for a survival economy, instead of creativity……
J.
Thanks for the link.
“Post-capitalist” ??
I prefer to leave [capitalism] to itself:
self-consumption, auto-phagy, autotomy.
We do not need “historical” language to be present,
with memory, with imagination, with sleep;
relation(ship), community
are sufficient.
In too many instances, “story-telling”, “drama”,
“narrative”, and “discourse”
function as obstacles, occlusions—- not passages.
They remain within language.
Roland Barthes has a marvellous intelligence
about language and discourse: he sustains a vivid,
punctual awareness (vigilance) of what language
and discourse cannot do, of terrains (bodies) which
they cannot encounter (visit).
Language does not surround, control, encompass
vivid source, vivid encounter.
Language is exactly a fable.
“The legal profession” is entirely posthumous, mummified,
dead—-a necropolis, necrophagy, coprophagy.
No doubt: they censor Flaubert, Joyce, Faulkner.
Language is a dead (:definite, determined) process:
the “body” of Gregor Samsa, also the body of that “man”
who designs the Apparatus at the Penal Colony.
~~~~~~~~~~~~~~~~~ ~~ ~
Spermatic (sun).
Menstrual (moon).
Menses (thinking).
It impresses me that emotion draws an instantaneous
relation with
Emotion….one might say…..
the body of thinking: thinking begins.
Do the Oglala Sioux have a word for “emotion” as distinct
from “being”—- perhaps not.
The Hopi have no “past” tense.
^^^^^^^^^^^^^^^^^^^ ^^^^
^^
I happened to see Werner Herzog’s <
it is decidedly interesting, yet it suffers from “photography”…….
Atmospheric vapor, tactile-aural resonances, scents, tissues of energies
do not come through the mesh.
He notes that within Chauvet cave they felt the potent range of a gaze
which emanated from the walls; at last, it was too much; they could
remain in the cave for just so long: the field of the energy propelled them
to leave.
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night terrace
skin of water
and these
stones whose faces
draw
contours
of navels
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aaaZ