background buzzing which is constant during dayLight hours. no awareness of any crescendos at solar noon or anything like that, though there are spatial variations where the background presence is drowned out when walking (carefully) among the branches of a paloverde or acacia in bloom. there the bees and other flying beasts are in an intoxicated and very loud frenzy all around the ears. otherwise, when transiting the space, the sound is simply there.

Verde Springs

I join Joanne on a half-day excursion to Verde Springs at the headwaters of the Verde River. she is an old acquaintance from the mid-80’s when she and Mike led biology and geology field trips at the local community college — I was on a memorable week-long one to Death Valley in the winter of 1985. the hike today is part of local Earth Day activities, although she has been leading these monthly for the last year as part of the public awareness campaign that the Center for Biological Diversity is mounting in opposition to the plans for massive groundwater mining by the towns of Prescott, Prescott Valley, and Chino Valley. a representative of the Nature Conservancy was along as well to introduce the land that they recently bought protecting one of the most sensitive areas of the riparian headwaters. there was an eclectic group of folks from a thirteen-year-old to several couples who’ve retired to Prescott. more “Verde Springs”

the spring again

head out to Sycamore Spring earlier this morning to allow for a longer period to explore. four liters of water rather than two. forgot to take the pruning saw to take out some of the tamarisk trees growing in the wash. will do next time out. how the cattle wear ways through the bush: I followed many of those ways, but they are, in fact, infinite in number and go nowhere but elsewhere. leaving spaces where anything edible is gone. and the microbial soil is crushed and eroding. only splattered shit left behind in various stages of dessication. just as all other forms of life process energy and leave waste behind. eating on the move, because there isn’t enough nutrition in one place to really graze and shit one of those classic UFO-shaped pies, those are the product of pastoral abundance. the desert is not abundant in any way except in lack thereof. it takes at least 100-200 acres of this land per cow per year, possibly double, triple that. why even raise cattle here is the loud question I would ask the ranchers. how long does a cowpie last? here they are hard and indeed could be made good use of in a cow-pie-throwing contest. at the immediate moment of exit from the humid gut, the pies fester with flies, the hairy and loud kind with the technicolor backs and eyes. in a frenzied dance likely for the water content alone. fast dessication hardens a crust which keeps a core amply moist for some days. this attracts some kinds of burrowing creatures who build tunnel complexes that riddle the whole-ness. the pie eventually loses it’s bilious green color and grades into a bleached beige of a rag used to wash a car a few times. they seem to persist in this form — dried and digested grasses, cellulose — for a long time, years to be sure, possibly decades? probably a decent fuel source. how many acres used to gain one pound of meat on these beasts? more “the spring again”

Reindeer on the Road

mikropaliskunta is back again! An expedition collects artists to explore the nationality of a tourist in Canary Islands 03-10.march.2009 The travel can be followed in real-time at renewed website https://www.mikropaliskunta.net

mikroPaliskunta is a series of interdisciplinary expeditions exploring contemporary imagined nation called Finland and its eco-social changes in a sustainable way. mikroPaliskunta has already made two expeditions: across Finland from north to south by a biodiesel car with a stuffed reindeer in 2006 and around Berlin by bicycles in Germany in 2007. This spring, the group starts a series of expeditions themed The Finnish on Holiday. The first expedition in the hell triangle of tourism is made to Canary Islands – the ever-popular holiday destination and a border shore for African refugees risking their lives to enter European Union. Following two expeditions head to entertain centers in Vantaa and Lapland in Finland The Finnish culture is moved to warm climate in Canary Islands. How does tourism intensify presented national identity in tourists themselves and in local people? Also, the affects of mass tourism from perspective of economic depression and ecological awareness is an interesting subject matter, explains media artist and member of the expedition Mari Keski-Korsu. mikroPaliskunta website is renewed for the Canary Islands expedition. As with the earlier expeditions, also this expedition can be tracked almost in real-time. The artists of the expedition work with their own individual themes producing articles, photographs, videos, maps and a series of performances about coffee drinking as a social phenomenon. All the materials about this and the past expeditions are exhibited at the website. Members of the expedition include media artists Mari Keski-Korsu and Mika Meskanen, photographer Eija Mäkivuoti, author and scriptwriter Taina West. Researcher of sustainable consumption and production Satu Lähteenoja is a special guest of the expedition. mikroPaliskunta is supported by Arts Council of Finland and Finnish Cultural Fund.

thesis proposal :: Background

Background for Research

While individual human presence in this world has fundamental repercussions on be-ing, it is the ever-present and synergistic exchange between humans — forming what I call a “continuum of relation” — that governs much of life. This energetic field of human relation is sometimes fraught with difficulties and complications in spite of the rich and necessary dynamic it brings to life. Technology, as a ubiquitous factor in mediating human relation, often dominates while presented as providing the only opportunity for mediated connection and interaction between humans.

Presence, as apprehended by the Other, circumscribes a range of sensory inputs that require energy (from the Self) to stimulate and drive. The efficacy and sustainability of human connection builds on the very real and tangible transmissions and receptions of energy between the Self and the Other. An interconnected plurality of dialectic human relation may be described as a network. These networks, made up of a web of Self-Other connections form the base fabric of the continuum of relation. Technology appears in these networks as the mediating pathway that is the carrier of energy from node to node, person to person. Technological systems also appear to apply absolute restraints on and attenuation of the idiosyncratic flows inherent in that continuum of relation. The discrete objects that populate the (technological) landscape of the continuum of relation and that modulate the character of communications are literally artifacts of a materialist point of view. A primary assumption in my research is that a materialist or mechanistic view of the world no longer suffices to adequately circumscribe the phenomena occurring within the continuum of relation. more “thesis proposal :: Background”

thesis proposal :: Methodologies, Background, Timeline, Contexts

Concerning Particular Methodologies

Dialogues, Networks, and Collaboration — Much of my creative practice, research, and indeed, presence is built on the activation of robust and sustained dialogues with a wide range of Others both remote and local. These dialogues form a network. The most powerful situation I can imagine for creative research and production is an open human network. I am keen to engage on the ground with the Australian, Sydney-based, and UTS creative community. I am familiar with the milieu, having been in Sydney for six weeks in 2006 as a visiting artist at COFA, and I very much look forward to being there again. I have an extensive personal/professional network of Antipodal creatives which dates back to the early 1990s that I will be pleased to activate on a more face-to-face basis.

Distributed Performance — My own applied international research in distributed performance and tactical media over the last fifteen years is centered around synchronous live network-based social activities. Engaging a wide range of technical solutions, my work is a direct utilization of amplified digital networks as the locus for creative action. These areas of research experience include a variety of performance-based activities in theater, dance, sonic, and other expressive arts occurring in or augmented by collaborative networked situations. As a self-proclaimed networker, an area of core awareness in my research is the concept of presence — and how that human presence is directly and indirectly affected by any/all technologies that filter and attenuate that presence: how human expression across a network system is precisely formed and informed by the impression of the technologies used.
more “thesis proposal :: Methodologies, Background, Timeline, Contexts”

nettime reflections

nettime November threads

sotto voce: another short point (belch) I would risk making — I think there is a real danger in this stage of Empire to focus on personalities rather than structural relations of power. That is, the “Office of the Presidency” has changed greatly during the Bush regime, mostly not as a result of Bush himself but because a convergence of forces (okay, Cheney, Rove, embody the forces perhaps.. etc etc) — a convergence of forces that are structurally evolving at this moment in the Empire. Of course, those concentrations of power may simply wane during the Obama regime, or, more likely in my mind, is that they will increase, given the intense desires and energies and attentions projected at (the) Presidency. Given Obama’s awareness of media, this will be a ‘natural.’ But this evolution, whatever happens, will not be THAT closely tied to Obama, IMHO, but simply the trajectory of Empire… I am hopeful for a kinder and more intelligent Empire, but what else is a kinder Empire than one which is on the way down, unable to brutally control the sources of it’s power; add intelligence to kindness, and is that akin to beautifully playing the fiddle while Rome burns? Or simply more intricate and obscured warfare on less suspecting victims? Watch for some interesting machinations of power in the next 4 years… I have decided, personally, that I will have lived during the (first) peak and subsequent decline of the (first) American Empire. All’s to do is to document that life and find some humor among humans.

doh…!

more DFW

coming to the conclusion that my writing talents are nowhere near my image-making talents. focusing on the image work might make more sense. but writing (sometimes) is more accessible as an output. here, sitting on a huge archive of images, the vast majority which have only been seen by my self, through the view-finder. the world framed there, then. and also, then, comes the question about the sonic work, and the moving image work. more on that later. I have to remember when back in Berlin soon to transfer all my recent miniDV tapes to hard-disk since my Sony miniDV cam is no longer functioning properly. I need access to all that newish material! it’s like the five rolls of Tri-X sitting in a box here. undeveloped since 2000.

so, a little bit of walkabout (on bike) of the town, beginning to see the place, warts and all.

and then, back to this flood of Wallace that I happen to be consuming right now. to catch up on his legacy — and his political oracle.

Now you have to pay close attention to something that’s going to seem real obvious. There is a difference between a great leader and a great salesman. Because a salesman’s ultimate, overriding motivation is his own self-interest. If you buy what he’s selling, the salesman profits. So even though the salesman may have a very powerful, charismatic, admirable personality, and might even persuade you that buying really is in your interest (and it really might be) — still, a little part of you always knows that what the salesman’s ultimately after is something for himself. And this awareness is painful … although admittedly it’s a tiny pain, more like a twinge, and often unconscious. But if you’re subjected to enough great salesmen and sales pitches and marketing concepts for long enough — like from your earliest Saturday-morning cartoons, let’s say — it is only a matter of time before you start believing deep down that everything is sales and marketing, and that whenever somebody seems like they care about you or about some noble idea or cause, that person is a salesman and really ultimately doesn’t give a shit about you or some cause but really just wants something for himself. — David Foster Wallace, from “The Weasel, Twelve Monkeys And The Shrub: Seven Days In The Life Of The Late, Great John McCain” in Rolling Stone 13 April 2000

ascending

holiday in Netherlands, Ascension Day. internet goes out. just after figuring things out with the next day’s schedule. meeting tomorrow with Carmin, Rob, Geert and Linda, uff.

several times, friends in Europe have expressed the sentiment that they should be allowed to vote for the next US president. I don’t blame them.

in a cafe. pretending that I am a normal tourist. visiting this place on a week’s break from the job. shaky premise. Chinese tourists, comfortable in their own skins, progressing to world dominance. while Amurika founders in scarce 225 years. street musicians sing “if you’re going to San Francisco, make sure you have some flowers in your hair…” or so. he’s Amurikan, maybe 40 years old. maybe more, maybe less. who knows. age becomes less knowable or even contemplated. as day after day there is yet another blank page let lie, while pretty girls smile and rub their lover’s backs. tattooed arms intertwined. and what of life trajectory, how it goes? year overtaking year. while an older guy sits down at the next table with a baby-fist-sized spherical knob on the top left side of his head. bulbous. the tattooed gal shows the dimple in her lower back to her lover. they kiss. each second of eye contact they have, I age a year. slowly sinking into anonymous senility. nothing to do but stare down the far horizon, if it could be seen at all here in the City, to spot any sign of Death approaching. but there are too many brick buildings framing the space of Rembrandtsplein. more “ascending”

Art and Teaching Philosophy

ART

Art, at its social core, is the trace of an engaged and immersive pathway. A pathway that conducts the circulation and exchange of creative human energies as they are attenuated and directed by a vast range of mediative (materialized) carriers. The artist is that person who opens and offers the Self in a humane seeking: to engage in a dialogue of energies with an Other. Finding a proper pathway for those energies—transmitting: simultaneously receiving the expressions of the Other—this is the moving act of creativity. Creativity is the charged flow of energies between and through the Self and the Other over relative spaces and times.

These two proto-definitions are the basis of my art and teaching praxis. more “Art and Teaching Philosophy”

Phill’s Solstice party

But it’s not true. Where does nomadism arise? In the pure madness of the shakuhachi tones, played by an itinerant Zen komuso? nah. It appears that I have a limited audience for my work. For networking, all connections seem intense. But the potential for greater intensity is there, though that alone may work to the opposite extreme of shrinking any audience. Focus and power seem there. Need balancing with the rest of life which is that constant interweaving of souls. Not daring to miss one in the process. and so:

The evening is a pilgrimage in to the City to Phill Niblock‘s annual Solstice performance—on Katharine’s reminder and invite a couple weeks ago at reboot in Berlin. Phill has been doing these for years and I felt like it completes the year in a significant way (having had a nice two-hour listening/watching experience with Wes and August with Phill’s incredible DVD work back in January on the Other coast, Santa Barbara). But, yeah, what better way to spend a Solstice—immersed in the work (and at the home!) of a prolific and personable visual-sonic artist. The performance/happening was an extension of the work Phill has pursued for some years—incredible 16mm material shot around the globe of people engaged in physical (hand) labor: The Movement Of People Working. This visual expression immersed within his signature massive and precise microtonal environments. Nice opportunity. The admittedly brief sonic remix below includes the sounds from the kitchen and the downstairs radiator on the way out in a state of heightened awareness!

(00:09:02, stereo audio, 17.4 mb)

Phill has hosted the Experimental Intermedia performance series for 34 years. If you are ever in NYC, check out the schedule of a bewildering array of international artists, it’s great! This year is the 39th anniversary of the founding of E.I.

Got to connect with Katharine, Keiko, and Elsa again, and met some other local folks.

The Wild Surmise

Sue Thomas poses some interesting questions in her search for possible synergies between the cyber and the natural. it’s an open project — add you own answers on her site!

Please describe where you lived and your strongest memories of nature during the years of your growing up. I’m interested in both positive and negative recollections of anything from the smallest plot to the largest wilderness, including animals and plants.

sotto voce: I am a native of Alaska, born there as a Cold War military child. My father, a senior Pentagon analyst, sport-hunted grizzly and polar bears among other magnificent animals. We moved to Boston, then Southern California, then Washington DC, living in suburban or rural fringes of cities. A primal memory was of viewing a total solar eclipse from a beach in Acadia National Park in the northeast state of Maine, USA, at five years old. Watching the sun be consumed, until there was only a shimmering ring of fire surrounding a black hole in the sky. My father was an amateur astronomer, and I accompanied him on a further four total eclipse expeditions. Along with these specific memories, there are general memories of sleeping in the woods, of eating around a fire, of washing in streams, mosquitoes, and dark star-brilliant skies. more “The Wild Surmise”

Remote Presence :: Streaming Life : info

[ED: Relevant to the recent “pulling plugs” post, and whilst migrating some workshop documentation from the static neoscenes site to the blog, here are the deets for a one-week workshop I facilitated in Helsinki in 2007—squeezed in between another workshop in Sydney and lectures at several universities in San Diego, Santa Barbara, London, Amsterdam, and Kiel. Busy times. (An associated essay In The Presence of Networks: A Meditation on the Architectures of Participation was published in the festival publication (pdf download)).]

Welcome! Following is more detailed information on the workshop presented by John Hopkins and brought to you by the pixelache2007 festival and Artists’ Association MUU in Helsinki, Finland.

Dates: March 21-23 & 26-31, 2007
Location: MUU gallery & Media Base, Lönnrotinkatu 33, Helsinki, Finland
Daily Hours: 1030 to 1630
Final Event 31 March, 2007, 1700 – 0200

SHORT DESCRIPTION:

In the ubiquity of networked media spaces where we distribute our wireless lives, what happens to our creative processes? How may we build a functioning architecture of participation for productive collaboration and interaction between the Self and Others?

This dynamic workshop will bring participants to a new state of awareness about their own creative practice. It will accomplish this through an exploration of human collaboration and connection within the space of networks. It explores conceptual and practical issues around creative engagement, culminating in the hands-on production of a live and online streaming-media network event with global participation.

PARTICIPANT PROFILE:

With an engaged and holistic approach to facilitation, the workshop is ideal for individuals working in any discipline; it is designed to draw in a wide range of students, from those working with ‘traditional’ art materials, independent artists working in new media OR old media; VJ’s and DJ’s; media, design, film, and art students; media art producers and directors; network technologists and designers; culinary, engineering, and IT students; collaborative software developers and users — all of these will gain a powerful perspective on their own creative practice. The workshop is open to anyone with an interest in online collaboration and creative engagement at both a local and remote scale. There are NO technical background requirements. People with previous experience in streaming media, performance, digital audio and video, VJ work, etc, who wish to push their practice to a new level are also welcome.

Participants are encouraged to bring their own creative works, backgrounds, networks, and impulses into the situation to maximize the potentials of open peer-to-peer engagement. We will finish the workshop with a re-vitalized creative practice, a new understanding of collaborative dynamics, and a deeper understanding of a wide range of technologies available for creative networking.

A maximum of 15 participants will be chosen from applicants with the idea to bring together a wide spectrum of cross-disciplinary energies.

TO APPLY:

!!!TOO LATE NOW, BUT IF YOU REALLY WANT TO DO THE WORKSHOP, EMAIL US
neopixel [at] pixelache.ac
THERE IS A WAITING LIST, YOU MAY YET STILL BE ABLE TO ATTEND!!!

THE DETAILS:

This workshop moves from concepts and theories of creative action to the actualities of a sustainable creative practice mediated by technological and human networks.Online collaborative visual/sonic activities and platforms succeed when facilitators/participants understand the dynamics of human network-building as well as the possible technologies involved. The politics of collaboration underlie much of the potential of technologically-mediated social interaction. We will address the complex social politics of technology and build a powerful model for the critical and creative engagement of media of all types.

There will be a substantial exploration of the subjects of:

  • – tactical media
  • – creativity
  • – social networking
  • – design of sustainable systems
  • – principles of human engagement
  • – networks vs hierarchic systems
  • – ad hoc networks
  • – human presence as mediated by technology
  • – social politics of technology
  • – technologies/skill sets engaged will include: audio and video production software & tools, VJ software, streaming media solutions, open-source platforms, protocols, physical computing, live performance platforms & tools, synchronous communications applications

The final day on the workshop will be a public/live/online event. It will be a multi-channel multi-screen collaborative happening with live/local and online/remote performance components coming together for several hours in a relaxed and experimental atmosphere. Workshop participants will not only develop content for the event, but will help facilitate all aspects of it including the technical infrastructure, the local ambience, and the remote coordination. A number of local artists will be invited to participate with sonic and visual inputs, along with remote streams coming from New York, Montreal, Sydney, Los Angeles, and other locations.

In the search for Architectures of Participation, the workshop:

  • – examines a wide range of issues beginning from a fundamental definition of technology through to absolutely contemporary technological developments that affect socio-political and cultural scenarios
  • – presents a highly-developed model for comprehending the complexities of human presence and creative action in the contemporary world
  • – facilitates deep dialogue on local social/cultural/technical issues along with other issues relevant to participants
  • – establishes a broad-ranging, inspiring, and critical context for engaging a wide variety of technologies
  • – provides a powerful context for self-development and development of collaborative activities by presenting and subsequently exercising fundamental skills and awareness
  • – provides a comfortable discursive space to explore a wide range of historical and contemporary developments of art and science
  • – maps out connections between creative processes and technological mediation
  • – develops a deeper praxis-based starting-point for participants, helping them identify their own creative sources and tendencies
  • – involves practice-based exercises to develop personal creative focus
  • – provides a supportive atmosphere for rapid collective knowledge-building and collaborative sharing

Bio for John Hopkins:

As an active network-builder with a background in engineering, hard science, and the arts, Hopkins practices a nomadic form of performative art and teaching that spans many countries and situations. He has taught workshops in more than 20 countries and 50 institutions across Europe and North America. Recent streaming performance nodes include Berlin, New York, Sydney, Helsinki, Riga, Amsterdam, Strasbourg, Santa Barbara, Winnipeg, San Francisco, and, of course, online. He studied film with renown experimental film-maker Stan Brakhage in the late 1980’s. He was recently artist-in-residence at the Sibelius Academy’s Center for Music and Technology in Helsinki, Finland. https://neoscenes.net

Brought to you by:

This workshop is a collaboration between: pixelache 2007, Artists’ Association MUU, and neoscenes.

migrations

a long day yesterday riding the rails from Kiel to Aachen, back into familiar spaces again there. a really nice but far too short visit with Günter, Christina, and Manon — who is now as tall as her mother! last time I saw her she was just a little child, maybe eight years ago?! lovely child. so, hanging out talking about books, art, life, music, so nice to re-connect after all this time.

re-creating the passage of time. young children grow up.

a leisurely breakfast with Christina, and she then drove me to the Hauptbahnhof for my train through Liege and on to Brussels Midi, a short walk to the hotel, where Dirk has faxed a three-day plan of meetings with a variety of artists, artist’s collectives, and educators working in that fuzzy space of new media. my room is not ready, so I stash my bag and start wandering towards the first agenda item: a round-table (albeit around a rectangular table) with two of the principles of LA[bau] — a laboratory for architecture and urbanism — Manuel Abendroth and Els Vermang.

a nice lunch (those dang baguette-sandwiches are always so crunchy that they cut the skin in my mouth at first, I forget to remember this and take care, flipping the sandwich over so that the smoother side of the baguette is up). but mmmm. on the way to lunch, however, a strange event. walking towards a building under reconstruction, a scaffolding is being set up, maybe four stories high at the moment. I catch the eye of a guy who is stacking parts to be hauled up on a cable winch, nothing unusual there. I am looking at the structure which looks somehow unstable. I decide to walk off the sidewalk instead of under the structure. I am looking up at the structure, calculating it’s condition. a pass it by, return to the sidewalk and hear a clang, then a meter in front of me a wrench, a heavy one, smashes to the ground. there is a group of 4 guys walking towards me about the same distance from the landing point as I am. faugh! how weird is that. I had the prior intuition something was wrong with the situation, and I can’t really say that the slight detour I made brought me closer or further away from my head intersecting with this tool which must have fallen from around 15 meters up. far enough up that is could easily have killed me or those other people.

so the rest of the day, I am watching things more carefully, but what difference does it make? if you look one way, you miss what is coming the other.

at any rate, they outlined their program and a couple of the main projects they have undertaking recently. tough to cross over my lack of background in architecture — it has always been a distant field of interest, but seldom the opportunity to crack the conceptual world that it is embedded in. the one time jumping in on a final critique with some of EJ’s students at Boulder was interesting — along with a surficial awareness of functionality in housing design — but does not provide any preparation for the contemporary conceptual spaces of inquiry. it does seem that innovative, and especially decorative design elements in architecture are about something. but the connection between the about-ness and what I would understand as the reason for the existence of architecture is not clear to me. but this is perhaps my own weakness combined with a deep frustration at the frequent appearance of non-functional design in built structures and in objects, for that matter.

at any rate, their work shows the presence of superior economic capital, and the consequent high production values which is nice. professional. sleek, designer, urban.

been in the desert too long, or, not long enough.

Crabbit (cra-bit) dialect, chiefly Scot. – adj. 1. ill-tempered, grumpy, curt, disagreeable; in a bad mood [esp. in the morning]. (often used in ‘ken this, yer a crabbit get, so ye are’). n. by their nature or temperament conveys an aura of irritability. — drink coaster at Christina & Günter’s place

Remote Presence :: Streaming Life : call for participation

Call for Workshop Applicants:

Remote Presence: Streaming Life

Presented by John Hopkins as part of the pixelache 2007 Architectures of Participation Festival and in collaboration with Artists’ Association MUU

Dates: March 21-23 & 26-31, 2007
Location: MUU gallery & Media Base, Lönnrotinkatu 33, Helsinki, Finland
Daily Hours: 1030 to 1630
Final Event 31 March, 2007, 1700 – 0200

SHORT DESCRIPTION:

In the ubiquity of networked media spaces where we distribute our wireless lives, what happens to our creative processes? How may we build a functioning architecture of participation for productive collaboration and interaction between the Self and Others?

This dynamic workshop will bring participants to a new state of awareness about their own creative practice. It will accomplish this through an exploration of human collaboration and connection within the space of networks. It explores conceptual and practical issues around creative engagement, finishing with the hands-on production of a live and online streaming-media network event with global participation.

The workshop is open to anyone from any discipline with an interest in collaboration and creative engagement at both a local and remote scale. There are NO technical background requirements. People with previous experience in streaming media, performance, digital audio and video, VJ work, etc, who wish to push their practice to a new collaborative level are also welcome.

On Saturday, 31 March, the final day of the workshop will be a live & online event. Workshop participants will not only develop digital content for the event, but will also help facilitate all aspects of it including the technical infrastructure, the local ambiance, and the remote coordination.

For detailed information visit:

https://neoscenes.net/blog/82803-remote-presence-streaming-life-info

A maximum of 15 participants will be chosen from local and international applicants with the idea to bring together a wide spectrum of cross-disciplinary energies.

THE WORKSHOP IS FREE OF CHARGE.

Those interested will need to send:

NAME:

LOCATION:

EMAIL:

Along with your reasons for interest in workshop and a brief background (studies, creative work, and activities) to:

neopixel@pixelache.ac

DEADLINE for Applications 5 March 2007.

Dream Variations

brought to mind’s awareness reading John Howard Griffin’s Black Like Me where life is transformed through a material transformation of the Self. the facts of be-ing which govern the contingencies of embodied presence in this passing life.

Dream Variations

To fling my arms wide
In some place of the sun,
To whirl and to dance
Till the white day is done.
Then rest at cool evening
Beneath a tall tree
While night comes on gently,
Dark like me-
That is my dream!

To fling my arms wide
In the face of the sun,
Dance! Whirl! Whirl!
Till the quick day is done.
Rest at pale evening…
A tall, slim tree…
Night coming tenderly
Black like me.

— Langston Hughes

development rant

The local controversy around widening Williamson Valley Road continues. It is a microcosm of the more general issue of development in the southwest of the US. Arizona has one of, if not the fastest growth rate of any state and the Prescott – Prescott Valley – Chino Valley “Tri-city” area is near the fastest in the state. When the folks moved here and built their retirement home (purely my father’s impetus — the clear-sky suitability for his astronomy), theirs was the second or third home on the street, and the view — a 200-degree panorama that reached 100 miles to the San Francisco Peaks near Flagstaff — was long and relatively free of any spurious Lighting at night. Williamson Valley was still populated by several large ranch spreads, and the road was narrow and twisting as it approached Iron Springs Road and the fringe of northern Prescott proper. more “development rant”

reflections on the classroom

to the IDC list

sotto voce: Although, as a University educator — I agree with John’s appraisal of the condition of the contemporary educational institution (having taught in around 50 institutions in Europe and the US), there is this critical area to consider: yes, the classroom has not undergone a physical re-design, but perhaps it doesn’t need one. When the door closes, it has the potential to be a space for transcendent encounters between the participants IF the oppressive effects of the fear that is instilled by the dominant educational system in both student and teacher — the fear of nonconformity, the fear of personal idiosyncrasies, and the fear of the unknown — if the fear is mitigated. I believe this fear is a result of the accumulation of pathological (unbalanced) relationships that are mandated between humans when operating in hierarchic situations. If, as a facilitator more “reflections on the classroom”

recovery

Francis Bacon doesn’t seem to be so interesting — highly over-rated. though he did recognize that

Knowledge is power — Ipsa Scientia Potestas Est

but anyway, he doesn’t provide any liberate witticisms on recovery. recovery is a slow process. obviously. to regain a state of order after a chaotic intervention into the body-system assumes a significant input of energy back into the system. seeking order. recovery is seeking order. but the pathway never seems so clear. there are many possible ways. the ingestion of certain substances is necessary, but which ones in which order and what quantity when. rest mandatory, but when does rest and horizontality begin to hinder regaining the activity of life which is primarily vertical? exercise, the operation of the physical meat space is key, though it too can take legion permutations depending on life-philosophy. body-awareness is heightened, to the excruciating boredom of those folks who have to listen to mumbled ruminations about body processes and deviations that are often, as they say, “more information than I needed to know.” the grail of order, bringing perfect form back to the meat-space is always set to fail merely by the intervention of the same time factor that is necessary for recovery to begin with. time brings decay and aging. so, recovery will always be an accession to a lesser goal or state than one would care to accept. diminished capacity. the question becomes, what to let go of and what to fight for…

movie

see Come and See by Elem Klimov — a movie that pressed certain icons into my awareness a year or so after it was released (1985), at the International Film Series at CU-Boulder. I think I went with Chris to that screening, almost 20 years ago. but the imagery of the film remained present and powerful. the machine of war. long single takes and shots always seduce my eye. like the opening shot in Schindler’s List — impossibly long and powerful. Klimov ends Come and See with an incredible steady-cam movement through a dense forest, following the marching partisans. films should leave images in the psyche. that’s what mediation does, finds a means to impress the eye, and so the soul. guard this with care.

The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks

A proposal by John Hopkins for Doctoral Thesis research at the University of Bremen, Department of Computer Science (Informatiks) [editor’s note: this initial proposal never was submitted following the accident of 04 July 2005 that set life on another trajectory.]

1.0 Statement of Problem

1.1 Introductory note

Beginning with a series of broad general statements that converge to frame the trans-disciplinary space of my inquiry, I will move to proposals that are more specific. This approach is an important feature of the research itself — where the applicability and efficacy of a model is best challenged when looking from absolute specific cases to increasingly general situations and vice versa. In framing this essentially divergent research, I would suggest that the proposal first be considered as a whole — as I understand that the depth of my knowledge-base varies across some of the disciplinary spaces. more “The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks”

fearlessness

the speed of religious innovation. words to wake up with from a sleep of a thousand dreams and groping around for the pathway. these two thoughts come to me: the despair I face is of my own making; and fearlessness is paramount. it is always this internal relation to the world, where change is framed as something accomplished by introspection, not in relation with the surrounding presence of spirit. although there should be no distinction between the internal spirit and the external spirit. they are One. but connection to that dynamic flow remains elusive and transitory in the confusing rush of noise that the social brings. (how this sounds an anti-social position, but this is not the case, merely to recognize the effect of social structures (as they enhance material survivability) on the individual.)

interstitial awareness, and Brakhage’s rise to the surface of my consciousness through meeting certain Others. the sheer animated viscerality of his expressions that so activated my fascination. the further individual creative expressions/projections can be stripped of the restrictions of abstracted and impressed social channeling, the closer the impulse comes to pure energy.

The light of power is waning. The eyes of individual subjectivity cannot adapt to mere holes in a mask, which are the eyes of those fog-bound in shared illusion. The individual’s point of view must prevail over false collective participation. In total self-possession, reach society with the tentacles of subjectivity and remake everything, starting with yourself. The reversal of perspective is what is positive in negativity, the fruit which will burst out of the old world’s bud. — Raoul Vaneigem

back in the West

Marcus gives me a paper about Bernard Noël.

What is it to be face to face?

From the depths of the window comes
the self that is not other

Through the eyes he casts
a cry of smoke

Then the knowing is
the torn off fingernail

Head and knife are cold
in the thought

and this excerpt from the powerful essay “The Delicate Oppression”:

Therefore, behind the appearance of a free and universal culture, is the attempt to seize entirely the cultural field and the mental space of cultural subjects, transforming them into simple consumers. The mechanism of this transformation is so simple in principle and practiced so regularly, that it becomes imperceptible as soon as it goes into action. It can be summarized in the following way: every cultural action always involves a certain effort of comprehension, learning and of listening, its movement leads to an exchange of pleasure. Cultural consumption, on the contrary, only requires a bit of passivity. A show serves as mental activity, an activity which is only agitation and ends by discouraging reflection, to the advantage of the voracious appetite of ones own nonsense. It is sufficient to sit in front of a television and watch, in a totally natural way, and what you are watching will drag you into its movement and become your thought.

this would apply to any form of re-produced, re-presented cultural manifestation, and in-authentic constellations of be-ing. so, again, a reaffirmation of the power of authentic be-ing in the world. not a retreat or return to some ‘primitive’ state of living, no Luddite protestation by refusal or opposition, but simply an awareness of the extreme psychic danger inherent in the collectivization of human expression.

noting the yet significant differences between Czech Republic and Germany. like the cost of rail travel. it will cost me more to get from Dortmund to Rösrath today than to fly from Prague. and if I was doing the same trip in the East, it would cost about a tenth of what it costs here in the West. no wonder people are making counter-migrations to the East. though there seemed to be fewer Amurikans evident in Prague these days, there were plenty from other places. not much to say. en route on an ICE train right now. deciding the connections to make. surely a ‘nicer’ system here, but not to a degree to justify the cost. the long-distance rail runs must be getting killed by the short-hop discount airlines. what does competition do to a previously nationalized system? it forces privatization. Frieder was mentioning that there are now private regional rail lines (actually they share the same rails), that was a surprise. it would be a pity if they move in the direction of the British Rail system which is a real mess. ach. whatever. doddering words here. full of nothing. noticing that International equity market funds are pegging a good upward stride this last month.