Full dissertation text: The Regime of Amplification

Well, I guess it’s about time to put the PhD dissertation text out there in .pdf form, so, here it is (PDF download):

The Regime of Amplification

Have at it, be polite, no grabbing, pushing, or shoving. Do not fold, spindle, or mutilate. If you can prove that you’ve read it back to front, I’ll buy you a bottle of Herradura Añejo Tequila*, as long as we can split it!

*this is my hard liquor drink of choice since 1980 when it was hard to find even in the US southwest — cherished bottles imported into Iceland (bought in NYC at NY Liquors on Canal Street, the only place in NYC that carried it!) would last up to six months, like a fine Scottish whiskey, small glasses for sipping — none of that brutish slugging down shots or making margaritas with this fine distillate.

sugar

Sugarcane seems to have originated in New Guinea and, between the fourth and eighth centuries, was grown in India and the delta of the Tigris and Euphrates Rivers. The peoples of the Middle East and Eastern Mediterranean introduced sugar to Europeans before the latter began cultivating the plant. In the fourteenth century the Spanish and Portuguese began production of sugar in earnest in the Madeira Islands, the Canary Islands and the Cape Verde Islands. Columbus brought sugarcane from the Cape Verde Islands to the Americas on his second voyage in 1493; it was first grown in Santo Domingo, and the first American exports of sugar to Europe began around 1516.

Sugar is a shape shifter: it can be visualized as a plant, a white crystalline powder, and a liquid; mixed with other materials, it can take fantastic ornamental shapes. In the early modern period, as now, sugar was commonly an unseen presence, lending its invisible sweetening power to tea, coffee, candy, and other confections. But sugar was more than a sweetener: it was the engine driving a large part of the slave trade and colonial commerce of the Americas, especially in the Caribbean and South America. It has profoundly changed human bodies, societies, and eco-systems. — from Sugar And The Visual Imagination In The Atlantic World, Circa 1600-1860

Sugar, more importantly, is an energy source for the body, and it was the desire for this extremely compact and potent energy source that drove the whole process. Again, evidence how a social organism’s need for energy sources to drive Life into a certain future will consequently drive the ‘optimized’ arrangement of society towards that ultimate goal. Individuals in a social collective by definition have variable ‘values’ to the system, and because of that, their lives are treated differently at the effect of the overall operation of the collective.

Energy, Creative Action, and Sustainable Systems Workshop – Day 8 – eNZed

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

gait and gluteals

The foot print, the pressure of the foot on the ground, walking in mud, on grass, ice, walking on the water.

Edward Tenner’s book intimates how walking itself is, at least partially, a learned social process, with variations introduced by the prosthetic (shoes) and localized environmental responses.

I had observed one aspect of this affect when I moved to Iceland. Icelanders are generally quite healthy — statistically, their longevity is second only to the Japanese. But one formal thing I did notice is the lack of prominent gluteal muscles. Flat arses! The difference was notable, coming the ethnically diverse US, where (aside from rampant morbid obesity) arses are, well, noticeable. In Iceland, they were noticeably absent: flaccid and flat. This puzzled me for some time until winter arrived and ice began to cover everything on a regular basis. Walking with a rolling gait that emphasizes a constant forward propulsion, ending with a final accelerating push off the big toe is fine when on a solid surface with decent traction. Try that on ice (this is Ice Land, right?), and one immediately discovers how, without traction, that ‘normal’ gait destabilizes the balance as the body is expecting acceleration, but not getting it (when it loses traction). The push off with the toe is ineffectual, and when one foot actually leaves the surface, between the lack of acceleration, and a compromised vertical positioning of the body (which was expecting the legs to be more forward), slipping and falling becomes a very real possibility.

Tenner, E., 1997. Why things bite back: technology and the revenge of unintended consequences, New York: Vintage Books.

Understanding this from being aware of my own movements (and instances of compromised balance), and watching locals, I noticed several major differences between their gait and mine. The primary feature of the local walk was that both feet never really left the ground and contact was flat-footed and somewhat stiff-legged. There was a substantial time when the full sole of the shoe was flat on the ice, and it was during that time when forward acceleration was made.

If you try this yourself, you will immediately see that the glutes are not the site of any muscular effort for locomotion as opposed to when accelerating off the big toe and Achilles tendon. Could this be the source of the predominance of flat bums in Iceland?

Aside from the glare-ice technique, there was another endearing and embodied gait by farmers when walking their fields. A thousand years of overgrazing sheep has seriously compromised most of Iceland’s grasslands. As the land was overgrazed, this exposed the underlying volcanic soil directly to powerful eolian erosion which could strip meters away down to a gravelly bedrock surface in no time. When life again attempts to establish itself on that surface, after sheep are removed from the picture, it first starts as minuscule moss colonies which grow in the shelter of a small cobble or so. The moss begins to capture wind-borne soil which gradually increases the colony size which increases the turbulent capture of airborne sediment. Over a period of decades these moss colonies form a hummocky surface with a relief of perhaps 50 cm (18 inches) and a horizontal frequency of a meter or so. To walk across such a surface is absolutely exhausting unless you conform your body in a particular way. The Icelandic farmer’s gait consists of the following: hands clasped behind the back, an exaggerated forward hunch of the upper body, and the knees bent dramatically. Leaning forward, and using the bend in the knees to essentially level out the distance between the upper body and the average ground height of the bottom of the hummocks, one takes long strides where the torso never goes up and down, but rather the level changes of the hummocks are compensated by different extensions of the knees. It’s humorous to watch, but is highly effective and a very rapid gait. If one tries ‘normal’ walking, climbing up and down the hummocks, it is slow and absolutely exhausting.

CLUI residency — Energy of Situation

Some final words on the residency period:

Energy of Situation

Rather than producing new material configurations of the energized world as a tool for individual continuance and relevance to the wider social system, I chose to concentrate on a fundamental closer to the bone, as it were: the production of new configurations of the energized world as a tool for individual continuance and relevance to the wider social system. What we do changes the cosmos, always, everywhere, (because everywhere’s are not separated nor distinct).

Traditional art production is (merely) the (re)configuration of certain flows in the near (and far) surround of the producer. My approach generally falls under this model but approaches the reconfiguration process from an entirely different path. Entering a ‘residency’ is (merely) moving from one (life)-situation into another: we are constantly doing this in life, transitioning from one semi-stable configuration to another, with periods of more-or-less instability in between. If one leaves traditional temporal and spatial metrics behind, this process may be seen simply as the modulation of a constancy of flowing condition. The particular conditions and configurations of a situation dictate the potential range of reconfigurations possible, given the energy input of the individual and the embodied life-energy/life-time that is available. The configuration is merely a cumulative apprehended set of flows occurring with a reductive purview (and is always relative to the observer!) There is the ‘locally external’ factor of the accessibility of external energy sources for reconfiguring, but if one approaches the situation as a more autonomous and self-contained instance, the range of possibility is limited just as life-time and life-energy is limited. It is along this approach that I undertook this residency. (I will here omit a wider discussion of the framework of my personal model of the cosmos as there isn’t the room here to undertake it even in brief).
more “CLUI residency — Energy of Situation”

CLUI: Day One

Matt pushes off towards Salt Lake City for a flight back to LAX. I roll up sleeves, literally, and begin the task of altering yet another environment to conform to my needs and to optimize my time here. Cleaning is very necessary as I’m the first resident of the year — the center is normally closed from the end of November to the beginning of April. So, raising the level of order with the input of human life-energy and life-time. Scrubbing floors, wiping down shelves, polishing windows, moving furniture, vacuuming and wiping down everything (ceiling vents, floor, blinds, window sills, chairs, tables — everything has a coating of fine dust on it such that touching it leaves the hands dirty — opening all storage areas and inventorying everything, wiping down all devices, drawers, walls, surfaces). This will take days of sporadic effort, but today is completely used up, late into the night. Bringing things in from the truck, looking at the damage to the bike rim and roof rack, figuring out the food situation. Rearranging the kitchen and living spaces. Looking through the library to see what should be looked at more closely. And so on. Settling in for the duration.

life, living

Humans approach the ‘criticality’ of the global situation from a very species-centric view. (of course). If one looks at the flow of the continuance of life throughout its entire trajectory (back to we-know-not-where and we-know-not-when (and we-know-not-how)) — it is quickly noted that all species are transitory to one degree or another. Is there anything special about humans in this regard? So far nothing that humans have succeeded in doing has transcended the flow of life. There is the material/scalar aptitude with which we have accelerated the production of entropy within the limited planetary system. But this, in itself, is insignificant on any transcendent cosmological scale. If this is the only difference, then it might be said that we are only a more efficient life-form in that we cause this entropic acceleration. But even this aspect is relative. Each life-form will fully engage its energy sources and utilize them. To the degree there are readily available sources, life will expand its scale to take advantage of that abundance of energy, rapidly transforming it to waste. A pride of lions will not arrest its hunting of abundant prey unless satiated (and engaged in optimized procreation). Again, nothing new. It seems that the only disturbing characteristic that we sense somewhere in our perspective is the question of scale with our waste-production. Through windows of tele-media we have an (apparently) expanded perspective on the global picture. We see images of ourselves everywhere, engaged in the process of living. But this itself is suspect. A global perspective is a virtual artifice. Our awareness of our problem arises from an artifice of our own creation. What does this say about the problem? The perceived planetary scale is perhaps a distorted and very much reductive artifact embedded in our vision of life. But would the (limited) set of localized sensory perceptions lead to any different conclusions or ways-of-going?

No wonder people crave hyper-Terran (Celestial) visitation — what a perspective shift that would be. That we are not unique in a wider cosmos. That we are merely life. Only then might we be able to get on with it reasonably!

Momentum

The vis insita, or innate force of matter, is a power of resisting by which every body, as much as in it lies, endeavors to preserve its present state, whether it be of rest or of moving uniformly forward in a straight line. — Isaac Newton, Philosophiæ Naturalis Principia Mathematica

Momentum. It’s easier to (continue to) follow a prepared pathway, or a pathway that has allowed, formerly, the development of a certain velocity and quality of transit. Shifting pathways requires adjustments in … everything, not just velocity. And change … is … difficult. But why? Is it a force of instinct that keeps track of optimized behavior, keeping one from engaging in potentially non-optimized or energy-intensive experimentation, or is it merely the threat of social dissonance, or dis-position?

Looking for a path to follow. Which one. Well trodden, worn, abandoned, crowded, one-way, two-way, or simply not there.

Make one.

And it ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, then to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them. Thus it happens that whenever those who are hostile have the opportunity to attack they do it like partisans, whilst the others defend lukewarmly, in such wise that the prince is endangered along with them. — Niccolò Machiavelli, “The Prince”

Make change? Nah, change is simply allowed as all is change anyway. The Prince guarantees his incremental redundancy by not embracing all the evidences and actualities of change that he may possibly comprehend.

In the Book of Changes a distinction is made between three kinds of change: nonchange, cyclic change (recurrence), and sequent change (non-recurrence). Nonchange is the background, as it were, against which change is possible. For in regard to any change there must be some fixed point to which the change can be referred; otherwise there can be no definite order and everything is dissolved in chaotic movement. The point of reference must be established, and this always requires a choice and decision. It makes possible a system of coordinates into which everything else is fitted. Consequently at the beginning of the world, as at the beginning of thought, there is the decision, the fixing of the point of reference. … The ultimate frame of reference for all that changes is the unchanging.

The question of change is an incremental valuation. All cannot change all the time. Where change can occur and where it may occur and how it will occur is constantly in flux. Social systems seek to attenuate flows of change that are too powerful, and to amplify those which are insufficient, as judged by the momentary contingencies and needs of the system. The task of scaling an appropriate response to the evolving conditions provides for the auspicious outcome.

desire, complexity, simplicity, determinism (mix-up mash-up)

Today, mulling the difference between technological determinism (as a self-propagating system on its own immutable trajectory) and the reciprocal idea that human social systems selectively construct the systems of technology they ‘desire’ (subject to all the variability of the particular social system within which the technology is embedded). Then, within that selection process, thinking about the process of development and the general trend towards greater complexity. Do these processes ever trend generally to greater simplicity? Does desire ever, on a wide social scale, ever become directed to less material abundance? Is material security predicated with amassing more-than-sufficient material wealth? Or do society-wide technological systems collapse towards simplicity only in cases of ‘natural’ disaster.

[Complexity and simplicity are used here as general indicators of the depth and breadth of the techno-social system’s process of provision and production that leads to services, situations, or products deemed necessary for participants. Metrics of complexity would include geographic proximity, ease of access, energy density, and the number of substantive steps required to produce a product or create a desired energy flow. The relative necessity of a product is highly subjective and varies widely between different systems. Necessity is a cultural construct (complementing, say, Maslow’s needful ranking). Complexity may be indicated by the number of discrete steps that can be described that a process passes through — steps/degrees of flow alteration.] more “desire, complexity, simplicity, determinism (mix-up mash-up)”

tool-making and control

Nadine's hand, Alsace, France, June 1988

If one constructs a tool, what is one doing, and why is one doing it? How will one do it?

How to control of flows around oneself? And what does this control mean? Where does the desire to control arise from? Is it simply about evolutionary (survival/procreative) pressures? Is there anything about control that is altruistic (or simply outside of the broadly evolutionary imperative)?

The divide between life-forms that make tools and ones that don’t is fundamental, but it may be ignored when regarding the smooth continuum framing life as a system(?) that alters the flows of energy around it generally to its advantage (or to its need to continue — life is about life needing to continue life). The divide then appears to arise only when one considers how (from a mechanistic p.o.v.) that control is exerted.

mine, Bitburg, Germany, July 1988

This divide seems especially arbitrary when the body itself may be seen as a tool. The mechanical relations between bone structures, for example, or the magnifying ability of the lens in the eye. And, extending the definition of tool beyond the purely mechanical to, say, chemical, the body is a clearly a refinery in the exact same sense as a petroleum refinery. It conducts a wide-ranging set of thermodynamically driven reactions to access and distribute concentrated energy sources that it has introduced to its system. While there is a material dividing plane, the skin, which historically looms largely absolute in determining many classifications of relation and order, that plane may also be seen as arbitrary. The surface tissues — including the entire gut and lungs — are highly permeable surfaces which are constantly interchanging matter and energy with the environment they are in. In an optimal sense, at a particular time, this interchange process does not degrade the general order of the biotic system, but it does precipitate localized and systemic change. Also to be considered are the millions of microscopic organisms which synergize with the larger human body system — without which that system would likely not survive.

Andrea, Jersey City, New Jersey, May 1988

Are there, then, distinctions to be made based on body-as-tool and the ‘external’ tool that the body/mind system synthesizes? Or are these distinctions merely artifacts of the entire mechanistic p.o.v.?

It would seem so. If one considers, again, the relations within the body between , say, limb or organ, where a part may be seen as having a particular function which benefits or affects another part. A particular part has a function (as any tool also has) which aids in the performance of the body-system and interacts with other specific mechanisms in the body. In a living body-system these inter-relations are both necessary and sufficient if one includes the those moving between the body and the external. The body is seen as an indivisible whole, but without the constant interactions with the external environment, it would, for practical purposes, dis-integrate immediately.

The point of this short meditation is to emphasize the process which a tool, by definition, precipitates. That process is the fundamental alteration of the energy flows to which the tool is applied. This process unites the purpose of both internal and external systems for energy flow change which may be seen as a tool. The body is a technology as much as anything external to it which causes an alteration of extant energy flows. (Uff, this suggests that life itself be defined as a technology as it always alters the flows around it — we are life, we alter the flows around us, we are a technology.)

The division between tool-makers and those organisms which do not make tools may then be seen as a somewhat arbitrary one. Both organisms are needful of altering the surrounding flows to survive, they actualize that need via evolved mechanisms as they relate with those particular flows. The ultimate point for both internal and external tool use is the optimized continuance of life.

technology fails

20100116 The latch handles on both the driver- and passenger-side door are broken. There is a certain geometry on the plastic lever-arm which, over time of repeated lifting motions, fails. So I have to replace them. The truck is relatively old, compared to the average age of vehicles on the road. I call the Toyota dealer nearby, and they want almost USD100 for each replacement handle. This is called an OEM part — Original Equipment Manufactured — a part which carries some of the branded weight of the maker and its record of quality along with a premium price (including a substantial markup to underwrite the existence of the dealer distribution system). Too much! I knew this would be the case before I called, but I wanted to set a ceiling price before looking elsewhere, online. This particular vehicle model was globally a widely-distributed frame, body, and engine combination and so there turns out to be a substantial non-OEM parts market. The only question is one of quality. Non-OEM parts online appear to be both Mainland Chinese- and Taiwanese-made with what seems to be a substantial US distribution presence in the form of highly discounted warehouses designed for online mail-order sales (with Ebay, Amazon, and their own web sales presence). I find the parts, in several styles (chromed plastic and black) for a small fraction of the OEM cost, USD 20 with free shipping. more “technology fails”

The Military

(extracted and edited from The Regime of Amplification)

The second example — though it is a much more complex combination of pathways in its geo-political and material deployments and in its interaction with the overall continuum of relation — is foundational to the TSS (techno-social system) and is also a prototypical expression of amplification. It is even more a prototype than radio. Radio is merely one sub-system of what is ultimately a military organization.

A military system incorporates all the requisite patterns of an amplification system: input signal (the human population and other concentrated energy sources available to the TSS); amplification process (provisioning and equipping of the select grouping of people through the collective life-energies of the greater population of the TSS); the feedback system (communications, command, and control systems); and the output signal (the expression of amplified (and directed) energy flow as a campaign to secure the viability of the TSS either by offense or defense).
more “The Military”

Energy and Society

Excellent resource which will allow me to trace both forwards and backwards in time on this particular worldview which, although the definition of energy is strictly based on contemporary physics and thermodynamics (of that time), it provides a valid and detailed approach to the issue.

(Not to mention that the copy I got from Newcastle University was “donated by the Newcastle District Committee of the Amalgamated Engineering Union.” Would for the survival of humanity that engineers take in the consequences of thermodynamics at all scales!)

Cottrell maps out in some detail the inter-relationships of technological (energy-usage) and the consequent/subsequent social change/evolution that occurs.
more “Energy and Society”

silent selection

Buber’s story illustrating that Silence is communication opens a certain mediatory path. Especially that of listening, a critical reciprocal of expression: the act of open impression. A kind of inversion, equivalent with Simon Weil’s framing of human obligations versus the traditional (and often violent) struggle for human rights. This inversion also maps into the qualities of presence and absence implicit in the mediated technological space. Where scripted and centered Silence is necessary for balanced expression. (Both the silence of meditation and the silence of listening).

Kittler, in Grammaphone, Film, Typewriter: plowing through his expansive, eclectic interwoven threads examining the development of technology and the ensuing affectations on social systems, on people. I perhaps haven’t given him credit previously that he deserves, although I always found his presentations to be too dense to follow (simultaneous translation probably didn’t help — native speakers surely had to focus to follow his thinking). And this book didn’t come out in English until 1999, so wasn’t available when I was crossing his path. He makes clear points on the connection between technological development and war, the contingencies of warfare which don’t merely draw technological systems into a problem-solving process, but actually arise purely out of the need to more effectively, efficiently kill the Other. Optimization of defense, primacy of offense, protection of home-lands, via reducing the potential for the Other to accomplish the same. Natural selection. Is this what drives the techno-social system?

Kittler holds a fascination for these mechanisms, a boyish focus on the tool and on the technological ground of war without once making any moral approbation or moral critique of the way it goes. Has he given up? Does he care? Is he a techno-determinist? Does the intellectual fascination not accept moral argument? Or is the disinterested contemporary academic not allowed to take a moral stance?

to be mindful of modalities

exploring modalities of communication. of connection, of be-ing. Kittler shows up on the radar immediately (hmmm, recalling that extremely uncomfortable evening with him in that bar in Linz before the Intertwinedness happening. he needed the table to circulate around him. and it did because of the language (protocol) gap. I was not fluent in German enough to access the discussion that inevitably circulated, hovered, around him. strange situation. instead I talked with his assistant (and translator whose name I have now forgotten), a young American who came to worship Kittler in Berlin for a time. I left early as I had to catch a train to Copenhagen early the next morning.)

how to bind energy in to the text [as the particular creative output]. to be released in TIME. to the proper receiver.

that from an earlier travelogue entry. it clearly has been on mind for a long time. actually the transition from print-making to performance/happening was a mapping of that need. finding that the silver print was just too rigid a platform when compared to presence. although the print is, as with anything, in retrospect, a resonance of presence and be-ing as is any trace left in the wake of life.
more “to be mindful of modalities”

thesis proposal :: Background

Background for Research

While individual human presence in this world has fundamental repercussions on be-ing, it is the ever-present and synergistic exchange between humans — forming what I call a “continuum of relation” — that governs much of life. This energetic field of human relation is sometimes fraught with difficulties and complications in spite of the rich and necessary dynamic it brings to life. Technology, as a ubiquitous factor in mediating human relation, often dominates while presented as providing the only opportunity for mediated connection and interaction between humans.

Presence, as apprehended by the Other, circumscribes a range of sensory inputs that require energy (from the Self) to stimulate and drive. The efficacy and sustainability of human connection builds on the very real and tangible transmissions and receptions of energy between the Self and the Other. An interconnected plurality of dialectic human relation may be described as a network. These networks, made up of a web of Self-Other connections form the base fabric of the continuum of relation. Technology appears in these networks as the mediating pathway that is the carrier of energy from node to node, person to person. Technological systems also appear to apply absolute restraints on and attenuation of the idiosyncratic flows inherent in that continuum of relation. The discrete objects that populate the (technological) landscape of the continuum of relation and that modulate the character of communications are literally artifacts of a materialist point of view. A primary assumption in my research is that a materialist or mechanistic view of the world no longer suffices to adequately circumscribe the phenomena occurring within the continuum of relation. more “thesis proposal :: Background”

imaginary relevance

can a lack of imagination be overcome through intensive observation of the world-that-is? what is imagination? the dream of what-could-be? realizing that there are parameters of be-ing which govern imagining, what can be done to optimize the process?

and, only marginally related to imagination…

sotto voce (posted to brainstorms on back-channel communication and surfing in the wired classroom): I think one of the elephants in the room is the question of relevance. By this I mean — yes, the network provides channels to access information about the apparent subject of the learning experience. But what about the learning approach where a group simply maps their own understanding of a ‘knowledge’ space, and extends that space with their OWN ideas, relevant to their situation, rather than the constant referencing to what is becoming the standard (knowledge) ‘out there’ in the (socially-defined, dominantly-positioned) network. I believe this loss of autonomy of the local group of learners will have DEEP repercussions in the future. Indeed, it represents a loss of idiosyncrasy and autonomy of the learning process AND a deep dislocation of local relevance. It also represents a deep loss of diversity in the dominant social system. (a deep gain in conformity!) This might explain how students are finding ‘public’ education as a real learning situation ever more irrelevant and in need of being avoided or dis-engaged from at all costs.

People will pay attention to information relevant to their situation.

unfortunately, to qualify the last sentence, they will also be easily distracted when seduced into believing something is relevant based on external pressures rather that internal impulses. c’est comme ça!

empyre musings

John von Seggern (on empyre wireless sustainability):

I agree with you, however we shouldn’t confuse the Internet/digital networks in general with the larger techno-social system within which they exist. In point of fact, digital networks perform many tasks much more energy-efficiently than we could do without them (telecommuting vs. actual jet travel for example), so I would expect them to continue to thrive in an energy-constrained future even if many other facets of our society are radically reconfigured.

sotto voce: But in the end, that’s a little like saying how much money I will save by buying a pair of pants at 50% off the regular price. I don’t save anything, I spend money buying the pants.

The Internet as an infrastructure cannot (except theoretically) be excised from the techno-social system that it is embedded within. Energy consumption of that system rises, is rising. Web 2.0 sites brought online huge numbers of energy-consuming server farms which never existed when users did not store social networking data, for example. And the energy usage stats can’t be limited to nation-states, because it’s a global boat we are (apparently) floating in. It’s like saying the US uses far less energy making steel now than it did 50 years ago. What about how much it consumes? And where was the other steel made? The same argument was also used with digital creating “paperless” offices — track paper usage!

sotto voce: Of course, in the process of the engineered evolution of any particular device there will be optimization — that is the goal of engineering. If that wasn’t the case, our system would have never been marginally sustainable from the beginning. Extracting stats on theoretically isolated elements is not valid except for more back-slapping “we’ve done it, we’ve found a way to have and eat our cake”—and it represents no real solution. It is exactly this localized isolation of elements which allows this mentality to persist. Just as with many previous industrial advances where a resource was abundant, any negative affects of the use of that resource was able to be overlooked by the end user who was somehow isolated (usually geographically) from them. That geographic isolation is no longer possible when the effects are global. Think, around the globe, there are no isolated corners to sit anymore.

This is exactly the point that I am making—that unless people realize radical shifts in their/our relationship with the deep and broad techno-social infrastructure, we are not making real reductions in the overall footprint, and it is the size of the cumulative footprint that will spell the difference between sustainability or the alternative which is only dimly making itself known through the fog of naivety. (and believe me, I don’t place myself above the fray, but energy consumption and the reliance on the largely invisible functioning of that globe-spanning infrastructure is a seriously addictive way to go).

looking down

and then, first looking down, ahmmm, then looking back. Bremen finished, passing away on the train, now the work of helping Christian and Steffi with this big move. tough situation. when energy expressions rely on stability and known situations, up comes more-or-less chaos. how to optimize assistance?

on an ICE train, always a wonder how a country manages to field such functional chunks of technology. how great it would be in the US with such a system. what would it really cost? given that there was such an infrastructure at one time, that the right-of-ways are at least partially in place still. but the will of people to invest in de-privatized impulses is weak at best. not understanding that privatization brings a chaos of fragmented infrastructures which, driven by a profit/shareholder motive, rarely invest in long-term improvements (to benefit the people who they ‘serve’). so the US has an infrastructure which crumbles — especially now with the constant drain of power from this stupid war. which no-one except the psychologically unbalanced and stupid president, his feckless handlers, and his clueless followers want. the result is a morally and fiscally impoverished nation.

meta/data

in the midst of Frieder’s piles of books and papers to-be-dealt-with (meticulously organized, to be sure), is a copy of Mark’s new book on MIT Press, meta/data. a remix auto-biography of his last 15 years or so.

comparing/contrasting to my own traces is a strange flux of feelings. where practice is sampled (how, what, and into what form) and translated (re-mediated) into another form. it is only the form of the mediation that determines the relative fed-back social efficacy of the individual (or social sustainability of the individual’s praxis). the books points to, alludes to, hints at, expands upon, posits, and invents a praxis, part of which is the reflexive re-creation of a praxis. but does it engage in an authentic praxis that is not about pragmatism and social role-playing?

it is clear that it is the choice of propagation channels that ultimately determines how the Self is or is not rewarded by the larger social system. it is also clear that these choices will also have a profound affect on the human relationships that ensue.

how to select those forms? Mark’s book and documented practice seems optimized, pragmatic, and formal (that is, formed to optimally integrate into an existing social reward system). the question of form returns again and again. along with the embedded-ness within a social system that has strictly limited pathways for reward and punishment.

I understand the principle, but choose to engage in the praxis which supersedes the documentation of the praxis. although I continue to write, make images, sound and video works, and so on — none of which garner any attention whatsoever.

the presence of the personal network of a handful of deep supporters is the only plus to the path of the praxis. otherwise, might as well be living on the streets. or simply finished off with the whole thing.

amplification, initial round

Miss a meeting with Angela, got the wrong cafe in Hyde Park, there are two. Sent a SMS, but got no response. Ended up doing more audio work — of the Salvation Army Band in front of the big ANZAC Memorial. Called her, but she must not have had her phone on.

(00:09:21, stereo audio, 18 mb)

Wandered down to Darling Harbor to sit and write about amplification, surrounded by amplified and simulated culture. Hmm, the relationship between amplification and simulation could also be interesting to explore. Where amplification is a (possible) subset of simulation. Because the amplified signal is no longer the thing itself, but a simulation of the thing itself with a change of character, volume in the case of auditory works, intensification in the general sense — the intensification of a particular neurological input signal whatever the input is. At base, electrical — as in the stimulation of the auditory nerves. So, an intensification and sometimes narrowing of frequency (bandwidth) of the signal. Simulation is also about the re-creation of an original signal — one whose characteristics are well known — a re-production of those characteristics.

The better-known the parameters, the better that the signal can be re-produced. Always a reduction, always not the thing itself. Always the reductive. Efficient perhaps, amplifying the essential. But who determines the essential? That is embedded in the technology which is a determinate (determinating) product of the social system. Therein is one source of a significant skewing factor in the presence of these amplified and simulated signals. That the characteristic of these signals are being largely determined by a dominant social system which may or may not be optimized for the individual, or for even the greater good. Because the generating system for these re-productions has a long-term directional inertia coming from the technological production process — the larger the infrastructure (the more generally and specifically) complex the social production system, the greater the inertia, the greater the inertial resistance to changing conditions, the less relevant the amplified signal is to the individual or collective itself.

The GenerativeCollager

As a test-review for furtherfield neoscenes reviews a random online project by Sandra Crisp:

Hmmmm. Recalling a review I did some years back for kunstnet in Oslo, it seemed interesting to pretend for a moment I was a novice user who had just received a URL of interest from a good friend who’s critical opinion I trusted.

A novice user perhaps wouldn’t be using FireFox on a Mac, that’s clear. More likely Safari. When I attempt to go to the project from the introduction page, as the Java applet loads, waiting, waiting, until finally I get an error window with the following text:

WORKING VARIABLES NEEDED FUNCTIONS ***************************************************
// SET UP ALL THE VARIABLES FOR THE IMAGE BLISTERING void setup() { // CREATE THE TIMERS AND IMAGE COLLAGERS size(WIDTH,HEIGHT); t = new Texter(width,height); timer = new Timer(500); collager = new Collager(); collageCount = new Counter(3); // <- CHANGE IMAGES PER TIMER COUNT //load a sound and loop it soundA = loadSound(“SURSHLOOP.Wav”); //this loads the sound soundA.Loop(); …Snip… Timer.SetTarget(floor(random(500,1500))); // <- CHANGE IMAGE DROP TIME } // TELL THE COLLAGER TO PUT A RANDOM PICTURE ON THE SCREEN collager.Paint(); // MAKE IT ALL NICE AND SMOOTH smooth(); } loadPixels(); performDblBuff(dblBuff, pixels); updatePixels(); t.Paint(); //updatePixels(); } / ******************************************************

Somehow I want to add the e.E.Cummings text:

this is the way the world ends,
this is the way the world ends,
this is the way the world ends,
not with a bang, but with a whimper. more “The GenerativeCollager”

development rant

The local controversy around widening Williamson Valley Road continues. It is a microcosm of the more general issue of development in the southwest of the US. Arizona has one of, if not the fastest growth rate of any state and the Prescott – Prescott Valley – Chino Valley “Tri-city” area is near the fastest in the state. When the folks moved here and built their retirement home (purely my father’s impetus — the clear-sky suitability for his astronomy), theirs was the second or third home on the street, and the view — a 200-degree panorama that reached 100 miles to the San Francisco Peaks near Flagstaff — was long and relatively free of any spurious Lighting at night. Williamson Valley was still populated by several large ranch spreads, and the road was narrow and twisting as it approached Iron Springs Road and the fringe of northern Prescott proper. more “development rant”

[microsound]

the [microsound] list is discussing what some judge to be a severe lack of quality among those who write reviews of electronic art endeavors (in this case, sonic/music things), following are some comments:

sotto voce: I think there are several ways to go with the concept of reviewing (speaking as someone who once had a music column AGES ago in my university paper — mostly to get back-stage concert passes with the local promoter in Denver)… :-\\

— reviewing is a process of reducing the energy of a performance into a linguistic re-presentation for others to read and presumably ‘get something’ of the original performance.

— the principle behind this is to take evolutionary advantage of the experience of an Other in order to optimize Self-survival. relying on Other’s eyes and ears so as not to become hopelessly obsolete or even lunch meat. to remain viable in a social system one is forced more-or-less to heed this second-hand info as a part of socialization.
more “[microsound]”

The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks

A proposal by John Hopkins for Doctoral Thesis research at the University of Bremen, Department of Computer Science (Informatiks) [editor’s note: this initial proposal never was submitted following the accident of 04 July 2005 that set life on another trajectory.]

1.0 Statement of Problem

1.1 Introductory note

Beginning with a series of broad general statements that converge to frame the trans-disciplinary space of my inquiry, I will move to proposals that are more specific. This approach is an important feature of the research itself — where the applicability and efficacy of a model is best challenged when looking from absolute specific cases to increasingly general situations and vice versa. In framing this essentially divergent research, I would suggest that the proposal first be considered as a whole — as I understand that the depth of my knowledge-base varies across some of the disciplinary spaces. more “The Energy Dynamics of Technologically-Mediated Human Relation within Digital Telecommunications Networks”

exploring assumptions

how does the assumption of constant 110 volt ac (220 volts in Europe) electricity supply to a connected device bear on the efficiency of the engineering design process? this is an issue driven not by absolute power/energy consumption, but by the economics of the same. a subtle difference, but something to look at in more detail. the drive for engineering optimization has also been strapped into the Market. although there are hints that this process is built into engineering as a social construct. inseparable from economics.

The effectiveness of the leakage reduction depends on how precisely the behavior of cache line can be tracked. While turning off a cache line later than the last use can waste energy consumption, prematurely turning off a cache line can incur energy/performance penalties when it needs to be accessed. Thus, deciding when to turn off a cache line is very important. In this work, we utilize the knowledge about the state of an object in its life span to direct the turning off cache lines. In particular, we identify different states in the lifetime of an object, when it is created, last-used, becomes garbage, and is collected by the garbage collector. It must be observed that the cache lines containing only objects beyond their last use waste leakage energy. Our analysis in this paper reveals that this wasted leakage energy contributes to a significant portion of data cache energy consumption. (G. Chen, et al, 2003)

note, these terms used in systems engineering — asset, communication, coordination, disaster, economics, engineering, feedback, management, methods, organization, planning, policy, project, protection, recovery, responsibility, schedule, technique — are adequately defined by Webster. the rest of the terms in the Certified Software Development Professional Examination specs glossary, have discipline-specific meanings: the exclusivity of language in the priesthoods…